Inscrutable

There’s a danger in familiarity. Things that once were new and appreciated become old hat and presumed upon. Things that once captured our imagination and invoked a sense of awe, over time, become commonplace and just another piece of data in our growing bank of knowledge. This morning, I read about this dynamic in Deuteronomy . . . God warning the Israelites of forgetting their deliverance from Egypt when they enter the land . . . of settling into their “new digs” and not remembering that it was God who had brought them into the land . . . “lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth'” . . . “and you forget the LORD your God” (Deut. 8:14, 17).

The wonder of grace can become the assumption of grace. The dynamic of grace which once drew its recipients to the God of grace can, over time, become the presumption of grace which brings a “freedom” to pursue other gods. Moses warned his people to beware of such an eventuality when they were settled into the land that God had promised to their fathers and was about to give them . . . a land “with great and good cities that you did not build, and houses full of all good things that you did not fill, and cisterns that you did not dig, and vineyards and olive trees that you did not plant” (Deut 6:10-12).

And then, with this warning floating around inside my head, my reading plan took me to Romans . . .

Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and how inscrutable His ways!
     “For who has known the mind of the Lord,
          or who has been His counselor?”
     “Or who has given a gift to Him
          that He might be repaid?”
For from Him and through Him and to Him are all things. To Him be glory forever. Amen.
(Romans 11:33-36 ESV)

Inscrutable! How inscrutable are His ways . . . His ways are past finding out (NKJV) . . . His paths beyond tracing out (NIV) . . . unfathomable His ways (NASB) . . . impossible for us to understand (NLT) . . . It’s way over our heads. We’ll never figure it out (MSG).

O the folly, as we grow in the grace and knowledge of our God and His blessed Son, that we would at some point think we have figured out grace and come to know God. For as much as has been illuminated to us by His Spirit, it is but scratching the surface . . . for as much we think to have “rightly divided the word” and grounded ourselves in sound doctrine, may it never lead to any thought that we have come to understand the God of our salvation . . . that we have nailed down the mechanics of grace. Might we never get to the end of the Book, close the cover and think, “I’ve got that down now . . . let’s move on to something else.”

His judgments are unsearchable . . . His ways inscrutable. Whatever understanding we think we might have attained, should be but an appetizer inciting us to feed more deeply at His table. Whatever experience we may have had of His abiding presence should be but a cup of water creating a thirst for the fountains of living water sourced in heaven itself.

Might His people beware of the danger of familiarity. Might the blessings create a greater desire to know the One who blesses. Might our desire be towards Him who is unsearchable. Might our longing be to know more of Him who is inscrutable.

By His grace . . . for His glory . . .

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Priming the Pump

It’s a song born out of the wilderness. A melody birthed under the pressure of being on the run from the enemy. And, at it’s essence, it’s a song about knowing afresh the presence of God.

O God, You are my God; earnestly I seek You;
    my soul thirsts for You;
    my flesh faints for You,
   as in a dry and weary land where there is no water.
So I have looked upon You in the sanctuary,
    beholding Your power and glory.    (Psalm 63:1-2 ESV)

It doesn’t take a lot mediation to sense the depths of yearning David had for the presence of God. Earnestly he sought . . . his soul thirsting, his flesh fainting, . . . to know again the waters of heaven found only through communion with the Majestic God of heaven. I get it. Those times you feel like you’re in such a bleak and dry place . . . beyond being able to “fix it” or “make it go away” . . . when all you want is just a fresh glimpse of His glory . . . a fresh taste of His abundant grace.

What strikes me is that the thirst was born out of David’s mindset during the routine and the ritual of the sanctuary. Although he did not have access to enter the holy place, or the holy of holies, he still knew the power and glory of God through the ceremony. He was mindful that he brought his offerings to the place where the glory of God dwelt. His sacrifices weren’t some vain religious repetition, but were acts of heartfelt, mind engaged, worship to the God who had called him. And in going to the sanctuary, David saw past the ceremony and looked upon the Sovereign . . . beholding His power and glory.

So, when in the desert, he dwells upon the power and glory he has beheld. Lying awake on his bed at night, He remembers His God. While standing on night watch, he meditates on His Savior (63:6). And, in remembrance of God’s faithfulness, in reminding himself that God’s “steadfast love is better than life,” the silent night of the desert is broken by the sweet song of worship . . . a sacrifice of praise . . . the fruit of David’s lips acknowledging the power of God’s holy name (63:3, Heb. 13:15).

As David thirsts to know again the presence of God, he recalls the power and glory of God, and he, himself, through songs of heartfelt adoration, draws near to God.

Draw near to God, and He will draw near to you.   (James 4:8a ESV)

And I guess I’m seeing that in times when God seems distant . . . in times when your whole being cries out to know again the touch of His presence . . . in times when you thirst for the water of the living God . . . that, in those times, recalling the glory known . . . and remembering the faithfulness shown . . . evokes a praise which primes the pump of heaven’s flow.

The springs of heaven are opened up as we bless His Name . . . even in the wilderness. The satisfying presence of God is renewed as our mouths are filled with praise . . . even in the desert.

Is it too simplistic to think that the presence of God is known as we “prime the pump” with the praise of our lips?

I’m thinkin’ . . .

By His grace . . . for His glory

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King Jesus

Most often when I come across the latter portion of Matthew 25 I think I tend to focus very quickly on sheep and goats . . . on those on the right hand side and those on the left . . . on those who are invited to “Come, inherit the kingdom” and those who are told, “Depart into everlasting fire” . . . on those who minister to “the least of these” and thus, to Jesus, and those who do not. All very important stuff . . . the good and the bad . . . the in and the out . . . the blessed and the cursed . . . but what of the pivot point?

When the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. (Matthew 25:31)

Before you get to sheep and goats, you have the Shepherd . . . before the “come” or “depart” you have the Judge . . . before “the least of these” you have “the Greatest of All” . . . King Jesus!

It is not “if” the Son of Man will come in His glory, but when. The descent is already planned . . . all that remains is for the Father to say to the Son, “Return!” and then the Son will return in the same manner as He ascended into heaven (Acts 1:11). The timing is determined . . . though that is kept a closely held secret of the Father alone (Matt. 24:36). Jesus’ main point in these final parables in Matthew is to emphasize the certainty of the “when” and to encourage His people to be ready.

And when He comes it will be in all His glory and encompassed with a host of angels. No more “isn’t this the carpenter’s son?” (Mark 13:55) . . . no more “can any good thing come out of Nazareth?” (John 1:46) . . . lowly Jesus will return as the glorious Son of Man. There will be no doubt that this is heaven’s best. Arrayed in splendor . . . robed in light . . . the Son of Man will return and His glory will cause darkness to flee. To behold Him will be to behold the Light of Heaven. To see Him will be to gaze upon unimaginable beauty. The holiness of God . . . the glory of God . . . will emanate from Him at His return . . . and those on earth who see His return will have no doubt of His right to reign.

And reign He will . . . He will sit on the throne of His glory. This is King Jesus! That He is the Sovereign will be evident. His majesty, His authority, His right to rule . . . all apparent . . . apparent to all. He will sit on the throne as the Judge . . . and many will try to flee from His presence. He will sit on the throne as the Justifier . . . and many will fall facedown in praise and worship.

Behold the Son of Man . . . behold the Great Shepherd . . . behold the King . . . behold MY King!

Oh, by the grace of God, I am among those who invite His return . . . who look to the eastern sky in anticipation . . . who desire to see Him enthroned in glory.

Thanks be to God for allowing me to see the Shepherd amidst the sheep and goats. Thanks to Him alone for whatever degree I grasp the glory of His majesty and the beauty of His holiness and am led to bow in worship.  He is worthy of my praise . . .

All Hail, King Jesus!

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In Christ Jesus

I’d almost defy any blood-bought believer to sit down with Romans 8 . . . read it in one thoughtful sitting . . . and not be in a different place when they finish the chapter from where they were when they began it. It is a chapter about the wonder of life in the Spirit and the way of the Spirit’s help in our weakness . . . how could anyone filled by the Spirit not be moved as their indwelling Comforter says, “Behold! That’s Me! In you!” It’s a chapter about adoption and the implications . . . if we are children of God then we are heirs of God and fellow heirs with Christ. It is a chapter about an unimaginable future . . . about a the glory that will be revealed to us . . . and the reminder that not only are we longing for it, but all creation as well. And, it is a chapter about a God, who for His own glory and purposes, is for us . . . and has loved us with a love that will not fail.

This chapter begins with NO CONDEMNATION and concludes with NO SEPARATION . . . and they are the promises of God for “those who are in Christ Jesus.”

There is therefore now no condemnation for those who are in Christ Jesus. . . . For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.  (Romans 8:1, 38-39 ESV)

In Christ Jesus . . . oft repeated . . . as such, in danger of becoming commonplace. But pause, but for a moment, and consider again the basis for . . . and the benefits of . . . being in Christ Jesus . . . and a compelling desire to bless God starts to flow forth.

What cost was paid that we might be in Christ? What mercy was shown to sinners at war with God that they might be in Christ? What grace was extended to lost, wayward sheep, that they would be sought and wooed to the Great Shepherd . . . so that they might be in Christ?

And that, in Christ, there is no condemnation . . . for the Lamb of God has paid, once for all, the debt of sin that was ours. That, in Christ, there is no longer any subjugation to the old man and the flesh . . . for now we live in the power of the Spirit of Him who raised Jesus from the dead. That, in Christ, there is no longer any hesitation to approaching a holy, holy, holy God . . . His majestic, awesome throne having become a throne of grace providing help in time of need. That, in Christ, there is no longer any separation . . . for our great High Priest lives to ever make intercession at the right hand of the Father. That, in Christ, the work He has begun in us through predestination, . . . He will complete on that day of consummation when, as the Bride, we, the church, are received unto the Bridegroom.

And you could go on . . . and on . . . and on.

In Christ . . . What glorious words! . . . What a mind-bending thought! . . . What a praise invoking reality!

To Him be all glory . . . in the Church . . . those who are in Christ Jesus!

Amen?

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From “Get To” to “Want To!”

Recently I watched part of a Mark Driscoll sermon in which he talked about his early days in the church. As a new believer he didn’t know much, but God had shown him enough that he knew he needed to read his bible and that he needed to be part of a gathering of believers. At one of their meetings they had a “sign up Sunday.” Different bible studies were talked about and offered . . .different opportunities to serve in the church were highlighted . . . and people were invited to sign up. And so Driscoll did . . . for everything! This full-time university student, who was working to put himself through school, signed up for multiple studies, a small group, mid-week children’s ministry during the ladies’ bible study, and Saturday morning grocery delivery to elderly shut-ins.

You listen to this guy, anticipating the conclusion of his “I didn’t know you weren’t supposed to sign up for everything” days, and you’re thinking, “Burn out!” . . . this guy’s going to warn us about taking on too much and burning out. Uh, not so much. Instead, this was his conclusion, “And it was awesome!” Through engaging in the church and serving the church, Driscoll says that he fell in love with the church.

Now, not many of us are Mark Driscoll’s in terms of mental capacity and physical stamina, but it makes you wonder what the “secret sauce” is, such that “walking in a manner worthy of our calling” results in “Awesome!” rather than burn out. I think a clue is found in something I read in Romans this morning . . .

But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.   (Romans 7:6 ESV)

In Romans 7, Paul speaks to those who grew up with the law and the crushing weight of its condemnation of sin. But when these law-raised people become born again believers, they died to the old man and the old ways. Just as a widow or widower is released from their marriage vows when their spouse passes, so too, when the old man was pronounced dead through the work of the cross, they were released from the bondage of “have to” . . . and raised again in the new way of “get to!” And I think that’s part of what allows a young Mark to invest so much and end up at “awesome!”

The new way of the Spirit is the way of response . . . not requirement. The new way of the Spirit is more than just our discipline, it’s the way of His divine dynamic in our lives. Less about our sense of duty and more about His grace producing in us a sanctified devotion. We attend meeting . . . we serve . . . we seek the kingdom not because some new form of law demands it, but because a new Spirit-infused nature desires it.

To be sure, we need to be wise stewards of our time . . . and thoughtful managers of our physical capabilities . . . but whatever we decide to do for the kingdom it should be because we “get to” and not because we “have to.” That’s the new way of the Spirit. The written code, and even the unwritten code, is no longer what drives my “to do” list. But Christ living in me through the blessed Spirit, draws me in and forms within me a desire to pursue the things of heaven . . . a longing to worship the One who alone is worthy of worship . . . a heart for the people of God . . . a willingness to serve where He’s pointing me to serve. Looks different for each brother or sister in the Family, but when we’re serving in the new way of the Spirit . . . when it’s no longer about what we “have to” do and more about what we “get to” do . . . then, to quote Mr. Driscoll, “It’s awesome!”

Awesome by His grace . . . Awesome for His glory. Amen?

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Steadfast Love . . . Steadfast Heart

I can’t imagine all that ran through David’s mind as he hid out in that cave. Once anointed by Samuel . . . prophesied to be king . . . faithful servant in the royal courts . . . this giant slayer now had a giant target on his back. King Saul was out to destroy him. So David was in the cave. And I can only imagine what he’s thinking. Despair comes to mind. What was going on? But as I read Psalm 57 this morning, David’s thoughts went beyond his frantic situation and focused, as well, on his faithful Sovereign.

Though he encountered “storms of destruction,” the songwriter was convinced they would pass . . . believing that His God was a God “who fulfills His purpose for me.” Though he may have been trampled upon . . . thrown in the midst of lions . . . and on the run from those who would set a trap for him, yet he anchored himself to the belief that God would “send out His steadfast love and His faithfulness.” A steadfast love that “is great to the heavens” . . . a faithfulness that reached “to the clouds.”

David may have been on the run, but it seems he never believed he was alone. He may have not understood the why’s of that which was happening . . . but he did not waver from the what’s of God’s calling. He may have had a hard time figuring out what was driving crazy King Saul crazy, but he clung to what he knew to be true concerning His God. And in doing so, worry gave way to worship.

My heart is steadfast, O God,
   my heart is steadfast!
I will sing and make melody!
   Awake, my glory!
     Awake, O harp and lyre!
        I will awake the dawn!
I will give thanks to You, O Lord, among the peoples;
   I will sing praises to You among the nations.
For Your steadfast love is great to the heavens,
    Your faithfulness to the clouds.    (Psalm 57:7-10 ESV)

His God was a God who would fulfill His promises . . . a God whose lovingkindness filled the expanse between heaven and earth . . . a God whose faithfulness enveloped him as the clouds covered the sky. And because of God’s steadfast love, David could have a steadfast heart.

Times of trouble are best handled when, by His grace, we are able to remember His unchanging nature and His unfailing promises . . . when, because of who He is, paralyzing fear gives way to songs of praise . . . when because of His steadfast love, thoughts of failure are displaced with themes of worship. I know it might come off a bit cliche . . . but that doesn’t make it any less true.

The disquieted soul is quieted by meditation on the character of an unchanging God. God’s steadfast love yields a steadfast heart . . . for His glory.

Be exalted, O God, above the heavens!
   Let Your glory be over all the earth! (Psalm 57:11 ESV)

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Korah’s Trap

Numbers 16. It was a power play . . . pure and simple. They wanted in . . . literally. Korah & Co. wanted in to the holy of holies. This son of Levi was ambitious and so he rose up in rebellion seeking to force his way into the priesthood. And though it was Moses they confronted, it was really the LORD they were challenging (16:11). Though it was Aaron they sought to usurp, it was really the LORD they were challenging (16:30). And it didn’t turn out well. They got swallowed up in their arrogance . . . again, literally. As they offered their proposal of a new priesthood before the LORD, “the earth opened its mouth and swallowed them up, with their households and all the people who belonged to Korah and all their goods” (16:32). Bad move on the part of Korah & Co.

But where did it come from? Why did this son of Levi seek to elevate himself? A clue might be found in Moses’ question to Korah . . .

And Moses said to Korah, “Hear now, you sons of Levi: is it too small a thing for you that the God of Israel has separated you from the congregation of Israel, to bring you near to Himself, to do service in the tabernacle of the LORD and to stand before the congregation to minister to them, and that He has brought you near Him, and all your brothers the sons of Levi with you? And would you seek the priesthood also?”    (Numbers 16:8-10 ESV)

It seems that Korah failed to grasp the nature and privilege of his calling. He was so focused on being “second class” to Aaron and sons that he lost sight of the fact that God esteemed him better than the firstborn of Israel (Num. 3:12) . . . that God had chosen his tribe as His own special possession . . . that God had ordained for his people the privilege of service in the tabernacle.

I wonder if Korah had got to the point of being dissatisfied that he HAD TO do service in the tabernacle rather than being jazzed that he GOT TO minister at the place where the glory of God dwelled. If he had become so accustomed to the day-in-day-out routine that he failed to appreciate the divine . . . the high and holy calling . . . the sacred privilege to be brought near to God. Service in the tabernacle shouldn’t have been a job . . . it should have been a joy. Ministering among the holy things should have been viewed as divine privilege rather than as dutiful performance.

And so, he coveted more . . . wanted to climb the ladder . . . want to lift himself up. Instead, he ended up with nothing . . . was humiliated before the people . . . and was taken down into the earth. All because he failed to value what he GOT TO DO.

I’m not thinking many of us are in danger of being swallowed up live by the earth . . . but I do wonder if sometimes we might fall into Korah’s trap.

The trap of feeling like our calling is but a duty to discharge . . . a burden to bear . . . a routine to remain faithful to. The trap of being discontent . . . and perhaps tempted to stand up for ourselves . . . making something of ourselves . . . and move beyond being what God has called us to be and doing what God has desired us to do.

Instead, if we were again captured by the privilege that is ours . . . of being brought near to God Himself at the high cost of His Son’s sacrifice . . . of being blessed to be part of His living temple through the Spirit . . . of being privileged to minister in that temple with the gifts He’s given us . . . of being mindful that not only do we walk on holy ground but that in Christ we possess holy ground . . . of being jazzed that we GET TO be followers of Christ . . . then, what dynamic would that create as we head into our routine days . . . and as we gather in our routine ways on Sunday. I’m thinking it changes everything!

By God’s grace may we not fall into Korah’s trap. Instead, by God’s Spirit in us, might we grow in appreciation of the privilege that is ours as God’s people . . . that we GET TO serve Him.

By His grace . . . for His glory.

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His Promises . . . His Glory

The dynamics at play in Numbers 13 and 14 are many. A pivotal account of a generation on the border (literally) of God’s blessing and the fulfillment of promise . . . and they come up short . . . but not as short as they could have come up . . . had it not been for one man’s encounter with God.

The story’s pretty familiar . . . the nation of Israel arrives at the edge of Canaan . . . God says, “Send out 12 men to check out your new homeland which I am giving to the children of Israel (Num. 13:1).” It was never intended to be a “pro / con” analysis . . . or a “realistic assessment” of how their armies might fair against the armies of the Canaanites . . . instead, they were to get an understanding of what God was about to deliver into their hands and to confirm that, indeed, it was a land flowing with milk and honey. But, after 40 days spying out the land, things go south in a real bad way.

The vote is 10 to 2 . . . “No way, no how. Too big, too strong. Too dangerous, too impossible.” So, the majority party wins . . . and the people lose . . . and God’s pretty much done with them, “And the LORD said to Moses, ‘How long will these people treat Me with contempt? Will they never believe Me, even after all the miraculous signs I have done among them? I will disown them and destroy them with a plague. Then I will make you into a nation greater and mightier than they are!’ ” (Num. 14:11-12 NLT).

They had cried out to God in Egypt . . . and they had repeatedly complained since leaving Egypt. Despite God’s obvious hand upon them . . . besides the miracles they had seen . . . besides the cloud by day and the pillar of fire by night . . . somehow, in every new challenge, they couldn’t help but focus on themselves . . . and, in so doing, they rejected God and showed contempt for His ability to deliver on what He had promised. They wouldn’t hear the voice of the minority, the voice of Joshua and Caleb, “The land is a good land . . . If God delights in us, He will bring us into the land and give it to us . . . Only do not rebel against the LORD . . . for the LORD is with us” (Num. 14:8-9). Through unbelief they reject God . . . and God is about to reject them . . . enter the mediator Moses.

So Moses steps into the breach . . . the people’s advocate . . . but he doesn’t plead their case from a perspective of their worthiness . . . instead he pleads from a protectiveness of God’s glory . . . and he bases his plea on what he knows to be true of the character of God,

“And now, please let the power of the Lord be great as You have promised, saying, ‘The LORD is slow to anger and abounding in steadfast love, forgiving iniquity and transgression, but He will by no means clear the guilty, visiting the iniquity of the fathers on the children, to the third and the fourth generation.’ Please pardon the iniquity of this people, according to the greatness of Your steadfast love, just as You have forgiven this people, from Egypt until now.” (Num. 14:17-19 ESV)

I recognize those words . . . they are the same words revealed to Moses back in Exodus 34 when Moses was huddled in the cleft of the rock and allowed to see the glory of God pass by . . . the glory intimately associated with God’s name and God’s character. Moses’ intercession on behalf of a rebellious people is based on what he had experienced concerning the nature of God. Had it not been for Moses’ mediation, God might have started over with a new “chosen people.” “But,” Moses said, “Lord, You can’t . . . for by Your very nature You are longsuffering, abundant in mercy, and forgiving.” And so the people of God remain the people of God . . . though they’ll have a 40 year detour in the desert before they inherit the land of promise.

Joshua and Caleb knew their God . . . and so believed that what He had promised He was able to deliver. Moses knew His God . . . and so was able to intercede for the people based on the character of God. And I’m thinking, that pursuing an intimate, experiential, knowledge of God is kind of important for the Christian. Pursuing Him through His revelation of Himself in the Word of God . . . pursuing Him through His revelation of Himself as I yield control of my life and trust Him to direct my paths . . . taking me into the land . . . despite the giants around me.

O’ that I might know Him more deeply . . . that I might believe His promises more unreservedly . . . that I might behold His glory more fully. Amen?

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Fully Convinced

He may not have known how it was gonna happen . . . but he knew it was gonna. To be sure, the timing became a bit of stumbling block. A promise of children when you’re seventy-five and your wife is sixty-five . . . you gotta think it has to happen pretty quick. Apparently not . . . twenty-five years they waited. And I know, that because of the waiting, they came up with an alternative way to “make it happen.” But the divine commentary of Scripture would seem to indicate that it was a plan born not so much out of a lack of faith in the promise, but of a confusion as to how it could happen within their barren circumstance. In fact, says the divine commentary of Romans 4, Abraham was fully convinced.

He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what He had promised. That is why his faith was “counted to him as righteousness.”
(Romans 4:19-22 ESV)

Approaching a hundred years old . . . a son and a maidservant reminding him of a “plan B” that kind of went south . . . a wife whose womb is more barren now than it was twenty-five years earlier when they had first received the promise . . . but, so says the Spirit through Paul’s writing, though Abraham was out of options and, naturally speaking, out of seed, he still trusted. In fact, though he had no idea how it could happen, Abraham was fully convinced that God was able to do what He had promised He’d do.

It says that he grew strong in faith. Maybe that’s what happens when you’ve tried everything you can think of and still nothing. When you’ve exhausted your bag of tricks, maybe then all you can do is believe that He who made the promise will be the One to fulfill the promise. Makes sense that if you’re going to keep on keepin’ on when you don’t know how . . . or for how long . . . all that you have left to draw on is faith in the One who is ever faithful to His word.

Fully convinced . . . fully persuaded . . . most surely believed.

That’s where we need to be as we wait for God . . . as we try and make sense of circumstances which make no sense . . . as we imagine a future that we’re not sure how to navigate. Fully convinced.

If we’re walking in the way we believe the Father has led and it becomes cluttered with unforeseen distractions . . . or obscured by unpredictable circumstances . . . or a detour appears where we never it saw it coming . . . what’s left but to be fully convinced? As we walk with the Lord . . . as we look back and see His hand of leading . . . and yet find ourselves in a place that makes no sense . . . or things taking longer than we ever expected . . . or complications arising that we never imagined . . . what else is there to do but give glory to God and to be fully convinced that He is able to do what we believe He’s said He will do? Answer: Nothing.

O’ for the grace to be fully convinced. For every failure and “plan B” that doesn’t work to propel us to a place where we can do nothing but believe in the God of promise.

Fully convinced . . . by His grace . . . for His glory.

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Of Walls and Worship

Never really paused over the last couple of verses of Psalm 51 before. Kind of an interesting way for David to wrap up his song of repentance, confession, and plea for restoration. It’s a song written after Nathan the prophet has exposed the king’s sin with Bathsheba and his sin against her husband Uriah. The song is a plea for mercy . . . as the guilt-stricken songwriter confesses that his sin is against God and God alone.

In the song there’s a recognition that apart from God’s merciful and gracious willingness to wash and cleanse the errant king of his transgression, there is no basis upon which David might hope to know again His presence. A recognition that unless God undertakes a holy and divine cleansing of the kings dark heart, there would be no place for the Spirit to reside. A recognition that unless God restores the fallen king and opens his lips, there is no song to sing . . . no praise to offer.

And then David concludes his psalm this way . . .

Do good to Zion in Your good pleasure;
    build up the walls of Jerusalem;
 then will You delight in right sacrifices,
    in burnt offerings and whole burnt offerings;
    then bulls will be offered on Your altar.   (Psalm 51:18-19 ESV)

And at first, I’m kind of taken aback. Why the focus on the city? Why the plea for walls?

I wonder if David isn’t concerned about the detrimental impact his failure as king might have on his people. If David isn’t now invoking his shepherd’s heart and crying out for his sheep. Or perhaps, it’s David the worshiper concerned about the glory of God . . . that his iniquity would derail his desire to see a temple built by which God might dwell in the midst of his people . . . a place where the people might rise up in worship of their great God.

Regardless, as I hover over these petitions of the repentant king for a few minutes, I find they are very consistent with the “big idea” of the rest of the song. God, if in Your good pleasure . . . if, in Your sovereign determination, because of Your love, and by Your grace . . . if You will build up Jerusalem, then there will be worship. Right worship . . . holy worship . . . worship from those who have been washed thoroughly of their iniquity . . . praise from those who have been purged with hyssop and cleansed whiter than snow . . . adoration from those in whom You have created a new heart and fueled with Your Holy Spirit. You build the walls, and worship will follow.

Our natural inclination is that if we sacrifice, then God will do good and build the walls. David, in his brokenness, saw clearer than perhaps he had ever seen before, that only as God, in His grace, first acts and pours out His pleasure upon a people in need of washing . . . then, will offerings be made by those who have been recipients of such undeserved favor. Our sacrifices are not a prerequisite to blessing, but a response to His goodness and grace.

Where God builds the walls, there will be worship.

O Lord, open my lips,
    and my mouth will declare Your praise. (Psalm 51:15 ESV)

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