The Open Door

Some have said that rather than it being called “The Acts of the Apostles” that the book in our Bible which follows John’s gospel would be better referred to as “The Acts of the Holy Spirit.” True enough. While Dr. Luke’s record captures how Jesus’ original band of believers were used to proclaim the kingdom “in Jerusalem and in all Judea and Samaria, and to the end of the earth” (Acts. 1:8), that the message was received and believed . . . that the church grew . . . is so clearly the work of a God determined to redeem a people to Himself. Though it was the “acts of the apostles” that took the gospel out, it was the “acts of the Holy Spirit” that brought believers into the fold. Reminded of that this morning as I was reading in Acts 14.

. . . they sailed to Antioch, where they had been commended to the grace of God for the work that they had fulfilled. And when they arrived and gathered the church together, they declared all that God had done with them, and how He had opened a door of faith to the Gentiles.   (Acts 14:26-27 ESV)

The “they” in these verses are Paul and Barnabas. Back from their first set of “gospel meetings,” they have much to report. Stories of the gospel preached . . . the gospel opposed . . . and, most importantly, the gospel believed. And while “they” had done a lot, Paul and Barnabas acknowledge the work was really God’s . . . that He had opened the door.

God had opened a door of faith to the Gentiles. The acts of the apostles were but the mechanics for the working of the Holy Spirit. God, through the active agency of the Third Person of the Trinity, opened the way for many to be added to their number . . . He swung wide the door that those who believed might enter. He had opened a door of faith.

By God’s grace, the mouths of the apostles were opened. By God’s grace, the hearts of those dead in trespasses and sins were opened. And by the power of God’s Spirit many, by faith, entered the open door to salvation.

No credit to be taken by the preacher . . . no boasting to be made by the believer. For God opens the door. Because of His great love . . . compelled by His great mercy . . . through the abundance of His great grace, God opens the way and beckons all to enter it by faith.

Though the apostles “act” . . . though the people hear . . . it is the Spirit who works . . . bringing unbelievers to belief that they might enter the kingdom of heaven.

O praise God, all you who have entered, for the open door!

To Him be all glory . . .

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An Invitation to Awe

From the opening words of the song you can’t help but be drawn in. It says it’s a psalm of David. But after reading just the first verse you know it’s the Savior’s song . . . that it’s autobiographical . . . and, that it’s unbelievable!

My God, my God, why have You forsaken me?

Those are the opening words of Psalm 22. They are also Jesus’ words . . .those He cried out with a loud voice as He hung on Calvary’s cruel cross (Matt. 27:46) . . . forever identifying Psalm 22 as His psalm . . . a prophetic, Messianic psalm . . . forever linking His experiences with the lyrics written by the shepherd / sovereign / songwriter, David.

What insight it provides to the Savior’s suffering. Made a to feel like a worm (v.6) . . . aware of the mocking and derision that was cast upon Him (vv. 7-8). His life being absolutely drained from His body . . . His bones stretched out of their joints by His own weight on the cross . . . His heart like wax as it suffers congestive failure drowning in His own fluids. His strength gone . . . His mouth dry as desert ground . . . knowing He is about to die (vv.14-18). His hands and feet pierced, He looks down and can count all His bones as they seek to break out of His flesh . . . and, as He looks up, He sees His Gentile executioners, the dogs, as they stare at Him . . . and gloat over Him . . . and gamble for His clothes (vv.16-18).

Oh, what did my Savior endure that my sin might, once for all, be atoned for? What did my Savior go through that I might know His righteousness? How poor was the Son of Man made that, through His poverty, I might be made rich? Hallelujah! What a Savior!

But here’s what really grabbed me this morning . . .

Yet You are He who took me from the womb; You made me trust You at my mother’s breasts. On You was I cast from my birth, and from my mother’s womb You have been my God.   (Psalm 22:9-10 ESV)

What mind-bending insight into the workings of the Triune God. Though Father, Son, and Spirit are perfectly one, the humiliation of Christ put Him in a position of absolute dependence upon the Father. If the first part of Psalm 22 give us insight into the mind of Christ as He hung on the cross, then did Jesus reflect upon His lowly birth as He waited for that moment when He would enter death? How aware was He of His self-imposed frailty . . . as One taken from the womb . . . as One dependent upon His mother’s breast for life sustaining nourishment . . . as One, though He was God, taught to trust in God? Behold the Man! . . fully, perfectly, man!

The depths of the descent made by the King of Creation in order to enter into His creation is beyond understanding. The absolute human dependence which God the Son had upon God the Father through God the Spirit is a mystery.

And . . . it is a beckoning to wonder and worship. It is an invitation to awe.

You who fear the LORD, praise Him!
All you offspring of Jacob, glorify Him,
and stand in awe of Him, all you offspring of Israel!   (Psalm 22:23 ESV)

What a song! What a Savior! Amen?

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Never Saw It Coming

Though there’s no way he saw it coming, I’m thinking that nothing surprised Jacob anymore. You sense that, in some ways, he’s a shell of the man he was when he was scamming birthrights and stealing blessings. Not just because he’s a lot older now, but because he’s been through the ringer. Uncle Laban, and ending up with 2 wives along with 2 pseudo-wives, started the chaos that would be his life. “Family life” was anything but quiet . . . twelve boys have a way of dusting things up. Then Joseph, the apple of Jacob’s eye, was no more. That seems to have been the final blow which took the last of the wind out of Jacob’s sails. Then the famine . . . and the emptiness in his heart as he saw the boys leave for a return trip to Egypt with Benjamin in hand as a ransom for Simeon. What else could happen? He’d seen it all, now. Not quite.

I’m continuing to read in Genesis this morning. The sons of Jacob have been reunited with Joseph, the brother they sold into slavery, the brother who now rules over Egypt and holds their future in his hand. As instructed by Joseph, they have returned to their father, informed him that Joseph is alive, and that the plan is to move to Egypt in order to wait out the famine. And that’s what I don’t think Jacob ever imagined . . . that he’d be moving to Egypt.

So Israel took his journey with all that he had and came to Beersheba, and offered sacrifices to the God of his father Isaac. And God spoke to Israel in visions of the night and said, “Jacob, Jacob.” And he said, “Here am I.” Then He said, “I am God, the God of your father. Do not be afraid to go down to Egypt, for there I will make you into a great nation. I myself will go down with you to Egypt, and I will also bring you up again, and Joseph’s hand shall close your eyes.”    (Genesis 46:1-4)

And while Jacob doesn’t deserve it . . . while he’s been anything but a model for the steady walk of a believer . . . though he has been, in fact, often faithless . . . His God remains faithful. Jacob embarks on his “Joseph Reunion Tour” . . . he leaves the land of promise and heads down to Egypt. And, as he heads into the unknown, he pauses to acknowledge His God with sacrifices at Beersheba. And there God, as He has done before, reveals Himself to Jacob. In Jacob’s frailty . . . in his failure . . . in his fear of what’s ahead . . . God appears and affirms the promise.

Do not be afraid, God says, for “I will.” I will go down with you to Egypt. I will bring you up again into the land when Joseph buries you. And, while your family is in Egypt, as I have promised to your fathers, I will make you into a great nation.

I will . . . I will . . . I will. Such are the promises of God. Such is the faithfulness of God. Such is the grace of God.

Another reminder that, despite the dysfunction of Jacob’s family, God had determined to birth a nation through him . . . and a Savior out of that nation. That, despite the apparent out-of-control circumstances that had been Jacob’s life, He who had promised to bless Abraham and, through his seed, bless all nations, would finish the work He had begun. That, although there’s no way Jacob saw it coming, God had in His providential care allowed Jacob’s boys to treacherously sell their brother into slavery so that their brother might go before them into Egypt in order to preserve the family line and fulfill the promises of God.

Another reminder that God is faithful . . . even in those things we never saw coming.

True statement? I’m thinkin’ . . .

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The Discipline Becomes A Dynamic

The youth group in our church, referred to as “24/7”, have undertaken a challenge. Together, they have committed themselves to working their way through a reading plan that will take them through the Bible in a year. Between their youth meetings, social media, and discipleship groups, they are going to try and hold themselves accountable for keepin’ on through the reading plan. If . . . when . . . they miss readings, they’re just going to pick up where the plan is and keep going. Love it!

There’s something to be said for developing the discipline of reading the Scriptures in a thoughtful, planned, and regular basis. Though some might argue that the outcome would be nothing more than reading the Bible out of habit, as the wise old mom of a friend once told him, “At least you’ll be establishing a GOOD habit!”

But there’s something that happens when you mix a “good habit” with a great God and an active Holy Spirit. The discipline becomes a dynamic.

The law of the LORD is perfect, reviving the soul;
    the testimony of the LORD is sure, making wise the simple;
the precepts of the LORD are right, rejoicing the heart;
   the commandment of the LORD is pure, enlightening the eyes;    (Psalm 19:7-8 ESV)

Check it out! Reviving the soul . . . making wise the simple . . . rejoicing the heart . . . enlightening the eyes. All from reading the Bible.

Talk about the “living and active” word of God (Heb. 4:12)! Talk about inspired words of God which are “sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and marrow!” Talk about the mind of Christ illuminated through the Spirit of God “discerning the thoughts and intentions of the heart!” Talk about the discipline of reading the Bible becoming a life changing dynamic!

Paul says we are transformed by the renewing of our mind (Rom. 12:2). Eyes are enlightened and simple are made wise by engaging with the living word of God. There comes a point when “forcing yourself” to gut it out through the reading plan, instead becomes a hunger and thirst . . . when you want and need to enter into the fellowship with God that only comes from interacting with His word. There’s a longing to know the soul being revived . . . and the heart lifted up in rejoicing.

What a great discipline . . . to engage with the Word over the year. What an unbelievable dynamic . . . to have the Word engage you over the year.

More to be desired are they than gold, even much fine gold;
sweeter also than honey and drippings of the honeycomb.    (Psalm 19:10 ESV)

Keep on 24/7! Form the good habit . . . gut out the discipline of reading the Word. And then, encounter the dynamic . . . the reviving, rejoicing, enlightening dynamic.

By God’s grace . . . for God’s glory . . .

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Built on the Rock

Joseph had a story (Genesis 39-41). From pit to prominence in Potiphar’s house . . . from prison to power over all of Egypt. All because the Lord was with him. Peter had a story (Acts 10). A fisherman who became a fisher of men, led of God to bring the message of salvation to the Gentiles that God might also grant them a repentance that leads to life. And David had a story (Psalm 18) . . . boy, did he have a story. On the run from his enemies, David was rescued by the mighty hand of God. The one who was relentlessly dogged by a jealous king was eventually delivered by a faithful God. And David would sing . . .

I love You, O LORD, my strength.
The LORD is my rock and my fortress and my deliverer,
    my God, my rock, in whom I take refuge,
    my shield, and the horn of my salvation, my stronghold.   (Psalm 18:1-2 ESV)

The LORD is my rock . . . And as I reflect on these three morning readings, it’s the promise in my fourth reading that ties it all together for me.

Everyone then who hears these words of Mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock.   — Jesus   (Matthew 7:24-25 ESV)

The sermon on the mount presents a high bar . . . in my business talk, it sets some truly “stretch goals.” And yet Jesus says that those who hear His words and do them will be like one whose house is built on the rock. It’s not that we earn favor because of performance. It’s not a quid pro quo, not that we if we do the sermon on the mount then God blesses us. If it were, then I’m done . . . game,set, match . . . I lose.

But for those who receive the ways of the kingdom . . . who submit to the King of the kingdom . . . who, as much as lies within them and by the power of the Spirit and the overflowing grace of God, seek first the kingdom . . . who desire to obey and be holy, even as He is holy . . . to those who hear the word and pursue the way, they will know the reality of a house built on the Rock . . .

It’s not to say that you won’t be unjustly accused and thrown into prison, like Joseph. It doesn’t mean that you’ll be misunderstood by your peers, as was Peter. It doesn’t mean you’ll never know times of desperation and apparent defeat, as did David. What it does mean, is that the foundation holds. That the Rock will be our fortress and our refuge. That the Rock will be our shield and our stronghold. And that, in His time, the Rock will be our Deliverer and the Horn of our Salvation.

O’ to be that wise man who builds his house on the rock . . . who hears the Word of God and sets his face to pursue the things of God. Won’t eliminate the rains . . . won’t necessarily hold back the floods . . . can expect that there will be times when the winds will still beat on the house . . . but, by His abundant grace and unmatchable power, the house will not fall. It has been built on the Rock . . .

And so, we “Rock dwellers” will also declare, “I love you, O LORD, my strength!”

The LORD lives, and blessed be my rock,
    and exalted be the God of my salvation . . .    (Psalm 18:46 ESV)

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His Face

Really, there’s a sense in which you could argue that life for David was harder than it should have been. As a young man, he had been chosen of God to rule over Israel . . . he knew that. And beyond that, above and beyond his own anointing to be king, was God’s eternal determination that his would be an kingly line forever . . . that from him would eventually rise the King of Kings and the reign to end all other reigns. But ascending to the throne, and keeping the throne, was no “gimme” for David. Though he possessed the promise, the path was anything but easy. Though he had found favor with God, his enemies, before and after ascending to the throne, were many. More than once he found himself in desperate straits crying out to God for deliverance and refuge. As favored as David was, you could make the argument it was harder than we think it should have been.

But such are God’s sovereign purposes. Such is the way to growing in dependent humility on the only One who is sufficient to meet all our needs. Such is the reality of those called of God. True of David then . . . true of believers today . . . true, even of the Savior. Before Christ’s glory, there was the groaning . . . before resurrection, there was death . . . before the crown, there was the cross. Sometimes, it’s just hard.

I’m reminded of this as I read Psalm 17 this morning. A prayer of David. The cry of one needing rescue from his enemies. The plea of one seeking protection in the shadow of the Almighty’s wings. And what particularly stirs me this morning is David’s conclusion to his prayer of need.

As for me, I shall behold Your face in righteousness;
              when I awake, I shall be satisfied with Your likeness.
.                                                                       (Psalm 17:15 ESV)

Though it was hard . . . though his enemies seemed to prosper . . . David looked beyond the “here and now” and anticipated the “there and then.”

To meditate on that day when He would behold the face of God. To think on that future reality of awaking to His likeness. It placed David’s harder-than-it-should-be circumstance within the greater context of that which lay before him.

One day, faith will give way to sight. One day, those called of God will behold the God who called them. One day, His face will satisfy every need ever felt . . . His presence will heal every wound ever incurred . . . His glory fill to overflowing every emptiness every known. To quote a favorite song of mine, “It’s gonna be worth it!”

Jesus endured the cross, despising its shame, for the joy set before Him (Heb. 12:2). Paul pressed on, and kept running the race, for the prize set before him (Php. 3:14). David would keep on keepin’ on . . . he would continue to seek refuge in the One who regarded David as the apple of His eye . . . he would stand firmly on the foundation of the One he trusted to be his Rock . . . continually walking in the promise . . . all for the Face that, one day, he would behold.

Might be harder than we think it should be. But one day we will behold His Face. And it’s gonna be worth it all!

Amen?

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A Beautiful Inheritance

Maybe not the best word to use to describe the dynamic, but I do feel a little schizophrenic reading Psalm 16 this morning. I read it as a song of David and I enter into the songwriter’s world. But then, because I recognize parts of this psalm as being quoted in Acts (2:25-33) referring to Jesus, I know that this is a Messianic psalm . . . a prophetic song concerning the Lord. And that causes me to read the psalm a little differently . . . the application taking on different meaning and nuance . . . providing insight into thoughts and experiences of the Savior. And so, as I read and re-read the song, I’m flopping back and forth. What’s the primary meaning of this verse? . . . what’s the secondary meaning? . . . can that apply to me? . . . does that only apply to Christ? Hence, the “schizophrenia” I’m referring to. But what a blessed schizophrenia!

You read Psalm 16 and you get twice the bang for your buck. On the one hand, it is my story as one who has known the God who preserves me, the One in whom I take refuge (v.1). I too bless the Lord who gives me counsel through His inspired word (v.7) . . . I also, by His grace, know what it is to purpose to set Him before me and know the stability of God being so close that it’s like He’s at my right hand (v.8). And, therefore, I know too the gladness of heart from being in Him who alone is my security (v.9). I can also anticipate the final destination of the path of life He has set before me . . . the fullness of joy that will be known in His presence . . . the pleasures evermore that are my inheritance at His right hand (v.11).

On the other hand, I imagine Jesus singing this song . . . that He is the One doing the application . . . and I’m moved with awe, wonder, and gratitude for the depths to which the Creator entered His creation’s world. That He is the One looking to the Father in absolute trust . . . the Son finding in the Father the refuge that would be necessary to whether the storm of Gethsemane. That He would bless the Father for the counsel provided through the Spirit that He might fulfill His desire to come and do the Father’s will. I hear the thoughts of Jesus He hangs on the cross . . . feeling the ebb of life flowing out of Him . . . knowing that He will shortly give up His life . . . assured that His Father would not abandon His soul to Sheol or let His Holy One see corruption (v.10). Imagining that, even as He cries, “It is finished” from the cross, that He knows deep within, “I’ll be back!”

And so it goes . . . back and forth . . . forth and back . . . I see me then I see Him . . . I see Him then I see me. But perhaps the most blessed of meditations comes as I hover over verse 6 . . .

The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance.   (Psalm 16:6 ESV)

A beautiful inheritance. True for me . . . true for the Savior.

The place where I am, whatever that place, can be a pleasant place because of that which is to come. Whatever my situation I can be content because He is sufficient and because that which lies before, my inheritance, is beautiful. O, to pause and consider the glory that is promised the child of God. Heaven awaits. I have a beautiful inheritance!

But Jesus also has a beautiful inheritance. And because of it, He could endure the shame of the cross for the joy that lay before Him (Heb. 12:2). Though His “lines” would pass through the barrenness of being forsaken of God, He would see it as a “pleasant place” because of the inheritance awaiting Him . . . His beautiful, blood bought bride . . . the church. He would foresees the day when He presents her to Himself “in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish” (Eph. 5:27). And, through saving grace, I’m part of that blessed bride of Christ.

A beautiful inheritance. Is it that which awaits me? Or, is it that which awaits Christ . . . of which I am part? It’s both! . . . I’m kind of liking this kind of schizophrenia.

To Him be all glory and praise . . .

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Grace and a Promise

As our pastor pointed out a couple of weeks ago, Jacob had a way of finding himself “between a rock and a hard place.” Plan A isn’t really all that good, Plan B’s not much better. Can’t stay . . . but going looks fraught with issues, as well. Time to leave the land of his uncle Laban and return to the land of his father, Isaac. He had lost favor with Laban . . . and Laban’s sons are seeing their inheritance go up in smoke as Jacob’s flocks increased. Getting a little tense around there. But going home might not be so good either. There awaited the brother whose birthright Jacob had extorted and whose blessing he had scammed. How would Esau react to his return? A rock and a hard place.

But God said, “Return to the land of your fathers and to your kindred, and I will be with you” (Gen. 31:3). And so Jacob packed up and went.

But as you read Genesis 32 . . . as Jacob resides in no man’s land, having left the land of Laban but not yet back in the land of Esau . . . the tension mounts. Jacob sends messengers to Esau to give him a heads up . . . “Hey! Guess who’s back?” And the messengers return, “We came to your brother Esau, and he is coming to meet you, and there are four hundred men with him” (32:6). Yikes! This can’t be good! Esau and four hundred of his closest friends were coming! Jacob’s not thinking a “welcome home” party . . . he’s thinking more like a raiding party.

So what do you do? Even though you know you can’t stay. Even though you’re pretty sure God said, Go. What’s seems to be in front of you is looking just as uncertain, or worse, than what you left behind you. How do you keep on keepin’ on?

Grace and a promise. You remember God’s grace . . . you cling to God’s promise.

As Jacob’s mind races as to how to best mitigate the imagined worst case scenario, he does the only really concrete thing he can do . . . he prays. And as he humbles himself before the Lord, clarity comes as it has never come before. Jacob, the schemer . . . Jacob, the guy who makes things happen . . . Jacob, the “self-made man” acknowledges that all he is and has is by the unmerited favor of His God.

I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that You have shown to Your servant, for with only my staff I crossed this Jordan, and now I have become two camps.
(Genesis 32:10 ESV)

And Jacob comes to the same realization that Isaac Watts would have millennia later . . . ” ‘Tis grace hath brought me safe thus far, and grace will lead me home.” Recognizing the always present favor of God . . . acknowledging His unmerited steadfast love and abiding faithfulness . . . remembering His grace . . . it has a way of compelling one forward.

And then, Jacob remembers the promise.

But You said, “I will surely do you good, and make your offspring as the sand of the sea, which cannot be numbered for multitude.”    (Genesis 32:12 ESV)

And Jacob believes the promise . . . by faith, he clings to what God has said . . . the land before him, by God’s sovereign determination, is to be his land. And so, he keeps going.

Grace and a promise.  And our God.  The God who has promised to never leave us nor forsake us as the source of abundant grace, and the surety of His unfailing promise. I guess that’s how we keep on keepin’ on.

Amen?

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The Throne

Not what I expected. As I turned to my reading in Matthew this morning . . . as I continued to read Jesus’ sermon on the mount . . . as I anticipated more “commands to obey” . . . as I got ready for more high standards demonstrating my need for the transforming work of the Spirit by God’s overflowing grace . . . what jumped out at me isn’t what I expected. It was the throne.

Again you have heard that it was said to those of old, “You shall not swear falsely, but shall perform to the Lord what you have sworn.” But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, or by the earth, for it is His footstool, or by Jerusalem, for it is the city of the great King.  
(Matthew 5:33-35 ESV)

Making a false oath or, to swear falsely, has never been acceptable in God’s economy. The Mosaic Law contained several prohibitions against invoking God as your witness that the lie you were telling was really the truth (Lev. 19:12; Num. 30:2, Deut. 23:21). Apparently the Jews tried to get around this by substituting “heaven,” “earth,” or “Jerusalem” as the basis for their oath. Still making false promises . . . just not using God’s name explicitly.

But Jesus, as He does again and again in His teaching on the mount, raises the standards and removes any “wiggle room.” Referring to Isaiah 66:1, Jesus reminds His listeners that to swear by earth, was to swear by God’s footstool. That to swear by Jerusalem, was to take an oath founded on the city of God, the place where His house was built. And that, to swear by heaven, was to make a pledge based on the throne of God.

Jesus connects the dots to reveal sin and call His followers to a higher standard, “Do not take an oath . . . let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil” (5:36-37). And in connecting these dots, I’m reminded of the high and holy habitation of my God.

Many thoughts can come to mind when we think of heaven. Our reward, the outcome of our perseverance here on earth. A reunion, the coming together, however that works, with those who have “gone before.” An eternal respite, where tears, pain, and sorrow are no more. But as true as these things are, perhaps the first thing that should come to mind is that heaven is the throne of God.

First and foremost, it is the place of His habitation. That God dwells there in all His holiness, majesty, and glory is, in fact, what makes heaven, heaven.

Images from Revelation 4 and 5 flow to mind. The first thing John sees when the Spirit transports him into heaven is the throne and Him who sat on it. In those two chapters, the throne is mentioned 15 or 16 times. The throne is the center piece of heaven . . . heaven exists to house the throne. The colors, the sounds, the array of elders and angels are all centered on the throne and “Holy, holy, holy Lord God Almighty.” And in the midst of the throne is the Lamb (Rev.5:6) having opened the way to the throne room by His blood. Beside the throne is our great High Priest (Heb. 8:1), ever making intercession for His people (Heb. 7:25).

Heaven is His throne. O’ what glorious anticipation . . . to one day be ushered into the throne room.

Amen?

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The Sixth Sense

He had become a sensual man. Not sensual as in erotic, but sensual as in he relied upon and was driven by his senses. What he could see, what he could feel and taste and smell, what he could hear, that’s what he counted on. Instead of spending his life attuning a spiritual discernment, he settled for dependence on the five associated with his flesh. And as his flesh aged . . . as his body broke down . . . so did that which he had come to rely on. In the end, what would have saved Isaac and his house a lot of trouble, was the sixth sense.

Before the boys were born, Isaac was a praying man (Genesis 25:21). Before their birth, he and his wife knew communion with the Lord and the Lord revealed to them that “the older shall serve the younger” (25:23). But it seems that, over time, Isaac’s “sixth sense,” his interaction with the things of God, had became dull . . . eventually, it seems, flat-lining. Though God had appeared to Isaac (26:2-4) and affirmed the promise that was his through his father, Abraham, perhaps it was his success that drew Isaac’s heart away from that which would be and, instead, fixated on that which was . . . that which he could see, hear, feel, smell, and TASTE . . . major emphasis on taste!

He loved to eat . . . especially wild game . . . any wonder that Esau the hunter, the older son, became his favorite (25:28). Not only could Esau catch ’em . . . the boy could cook ’em! Isaac melted at the thought of eating at Chez Esau’s.  As he listened to the sounds from the kitchen where Esau prepared the meal, he anticipated gazing on the glory of the presentation of the meal on the plate.  He could imagine the aroma of the game prepared with Esau’s secret sauce.  He knew that feeling that first bite in his mouth would send a shiver down his back. And then . . . then the taste buds would explode. Mmmm . . . mmmm . . . good!

Ok . . . maybe not. But you get the idea. Isaac had become a man who was driven by his appetite . . . and, as a result, lost his connection with the Divine.

As a result, he determined to bless the older rather the younger, though God had revealed otherwise. As a result, Rebekah and Jacob schemed to trick the old man into giving the younger son the blessing that was his anyways. And because he had only his five senses to guide him . . . and because he was an old man and those senses were breaking down . . . he was a prime target for the deception (Genesis 27).

He had lost his sight and had to rely on his other four senses. Though he could hear, that too was failing and he didn’t trust his hearing.  And so, even though the voice sounded like Jacob’s, he couldn’t be sure it wasn’t Esau and would have to go to his other senses to determine who had come asking for the blessing. The goat hair on Jacob’s arms sure felt consistent with Esau’s hairiness . . . and when he drew Jacob near to himself, because Jacob was wearing Esau’s clothes, he sure smelled like his brother the hunter. But it was the meal that sealed the deal. It was “that taste” . . . mmmm, mmmm, good! . . . which told the old man to go ahead and give the schemer the blessing.

How sad! That which he had relied upon to lead him through life, the capabilities of the flesh, were failing and, thus, were failing him. Had he instead cultivated his walk with the LORD . . . had he chosen to develop his sixth sense, a spiritual discernment founded on the word of God and fine tuned by the Spirit of God, this son of promise who had started so well would not have finished so poorly.

O’ to be led by the Spirit . . . and not by the flesh . . . that we might know the ways of God . . . and not be deceived by the ways of men.

By His grace . . . for His glory . . .

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