Swimming Upstream

Left to myself . . . going with just my natural inclination, I’m not really a “swim upstream” sort of person. I don’t like to make waves . . . pretty content to go with the flow. Despite what sometimes appears otherwise, I’m actually pretty content to just blend in and go unnoticed. But I’m reminded this morning that following Christ is not really a “go with the flow” type of calling.

I’m reminded this morning in Hebrews 13 that in order to make the way for my salvation . . . that in order to “sanctify” me or “set me apart” for Himself . . . that Jesus, like the sacrifices of old, had to suffer “outside the gate.” Just as the bodies of Old Testament sacrifices were burned outside the camp (13:11), so too, Jesus was taken outside of the religious camp of the day to die. He was crucified outside of Jerusalem’s gates . . . He was outside the accepted religious practice of the day . . . He went against the flow . . . willingly He suffered the reproach, the reviling, and the rejection of swimming upstream.

And that’s the place He calls me to . . . outside the camp, bearing His reproach.

Therefore let us go to Him outside the camp and bear the reproach He endured. For here we have no lasting city, but we seek the city that is to come.  
                                                                              (Hebrews 13:14 ESV)

Not a very comfortable place . . . outside the camp. But where else would I go? Who else has the words of eternal life? He is the Way, the Truth, the Life and no one comes to the Father but through Him. If He is outside the camp, then that’s where I need to be too. Willing to put it out there . . . willing to be misunderstood, or misrepresented, or maligned.

And one of the reasons this isn’t such a “bad move” on my part is that here I have “no lasting city.” Instead, I’m already seeking the city that is to come. Swimming upstream maybe becomes a bit easier when I realize that going with the flow only leads to a cesspool compared to what I have waiting for me “upstream.” Feeling like I’m standing alone outside the camp becomes easier to do when I realize that everything “in the camp” is perishing and will one day pass way. But the enduring, continuing, lasting, city in heaven is coming . . . and soon!!! That’s why saints who get this sing, “This world’s not my home, I’m just a passin’ through!!!”

I can be the round peg in the square hole because I’m searching after the city to come . . . I wish for it . . . I crave it . . . sometimes I can taste and touch it!!!

And so, as I fix my eyes on what is to come, being outside the camp doesn’t really become the focus . . . rather I end up outside the camp because my eyes are turned to the One who is the Light and Glory of Heaven itself, my loving Father!!

Through Him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge His name.   (Hebrews 13:15 ESV)

Outside the camp, standing with Jesus, with Him as my enabler, I’m exhorted to continually, without ceasing, offer the sacrifice of praise to God . . . the fruit or offering of my lips . . . acknowledging or confessing His Wonderful Name.

It’s not just swimming upstream for the sake of swimming upstream . . . it’s coming to the blessed Savior . . . it’s being ushered by Him into the very presence of Almighty God . . . whatever sacrifice it might mean for me, it pales against the privilege and joy of offering the sacrifice of praise to the Father.

Let’s go . . . swimming upstream . . . boldly acknowledging His name . . . joyfully offering abundant praise . . . by His grace . . . for His glory!

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Heart Burn (2010 Replay)

Some mornings I have to kind of “fast path” my devo time and skip the reflection time when I try to put a few thoughts “to paper.”  I’ve got to get to work early this morning, so my “chewing” time this morning was to go back over some posts from previous years.  A post from 2010 resonated with me . . . I liked the diagnosis of this re-occuring condition . . .  so I’m re-sharing it . . .

I started feeling it almost immediately this morning . . . came on kind of suddenly . . . but it didn’t take long to diagnose what was happening. It came on as a result of recognizing Him in Isaiah . . . I started feeling it as I heard His voice in this ancient prophet . . . my heart started to burn within me as I read the words which my Savior took for His own when He identified Himself 2,000 years ago to a congregation in a synagogue in Nazareth . . .

“The Spirit of the Lord GOD is upon Me, because the LORD has anointed Me to preach good tidings to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the acceptable year of the LORD . . . ”
                                                              (Isaiah 61:1-2a, Luke 4:18-19 NKJV).

Jesus told those in the synagogue that Sabbath morning, after He had read this portion of Isaiah, that these words were fulfilled in Him. That’s why, when I started reading in Isaiah 61 this morning, my soul was stirred. And I continued to read of Him and me. I read that He promised “to give them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of the LORD, that He may be glorified.” (61:3) . . . and my “condition” got worse . . . or better . . . maybe more acute is a better description. My stirred soul becoming a spirit in awe . . . and filled with gratitude . . . and welling up in praise . . . as I recognized myself as that “planting of the LORD” for His glory. What I was feeling was then expressed later in this passage . . . “I will greatly rejoice in the LORD, my soul shall be joyful in my God; for He has clothed me with the garments of salvation, He has covered me with the robe of righteousness.” (61:10).

I read Isaiah 61 this morning . . . and my “condition” came on suddenly. How come? . . . heart burn.

My “condition” was diagnosed when I read also in Luke 24 this morning. The risen Lord Jesus is walking with a couple of disciples on the road to Emmaus . . . He has veiled Himself such that, though they are interacting with Him face to face, they don’t recognize Him. They tell Him about how their worlds have been rocked by Jesus’ crucifixion because they though that Jesus was the one to redeem Israel . . . they also tell Him that some women found His tomb empty and saw a vision declaring He was alive. They don’t what to think . . . not sure what to believe. And so Jesus, beginning at Moses and all the Prophets, explains to them what the Scriptures teach concerning Himself (I bet you He covered Isaiah 61). (Luke 24:13-27)

Jesus eventually reveals Himself to them as they eat together and He breaks bread for them. He then vanishes. They then verbalize what I am experiencing this morning . . . “Did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures to us?” (Luke 24:32)

They too experienced heart burn. It was a result of being with Jesus . . . it was brought on by Him opening the Scriptures to them. Could that be what’s happening to me this morning through Isaiah 61? . . . I’m thinkin’!

He who lives within me through His Holy Spirit showed Himself to me through Isaiah 61. I recognized Him almost immediately. As I read these ancient words, I knew that they spoke of Him. I was stirred by seeing Jesus in God’s inspired revelation . . . I was drawn in as I saw Him afresh in the prophet’s words . . . my heart burned within me as He opened the Scriptures . . . I had been with Jesus.

How often do I not recognize these divine encounters? . . . how often do I think it’s me “feelin’ it” rather than Him “revealing it?” This is the dynamic God promises . . . the living and powerful word of God . . . bringing illumination through the ever present Spirit of God . . . that I might encounter the glorious and risen Son of God. And when that happens . . . heart burn! Amen?

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There’s More!

Hebrews is the book that just “keeps on giving.” Just when you think you’ve reached the apex . . . there’s more mountain to behold . . . just when you think you’re stuffed from all the food you’ve taken in . . . out comes the dessert . . . just when you’re heart is flying high, the afterburners kick in and it soars. And then . . . there’s more!

The writer to the Hebrews has taken me on an incredible journey, presenting the excellencies of Christ and how much better He is than any of the Old Testament prophets or practices which pointed to Him. This culminates in the Hebrews 11 “Hall of Faith” which showcases that the substance of the hope presented in Christ is faith . . . that faith is the evidence of the things not seen . . . that faith is what pleases God.

And then the “so what?” starts in Hebrews 12 — so what does all this mean for me the believer today? And the focus is turned to how believers should live . . . that we should look to Jesus, the founder and perfecter of our faith, and run with endurance the race set before us (12:1-2). The writer says, Get a grip . . . strengthen those legs . . . get on track . . . pursue peace with all people . . . pursue holiness . . . be careful to not fall short of the grace of God . . . don’t let anything grow up inside you which will spoil God’s work in you and defile you (12:12-15).

And as if what has come before isn’t motivation enough for determining to “step up” to this salvation we’ve been given, the writer builds further perspective in 12:18-24. He places the struggles of their “here and now” in the context of the glories of their “there and then.” He reminds these Jewish believers that this isn’t about coming to Mt. Sinai anymore . . . its not about cowering in fear before an unapproachable God . . . its not about the law . . . but that it is about something, not to over use the word, so much better . . .

But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.   (Hebrews 12:22-24 ESV)

Behold your salvation, Pete!!!

By the grace of God and through the blood of Jesus I have been made alive to the spiritual and entered the eternal . . . coming to a heavenly city inhabited by an innumerable company of angels. I’ve been registered in heaven as part of “the church of the firstborn.” The way has been opened and I have been ushered before God, the judge of all . . . escorted in by Jesus the Mediator, and the Assurance, of this new and living way . . . all through the blood of a once for all sacrifice offered by the Lamb of God, come to take away the sins of the world.

So get your eyes off the ground!! There’s more!

Look heavenward and behold your salvation! Strengthen your hands . . . make straight your paths . . . be healed as you march under Zion’s banner.

And then, worship saint, worship!

Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe . . .   (Hebrews 12:28 ESV)

For His glory!

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Run the Race, Realize the Promises

In Hebrews 12 this morning I’m reminded that I need to look to Jesus, the author and finisher of my faith . . . that I need to lay aside every weight and sin which can so easily trip me up . . . and that I, with endurance, need to run the race set before me (Hebrews 12:1). Kind of comes across as a “command to obey” to me. But I’m also made aware this morning from my reading in Isaiah 58 that it’s possible to go through all the motions of running the race without ever really getting on the track. I can buy the new shoes . . . get the cool t-shirt . . . slide on my headband . . . clip on my water bottle . . . do a couple of deep-knee bends . . . stretch out a bit . . . go through all the motions, but never really leave the starting line. In Isaiah’s day it was a pious, self-promoting approach to fasting . . . doing the pious thing . . . but never really entering the race. But for those who get on the track . . . for those who enter the fray . . . for those who run the race . . . some pretty amazing promises in Isaiah 58 that I think are applicable . . .

Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you; the glory of the LORD shall be your rear guard. Then you shall call, and the LORD will answer; you shall cry, and He will say, “Here I am.” . . . And the LORD will guide you continually and satisfy your desire in scorched places and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters do not fail. . . . then you shall take delight in the LORD, and I will make you ride on the heights of the earth . . .    (Isaiah 58:8, 9a, 11, 14a ESV)

Talk about your “if God is for us” types of promises! Our righteousness, aka His imputed righteousness by faith, before us and the glory of the LORD behind us watching our backs . . . God on 24/7 speed dial immediately answering our cry with, “Here I am!” . . . He our guide in the desert and our living water when we’re parched so that even in the wilderness we encounter an oasis . . . knowing a joy and a delight which transcends circumstance for they are found in Him, the One who will make us ride on the heights. Promises made to those who run the race.

God wasn’t impressed with ancient Judah’s frequent fastings. Though they were clothed in self humiliation, they were actually self-promoting . . . though they were intended to display a contrition they actually resulted in conflict . . . they though should have drawn the one fasting nearer to God, they continued to forsake the ways of the Lord. They were all dressed up . . . no place to go. They played the part but were determined to do it according to their own script. They had on their “Air Jordans” but never attempted a lay up much less a slam dunk. Registered for the race, but never got on the track.

But for those who look to Jesus . . . for those who, by the grace of God and through the power of the Spirit, seek to shed the rock-filled backpack of self . . . for those who care less about how they’re dressed and more about how to run the race, God is prepared to show Himself present and powerful through His promises.

It’s when we sincerely seek to run the race that we encounter the reality of the living God in our lives. It’s when we fix our eyes on Jesus, “who for the joy that was set before Him endured the cross, despising the shame,” that we know the Spirit’s infusing power so that in our struggle we do not grow weary or fainthearted (Heb. 12:2-3). It’s when we quit playing games and start pursuing the way of the kingdom that we’ll hear God say, “Keep on! I’m here” . . . that we’ll know the glory of God as our rear-guard . . . that we’ll be watered with waters that do not fail . . . and, in it all, that we’ll be filled with a delight that comes from encountering God along the way . . . a joy transcending any other human experience.

Some pretty amazing promises . . . sufficient for what can sometimes be a pretty tough race . . .

Run the race . . . realize the promises . . . by His grace . . . and for His glory . . .

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Questions

In my readings this morning, I came across a couple of pretty penetrating questions. They’re the kind of Scriptures that the Spirit can take apart from their immediate context and leverage them as scales to gauge the manner in which I do life . . . questions that, in many ways, transcend specific circumstance and instead serve as a ” two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart” (Heb. 4:12) . . .

“Why do you spend your money for that which is not bread, and your labor for that which does not satisfy?”   (Isaiah 55:2a ESV)

“Why do you seek the living among the dead?”   (Luke 24:5b ESV)

The ancient Israelites had invested in chunks of wood. Though they had been called to be the Creator’s special possession . . . a holy treasure . . . a set apart people . . . they instead had chosen to worship the creation. They chose to drink bitter water from broken cisterns . . . they pursued refreshment that would leave them still thirsty . . . they sought bread which, at the end of the day, had no sustenance and would leave them hungry. And God determines to bring them to the end of themselves so that He might ask, “Why are you wasting what little resource you have on that which cannot satisfy?”

The women had come to the tomb on that Sunday morning. Though they had no idea how they would get access to the body, they had nevertheless prepared spices that they might further anoint the beat up body of Jesus of Nazareth. That they sought Jesus was commendable . . . that they sought Him in this graveyard was understandable . . . that they found an empty tomb was unfathomable. But Jesus had told them, while still in Galilee, that “the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise” (Luke 24:7) . . . so God allows them to stand before an open sepulcher and asks, “Why are you seeking the living among the dead?”

And I can’t help but take inventory . . . can’t help but check myself. Have I been duped by this world into spending resource on that which cannot satisfy . . . am I hanging out in graveyards rather than in the presence of the living Christ?

And I don’t labor long over the questions before I turn to the invitation . . .

Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. . . . Listen diligently to Me, and eat what is good, and delight yourselves in rich food. Incline your ear, and come to Me; hear, that your soul may live . . .   (Isaiah 55:1-3 ESV)

It’s not about how much I have to invest . . . it’s about how much, in His abundant grace, He has offered. But it is about where I invest . . . and where I hang out. I can “buy without money” living water from which I will never thirst again . . . I can delight myself, “without price”, in rich food served from heaven’s banquet table itself. Mine is to continually respond to the invitation . . . mine is to come to the living Christ . . . daily . . . hourly . . . and look to Him and Him alone for that which satisfies . . . for that which gives life and “life to the full” (John 10:10).

Give me Jesus . . . Give me Jesus . . . you can have all this world . . . just, give me Jesus!

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Crushed!

Isaiah 53 stands as an eternal memorial. It is as graphic a description of the “great exchange” as exists in Scripture. One of those “beware lest it become too familiar” types of passages . . . one of those passages I do well to revisit regularly . . . and meditatively. This morning I’m reminded that the Son of God was crushed for my sin . . .

But He was wounded for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His stripes we are healed. . . . it was the will of the LORD to crush Him . . .    (Isaiah 53:5, 10a ESV)

That is was the will of God to crush His beloved Son has caused me to pause this morning.

The King James translations says that He was bruised for our iniquities . . . that it pleased the LORD to bruise Him . . . but it seems that, in the original, this bruising portrays the sense of “beating to pieces.”

Jesus was destroyed for my sin . . . He was shattered . . . in His physical body . . . and to the very depths of His soul . . . crushed to contrition . . . “My God, My God, why have you forsaken Me?” (Matt. 27:46).

What price needed to be paid for my transgressions . . . to what extent had God determined to go for my peace . . . to what lengths would the Son of Man endure that I might be healed? He was pierced for my transgressions . . . He was chastised for my peace . . . He suffered deep, deep wounds that I might be healed of sin’s dark disease . . . “the LORD has laid on Him the iniquity of us all” (53:5-6) . . . and it crushed Him.

Stricken for my transgressions (53:8b) . . . His soul made an offering for my sin and guilt (55:10b) . . . and it was the will of the LORD to crush Him.

Behold God’s blessed Servant . . . Behold my Savior!

Oh, to never lose sight of the price that was paid by the Creator so that He might atone for His creation . . . to not forget the humiliation and contrition endured by the King of Kings that He might win the eternal battle and make way a means of redemption . . . to not wax cold concerning the depths of suffering endured by the Christ that access might be opened into the holy of holies . . . to not take for granted the extent to which Jesus was crushed so that overflowing grace might be offered to “whosoever will.”

To quote the hymn-writer, “How can I help but love Him . . . when He loved me so!”

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Homeland Security

One of the first things we did when we got our GPS was to program the “HOME” function . . . not because we don’t know where home is . . . but because we know that no matter where we travel, we’ll always want to get back home. Most times we’ll know our way . . . sometimes we’ll need help at least getting us back to familiar territory . . . many times we don’t need to “push the button” at all . . . but there’s a certain comfort in knowing that we’ll always know how to get home. This morning, I’m kind of thinking it should be that way with our “inner GPS” . . . that our internal guidance system should always be anchored to home . . . and when that’s in place, there’s a “homeland security.”

These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. For people who speak thus make it clear that they are seeking a homeland. If they had been thinking of that land from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared for them a city.  
                                                                              (Hebrews 11:13-16 ESV)

Faith is the fuel of endurance (see yesterday’s post). It is the assurance of things hoped for (11:1) . . . it is the means of comprehending the incomprehensible (11:3) . . . it is the “secret sauce” to pleasing God, “for whoever would draw near to God must believe that He exists and that He rewards those who seek Him” (11:6) . . . and it is the driver for programming the “HOME” function on our spiritual GPS.

The “hall of faith-ers” I’m reading about this morning desired a better country . . . they coveted a land unseen . . . they strained and stretched, reaching out to touch a city whose designer and builder is God (11:10). It became their context for doing life.

Because of his “HOME” function, Abel offered a better sacrifice . . . because he was aligned to true north, Enoch pleased God and bypassed death . . . Noah built an ark trusting God had charted the course and would captain the ship . . . Abraham ended up going without knowing, confident that his tracking system would lead to the land of promise . . . and Sarah bore life from a dead womb, considering “Him faithful who had promised” (11:11). And at the heart of such trust . . . propelling an obedience which often times defies human wisdom . . . was a homeland security.

How they lived here was influenced by their confidence in what existed there . . . their actions declaring loudly “that they are seeking a homeland.”

Therefore God is not ashamed to be called their God, for He has prepared for them a city.    (Hebrews 11:16b ESV)

He has prepared a city . . . and even now His blessed Son is putting on the finishing touches . . .

“In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.” – Jesus   
                                                                                      (John 14:2-3 ESV)

And by faith, I’ve desired to set my “HOME” function to that “better country.” Not saying I won’t have times when perhaps I wander a bit . . . maybe stray off course . . . possibly get turned around . . . but there’ll always be the security and confidence of knowing which way is home . . .

By His grace . . . for His glory . . .

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The Fuel of Endurance

So often, the New Testament writers were corner men. You know, those guys with the towels on their shoulders and the water bottle in their hands who wait for the bell to ring between rounds of a boxing match and then go into action trying to get their fighter ready for the next round. Sometimes their guys come back pretty beat up . . . their job is to patch them up and get them back in the fight . . . 10% attendance to the physical . . . 90% focus on the mental. That’s what comes to mind as I read the last half of Hebrews 10 this morning . . . the writer is a corner man trying to encourage his readers not to give up the fight. And the “secret sauce” for endurance? Faith.

For you have need of endurance, so that when you have done the will of God you may receive what is promised. For, “Yet a little while, and the coming One will come and will not delay; but my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him.” But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.   
                                                                                 (Hebrews 10:35-39 ESV)

These Hebrew believers had been “enlightened” (v.32). They had grasped something of the “new and living” way that God had opened up to them through Jesus the Great High Priest . . . they had tasted something of the confidence to “enter the holy places by the blood of Jesus” (v.19-21). They had also suffered for their allegiance to the Christ . . . they were regarded as rejecters of the law of Moses . . . they had been “publicly exposed to reproach and affliction” and the “plundering of their property” (v.33-34). And as such, many were now wavering . . . the fight was tough . . . they were feeling somewhat beaten up . . . thinking about throwing in the towel. Enter the Corner Man . . .

For nine-and-a-half chapters the Corner Man has been painting a picture of the superiority of Christ over those things that foreshadowed Him in the law. A better minister than angels . . . a better mediator of a better covenant . . . a better builder of a better house of God . . . a better high priest in a better tabernacle . . . a better sacrifice for sin opening a better way into the most holy place. And then, to those who are reeling from going round after round with opposition and trial, the Corner Man says, “The just will live by faith . . . and we are those who have faith and preserve their souls.”

Not to be overly simplistic . . . not to minimize suffering . . . not to think lightly of trials . . . but, at the end of the day, when you’re kind of feeling beat up, doesn’t it come down to what we believe that propels us to get up again the next morning and enter again into the fray? Isn’t it with an eye to the sky, owning by faith that “the coming One will come” (v.37) that we determine, as much as lies in us and by the power of the Spirit upon us, to keep on keepin’ on? When we seem to be losing everything around us, isn’t it because we believe that we have “a better possession and an abiding one” (v.34) that we press on towards the finish line . . . believing that we will “receive what is promised” (v.36)?

Faith is the fuel of endurance.

And so the Corner Man whispers in our ear as He strengthens the inner man, giving us living water to drink . . .

. . . let us draw near with a true heart in full assurance of faith . . . let us hold fast the confession of our hope without wavering, for He who promised is faithful . . . let us consider how to stir up one another to love and good works . . . encouraging one another, and all the more as you see the Day drawing near.  
                                                                                   (Hebrews 10:22-25 ESV)

The righteous . . . those declared righteous through the work of the cross and their place in Christ . . . the righteous will keep on keepin’ on by faith . . . by really believing what they say the believe . . . by not relying on their own ingenuity, strength, and abilities, but in His finished work and in the power of His resurrection . . . by not trusting in “horses and chariots” to win the battle, but trusting in the name of the LORD our God (Ps. 20:7).

O’, that by His grace we might walk by faith. Let us fight the good fight . . . by faith alone in God alone . . . for His glory alone. Amen?

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Who Needs Firewood?

Oh the patience of God in pursuing His people and seeking to draw them back to Himself. That’s the thought that emerges as I read Isaiah 44 and 45 this morning. In Isaiah 44 God reasons with those who have turned from Him to worship idols. He says . . .

“Think about it. I’m the God of creation . . . I’m the God who formed you!! Why would you turn to anyone or anything else — least of all to these idols you’re bent on worshiping? How blind are your eyes? How beyond understanding is your heart? That you would take a chunk of wood and from part of it form an object for you to worship and then use the other part to build a fire and warm and feed yourself? It’s the same piece of firewood!!! Something that you throw into the fire is not something that can redeem and save you! Give your head a shake!!”
                         (Isaiah 44:12-20 PLP – Pete’s Loose Paraphrase . . . very loose).

And so God calls out to His people . . .

I have blotted out your transgressions like a cloud and your sins like mist; return to me, for I have redeemed you. (Isaiah 44:22 ESV)

Oh how it grieves our God when our hearts are turned away from Him and towards firewood. Whether, as in the case of Israel, it’s hearts set on actual chunks of wood fashioned for worship . . . or the “firewood” of the pursuit of pleasure and self-satisfaction as our god . . . or to following our will and ways instead of His. And so, a grieved God patiently pleads with His people, “Return to Me!”

And then God, through the prophet, declares what all firewood followers need to come to realize . . .

I am the LORD, and there is no other, besides Me there is no God; I equip you, though you do not know me, that people may know, from the rising of the sun and from the west, that there is none besides Me; I am the LORD, and there is no other.   (Isaiah 45:5-6 ESV)

Six times in this one chapter the thought is repeated, “There is no other!” You kind of get the impression that this is big deal to our God — that He thinks it pretty important that we get the fact that it is about Him and Him alone. That in coming to grips with His “no other-ness” firewood will be seen for what it really is.

Isn’t that the root cause of hearts that turn away from Him . . . some kind of belief that there is another? Maybe we’re not thinking another deity to worship . . . but another, less demanding way . . . another standard that suits us better . . . another call to follow Him which isn’t so radical. . . another way to pursue Him and know Him apart from His word . . . another spiritual compass other than the Holy Spirit He has placed within us. And when we do this aren’t we really just fashioning a God after our own liking . . . kind of like thinking that a piece of firewood can be formed into something of our making and suitable for worship? How stupid is that?

Oh how we need to return to the exclusiveness of God and quit trying to “re-form” Him into something that suits us. Instead, recognizing His awesome “no other-ness,” we need to bow to Him in submission and worship and ask Him to “reform” us.

You got to think that if we spent more time on meditating on the awesome God of creation . . . that if we would reflect more on the One who formed us and knows us intimately . . . that if we really believed that He is God and God alone and the only source of salvation and the only reliable refuge and the only One worthy of our lives and the only One we will stand before someday . . . that we’d be less likely to turn our hearts toward chunks of firewood.

Who needs firewood?

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The Justice Bringer

“Behold My Servant” . . . that’s how my reading in Isaiah 42 began this morning . . . three words that capture your attention . . . a heavenly “Heads Up!” . . . a spiritual “awakening.” Here’s what I beheld as I worked through my readings this morning . . .

This Servant of God is His chosen . . . the One in whom the Father’s soul delights . . . the One upon whom the Spirit of God rests . . . the One sent to “bring forth justice to the nations” (Isa. 42:1). And God’s “Justice Bringer”, at least at His first visit, is as a gentle servant. He will not make a big scene, shouting aloud in the streets . . . “a bruised reed He will not break, and a faintly burning wick He will not quench” . . . but He will faithfully bring justice (42:2-4).

He will be given as a light for the nations . . . a light which opens the eyes of the blind . . . a light which shows the way for the prisoner in darkness to be led to freedom. He is God’s promise to those in need of a promise (42:6b-7).

How will the glorious and gentle Servant bring about such liberating justice? Flash forward to the next reading . . .

“Crucify, crucify Him!” . . . they were urgent, demanding with loud cries that He should be crucified. And their voices prevailed . . . he delivered Jesus over to their will . . . they led Him away . . .   (Luke 22:20-22 ESV)

Not what I would have in mind . . . good thing I’m not God. How can you bring justice to a sin-infested world apart from dealing with the sin? How can you make way for righteousness without first having paid the price of unrighteousness? How can you bring the light without first conquering the darkness? How can you set the prisoner free with first breaking the bondage of his shackles? Next reading please . . .

. . . Christ appeared as high priest . . . He entered once for all into the holy places, not by means of the blood of goats and calves but by means of His own blood, thus securing an eternal redemption . . . how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, purify our conscience from dead works to serve the living God . . . without the shedding of blood there is no forgiveness of sins . . . as it is, He has appeared once for all at the end of the ages to put away sin by the sacrifice of Himself.    
                                                                                   (Hebrews 9: 11-26 ESV)

The Justice Bringer brought it! God having become the just and the justifier through the atoning work of the cross of His Servant, the One in whom the Father delights. Justice having been wrought as the price for sin . . . all sin . . . past, present, future . . . as the price for sin was fully paid upon the cruel cross of Calvary. The way of forgiveness . . . the means of release from sin’s cruel bondage . . . having been forever secured through the work of the now risen and glorious Lamb of God.

And for those who, by God’s grace, see it and believe it . . . for those who receive by faith . . . there is light . . . and there is freedom . . . and there is justice . . . the sinner having been declared righteous . . . for, in the good news of the God’s Chosen Servant, the Justice Bringer, “the righteousness of God is revealed from faith to faith; as it is written, ‘The just shall live by faith'” (Romans 1:17 NKJV).

“Behold My Servant” . . . the Justice Bringer!

Servant beheld . . . thank you, LORD!

Sing to the LORD a new song, His praise from the end of the earth . . . Let them give glory to the LORD, and declare his praise in the coastlands.   
                                                                                  (Isaiah 42:10, 12 ESV)

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