The Fuel of Endurance

So often, the New Testament writers were corner men. You know, those guys with the towels on their shoulders and the water bottle in their hands who wait for the bell to ring between rounds of a boxing match and then go into action trying to get their fighter ready for the next round. Sometimes their guys come back pretty beat up . . . their job is to patch them up and get them back in the fight . . . 10% attendance to the physical . . . 90% focus on the mental. That’s what comes to mind as I read the last half of Hebrews 10 this morning . . . the writer is a corner man trying to encourage his readers not to give up the fight. And the “secret sauce” for endurance? Faith.

For you have need of endurance, so that when you have done the will of God you may receive what is promised. For, “Yet a little while, and the coming One will come and will not delay; but my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him.” But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.   
                                                                                 (Hebrews 10:35-39 ESV)

These Hebrew believers had been “enlightened” (v.32). They had grasped something of the “new and living” way that God had opened up to them through Jesus the Great High Priest . . . they had tasted something of the confidence to “enter the holy places by the blood of Jesus” (v.19-21). They had also suffered for their allegiance to the Christ . . . they were regarded as rejecters of the law of Moses . . . they had been “publicly exposed to reproach and affliction” and the “plundering of their property” (v.33-34). And as such, many were now wavering . . . the fight was tough . . . they were feeling somewhat beaten up . . . thinking about throwing in the towel. Enter the Corner Man . . .

For nine-and-a-half chapters the Corner Man has been painting a picture of the superiority of Christ over those things that foreshadowed Him in the law. A better minister than angels . . . a better mediator of a better covenant . . . a better builder of a better house of God . . . a better high priest in a better tabernacle . . . a better sacrifice for sin opening a better way into the most holy place. And then, to those who are reeling from going round after round with opposition and trial, the Corner Man says, “The just will live by faith . . . and we are those who have faith and preserve their souls.”

Not to be overly simplistic . . . not to minimize suffering . . . not to think lightly of trials . . . but, at the end of the day, when you’re kind of feeling beat up, doesn’t it come down to what we believe that propels us to get up again the next morning and enter again into the fray? Isn’t it with an eye to the sky, owning by faith that “the coming One will come” (v.37) that we determine, as much as lies in us and by the power of the Spirit upon us, to keep on keepin’ on? When we seem to be losing everything around us, isn’t it because we believe that we have “a better possession and an abiding one” (v.34) that we press on towards the finish line . . . believing that we will “receive what is promised” (v.36)?

Faith is the fuel of endurance.

And so the Corner Man whispers in our ear as He strengthens the inner man, giving us living water to drink . . .

. . . let us draw near with a true heart in full assurance of faith . . . let us hold fast the confession of our hope without wavering, for He who promised is faithful . . . let us consider how to stir up one another to love and good works . . . encouraging one another, and all the more as you see the Day drawing near.  
                                                                                   (Hebrews 10:22-25 ESV)

The righteous . . . those declared righteous through the work of the cross and their place in Christ . . . the righteous will keep on keepin’ on by faith . . . by really believing what they say the believe . . . by not relying on their own ingenuity, strength, and abilities, but in His finished work and in the power of His resurrection . . . by not trusting in “horses and chariots” to win the battle, but trusting in the name of the LORD our God (Ps. 20:7).

O’, that by His grace we might walk by faith. Let us fight the good fight . . . by faith alone in God alone . . . for His glory alone. Amen?

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Who Needs Firewood?

Oh the patience of God in pursuing His people and seeking to draw them back to Himself. That’s the thought that emerges as I read Isaiah 44 and 45 this morning. In Isaiah 44 God reasons with those who have turned from Him to worship idols. He says . . .

“Think about it. I’m the God of creation . . . I’m the God who formed you!! Why would you turn to anyone or anything else — least of all to these idols you’re bent on worshiping? How blind are your eyes? How beyond understanding is your heart? That you would take a chunk of wood and from part of it form an object for you to worship and then use the other part to build a fire and warm and feed yourself? It’s the same piece of firewood!!! Something that you throw into the fire is not something that can redeem and save you! Give your head a shake!!”
                         (Isaiah 44:12-20 PLP – Pete’s Loose Paraphrase . . . very loose).

And so God calls out to His people . . .

I have blotted out your transgressions like a cloud and your sins like mist; return to me, for I have redeemed you. (Isaiah 44:22 ESV)

Oh how it grieves our God when our hearts are turned away from Him and towards firewood. Whether, as in the case of Israel, it’s hearts set on actual chunks of wood fashioned for worship . . . or the “firewood” of the pursuit of pleasure and self-satisfaction as our god . . . or to following our will and ways instead of His. And so, a grieved God patiently pleads with His people, “Return to Me!”

And then God, through the prophet, declares what all firewood followers need to come to realize . . .

I am the LORD, and there is no other, besides Me there is no God; I equip you, though you do not know me, that people may know, from the rising of the sun and from the west, that there is none besides Me; I am the LORD, and there is no other.   (Isaiah 45:5-6 ESV)

Six times in this one chapter the thought is repeated, “There is no other!” You kind of get the impression that this is big deal to our God — that He thinks it pretty important that we get the fact that it is about Him and Him alone. That in coming to grips with His “no other-ness” firewood will be seen for what it really is.

Isn’t that the root cause of hearts that turn away from Him . . . some kind of belief that there is another? Maybe we’re not thinking another deity to worship . . . but another, less demanding way . . . another standard that suits us better . . . another call to follow Him which isn’t so radical. . . another way to pursue Him and know Him apart from His word . . . another spiritual compass other than the Holy Spirit He has placed within us. And when we do this aren’t we really just fashioning a God after our own liking . . . kind of like thinking that a piece of firewood can be formed into something of our making and suitable for worship? How stupid is that?

Oh how we need to return to the exclusiveness of God and quit trying to “re-form” Him into something that suits us. Instead, recognizing His awesome “no other-ness,” we need to bow to Him in submission and worship and ask Him to “reform” us.

You got to think that if we spent more time on meditating on the awesome God of creation . . . that if we would reflect more on the One who formed us and knows us intimately . . . that if we really believed that He is God and God alone and the only source of salvation and the only reliable refuge and the only One worthy of our lives and the only One we will stand before someday . . . that we’d be less likely to turn our hearts toward chunks of firewood.

Who needs firewood?

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The Justice Bringer

“Behold My Servant” . . . that’s how my reading in Isaiah 42 began this morning . . . three words that capture your attention . . . a heavenly “Heads Up!” . . . a spiritual “awakening.” Here’s what I beheld as I worked through my readings this morning . . .

This Servant of God is His chosen . . . the One in whom the Father’s soul delights . . . the One upon whom the Spirit of God rests . . . the One sent to “bring forth justice to the nations” (Isa. 42:1). And God’s “Justice Bringer”, at least at His first visit, is as a gentle servant. He will not make a big scene, shouting aloud in the streets . . . “a bruised reed He will not break, and a faintly burning wick He will not quench” . . . but He will faithfully bring justice (42:2-4).

He will be given as a light for the nations . . . a light which opens the eyes of the blind . . . a light which shows the way for the prisoner in darkness to be led to freedom. He is God’s promise to those in need of a promise (42:6b-7).

How will the glorious and gentle Servant bring about such liberating justice? Flash forward to the next reading . . .

“Crucify, crucify Him!” . . . they were urgent, demanding with loud cries that He should be crucified. And their voices prevailed . . . he delivered Jesus over to their will . . . they led Him away . . .   (Luke 22:20-22 ESV)

Not what I would have in mind . . . good thing I’m not God. How can you bring justice to a sin-infested world apart from dealing with the sin? How can you make way for righteousness without first having paid the price of unrighteousness? How can you bring the light without first conquering the darkness? How can you set the prisoner free with first breaking the bondage of his shackles? Next reading please . . .

. . . Christ appeared as high priest . . . He entered once for all into the holy places, not by means of the blood of goats and calves but by means of His own blood, thus securing an eternal redemption . . . how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, purify our conscience from dead works to serve the living God . . . without the shedding of blood there is no forgiveness of sins . . . as it is, He has appeared once for all at the end of the ages to put away sin by the sacrifice of Himself.    
                                                                                   (Hebrews 9: 11-26 ESV)

The Justice Bringer brought it! God having become the just and the justifier through the atoning work of the cross of His Servant, the One in whom the Father delights. Justice having been wrought as the price for sin . . . all sin . . . past, present, future . . . as the price for sin was fully paid upon the cruel cross of Calvary. The way of forgiveness . . . the means of release from sin’s cruel bondage . . . having been forever secured through the work of the now risen and glorious Lamb of God.

And for those who, by God’s grace, see it and believe it . . . for those who receive by faith . . . there is light . . . and there is freedom . . . and there is justice . . . the sinner having been declared righteous . . . for, in the good news of the God’s Chosen Servant, the Justice Bringer, “the righteousness of God is revealed from faith to faith; as it is written, ‘The just shall live by faith'” (Romans 1:17 NKJV).

“Behold My Servant” . . . the Justice Bringer!

Servant beheld . . . thank you, LORD!

Sing to the LORD a new song, His praise from the end of the earth . . . Let them give glory to the LORD, and declare his praise in the coastlands.   
                                                                                  (Isaiah 42:10, 12 ESV)

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Comfort in Comparing the Incomparable

Describing the indescribable . . . explaining the unexplainable . . . or, as one songwriter so aptly put it, trying to fit the ocean in a cup . . . that’s Isaiah’s task this morning in the fortieth chapter of his prophetic writing. There’s a shift in the overall tone of his prophecy. After 39 chapters of “the wages of sin is death” the Holy Spirit directs the prophet to comfort God’s people (Isa. 40:1). The comfort is first introduced as a voice in the wilderness crying, “Prepare the way of the Lord” (40:3) . . . and is then declared to be found in a consideration of the greatness of our God . . . in trying to fathom the unfathomable . . . in trying to relate to a God that is, quite literally, out of this world!

To whom then will you liken God, or what likeness compare with Him? . . . To whom then will you compare Me that I should be like Him? says the Holy One.  (Isaiah 40:18, 25 ESV)

That our God is a big, big God is evident from the prophet . . .

Behold the Lord GOD comes with might . . . It is He who sits above the circle of the earth and its inhabitants are like grasshoppers . . . Lift up your eyes on high and see: who created these? He who brings out their host by number, calling them all by name, by the greatness of His might . . . Have you not known? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; His understanding is unsearchable.  
                                                                      (Isaiah 40:10a, 22a, 26, 28 ESV)

Big? Yes! Awesome? Kind of! Higher . . . loftier . . . more powerful than I can imagine? I’m thinkin’! So how does a “grasshopper” find comfort in this?

Tucked away in this portrayal of the Mighty Creator . . . slipped into the prophet’s defying challenge to compare an incomparable God . . . is a comparison . . .

He will tend His flock like a shepherd; He will gather the lambs in His arms; He will carry them in His bosom, and gently lead those that are with young.   
                                                                                        (Isaiah 40:11 ESV)

Like a shepherd . . . hmmm . . . The everlasting God . . . the Almighty Creator . . . will, like a shepherd, gather His own in His arms . . . He will carry them . . . He will gently lead them.

How does Jesus not come to mind? Everlasting God come in flesh. The Almighty Creator come as the Good Shepherd. The Good Shepherd who lays down His life for the sheep (John 10:11) that He might lift them up in newness of life . . . the Good Shepherd who knows His sheep that they may know Him (John 10:14) . . . that they might know, by His grace, something of this big, indescribable, incomparable God . . . and in that, find rest in His arms . . .

Comfort? Yeah. Renewal? I’m thinkin’ . . .

. . . but they who wait for the LORD shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.   (Isaiah 40:31 ESV)

For His glory . . .

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Searching Out the Unsearchable

I’m reminded this morning that discovery is God’s idea . . . and that the purpose of discovery is ultimately to reveal the glory of God.

It is the glory of God to conceal things, but the glory of kings is to search things out.   (Proverbs 25:2 ESV)

What a thought to chew on. The glory of God is tied in with “the secret thing”. God wouldn’t be God if we could fully figure Him out . . . if there were no mystery . . . if there were no questions.

“My thoughts are nothing like your thoughts,” says the LORD. “And My ways are far beyond anything you could imagine.”   (Isaiah 55:8 NLT)

That is an integral part of the greatness of God . . . that He creates in a manner and operates in a realm which is beyond our comprehension. To that end, His glory is seen in the things we don’t know and the things we don’t understand. His awesome greatness is experienced as we realize how little we’ve seen of God and how we’ve just started to scratch the surface on knowing Him. There are “dots to connect” that we have yet to even imagine. The glory of God being revealed as we pursue the mysteries of creation . . . the heavenly communication of the Bible . . .the mysterious operation of the indwelling Holy Spirit. And that, says Proverbs, is the glory of kings, to search out the unsearchable.

When you think about all that a king possesses you might come up with any number of things that sets him apart and might be considered his glory. But the Scriptures says that what really sets apart a king is a heart that seeks out the deep things of God . . . and if that is the glory of kings, what is it for “common man?”

Is there a higher preoccupation for man than to know His Creator? Is there a more worthy pursuit than the pursuit of knowing God? And, if I read my handy dandy Hebrew translator correctly, the idea here isn’t so much that the glory is in “finding out” or “figuring it out” . . . but the glory is associated with searching . . . exploring . . . examining thoroughly. It’s not so much what we find . . . but the glory is in the heart that seeks to find more.

It’s the heart that thirsts for the water of the things of God. It’s the heart whose appetite can’t be met . . . for every morsel of discovery that he digests only increases the desire for more of God.

Can a person really search out God and discover His “secrets?” To a degree, our scientists have been doing it through the millennia . . . though often without seeing the God behind the discovery or breakthrough. But, for the redeemed, there is a whole other frontier of discovery. The saved man or woman possesses the mind of Christ through the indwelling Holy Spirit and thus, has the highest powered “spiritual telescope” . . . the strongest “spiritual microscope” . . . such that he has the potential to discover the concealed things of God beyond just the physical mysteries of creation. What the redeemed must do, however, is to set their hearts on searching them out.

O’ for a heart that seeks after the deep things of God! O’ for a hunger and thirst such that, after we have tasted and seen the Lord is good we will cry, “Please Lord! More!” O’ for a mind that seeks to enter in to the high and lofty ways of a high and holy God. O’ for a passionate pursuit of the concealed things of God fueled by the indwelling Spirit who desires to make Him known.

Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and how inscrutable His ways!   (Romans 11:33 ESV)

. . . But we have the mind of Christ.   (2Corinthinas 2:16b ESV)

Searching out the unsearchable . . . by His grace . . . for His glory . . .

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The Point

A friend commented on my post yesterday and offered this summary of the book of Hebrews . . . “The whole book of Hebrews is kind of a taste test comparison (Coke/Pepsi?) by someone who has known, loved and been blessed by the OT law and prefiguring ritual. But now he has ‘tasted Christ’ and there is no comparison!” I like it. A taste test . . . comparing the new with the old . . . the substance with the foreshadowing types . . . the real thing with the prefiguring copies and patterns . . . the most excellent with the good and better. And as I continued reading in Hebrews this morning, the “director” of the taste test is not prepared to leave it to the “untrained dull palette” to draw the right conclusion . . . eventually you just have to declare which is superior . . eventually you just need get to the point . . .

Now the point in what we are saying is this: we have such a High Priest, one who is seated at the right hand of the throne of the Majesty in heaven, a Minister in the holy places, in the true tent that the Lord set up, not man.   (Hebrews 8:1-2 ESV)

I like it when it’s made easy for me. Sometimes you gotta dig and noodle on stuff before you get it . . . other times someone clearly helps you by drawing a big arrow that points to what is important to know. That’s Hebrews 8:1-2 . . . the NLT puts it this way, “Here is the main point: We have a High Priest who sat down in the place of honor beside the throne of the majestic God in heaven. There He ministers in the heavenly Tabernacle, the true place of worship that was built by the Lord and not by human hands.”

That’s the point . . . in heaven, in the presence of majestic God, is the “true tabernacle”, the real place where man and God come together. And the High Priest who serves in that holy of holy places is Jesus Christ the Son of God. And this High Priest is at the right hand of God — there being no higher place of authority than Majestic God’s right hand . . . and this High Priest is seated at the right of the Father because His work is finished — the work of opening the way to God . . . and what remains is for Him to serve as an intercessor. And, behold, this High Priest is my High Priest . . . and the High Priest of all who, by faith, have received the gift of salvation through His once-for-all sacrifice. That’s the point!!!

This morning it’s not so much about where I am but about where He is. It’s about His authority and His on-going ministry on my behalf. It’s about a heavenly perspective and about a heavenly tent not made by man but by God Himself. It’s about entering into that most holy of places through the Spirit of God. It’s about considering Jesus, the risen Christ . . . about focusing on what is unseen rather than what is seen . . . about setting my heart on things above. Its about living here with a renewed vision and appreciation for what He’s doing there. That’s the point!!!

There’s a place for complicated things . . . but not this morning . . . its been clearly shown to me again. In fact, its been shown twice. Here’s what I read in Luke 22 this morning . . .

When day came, the assembly of the elders of the people gathered together, both chief priests and scribes. And they led [Jesus] away to their council, and they said, “If you are the Christ, tell us.” But He said to them, “If I tell you, you will not believe, and if I ask you, you will not answer. But from now on the Son of Man shall be seated at the right hand of the power of God.”   (Luke 22:66-69 ESV)

Doesn’t get any clearer than that. My Lord is sitting at the right hand of the power of God . . . that’s the point. Get it? Got it? Good!!

And that’s the taste that refreshes. No need to keep sipping on the other stuff . . . no need to look other places . . . instead, as my friend encouraged me in his comment, let’s keep “our eyes fixed on Jesus, the Pioneer and Perfecter of our faith” (Heb. 12:2) . . .

O’ what a Savior! Amen?

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Saved to the Uttermost!

Jesus is a priest forever. That’s what the writer to the Hebrews emphasizes this morning. Jesus is foreshadowed in a guy that Abraham ran across almost 2,000 years before Christ entered this world, Melchizedek, king of Salem, priest of the Most High God (Hebrews 7:1). Like Melchizedek, Jesus has “neither beginning of days nor end of life” (7:3) . . . Jesus comes from a line apart from the Levitical line (7:14) . . . in fact, He has become a priest not on the basis of “bodily descent, but by the power of an indestructible life” (7:16). Thus He is ” a priest forever, after the order of Melchizedek” (7:16).

And what does a forever priest do?

Consequently, He is able to save to the uttermost those who draw near to God through Him, since He always lives to make intercession for them.  
                                                                                  (Hebrews 7:25 ESV)

While it is true that work of atonement for sins was finished on the cross . . . that through the once for all offering of Himself, Jesus completely and fully paid the ransom for my redemption . . . I’m reminded this morning that Jesus is far from “being in retirement” . . . that Jesus’ work continues . . . a priest forever . . . always living to make intercession for those who have drawn to God through Him . . . that they might be saved to the uttermost.

Saved to the uttermost . . . that’s what I’m lingering on this morning. I am a work begun by God . . . to be completed through the Spirit of God . . . aided by the risen, ascended Son of God as He makes intercession for me.

Saving to the uttermost isn’t just about being saved forever, it’s about being saved completely . . . saved to the fullest extent . . . saved perfectly . . . the finished product being all the Maker had in mind when He began the work. At that moment I believed, I was utterly saved FROM THE PENALTY OF SIN through the work of Christ on the cross. One day, I will be utterly saved FROM THE PRESENCE OF SIN when I go to be with Jesus and am removed from this world of darkness. And today, I am in the process of being utterly saved FROM THE POWER OF SIN through the sanctifying work of the Holy Spirit and the never-ending intercessory work of the One who is my Great High Priest forever as I’m transformed and conformed to His very nature.

And I’m just a bit taken aback this morning at the thought of Jesus, even now, making intercession for me. Not because I don’t think I need it . . . oh, do I need it! . . . but because of the eternal commitment He has made to those who are His. Jesus came that we might have life and have it abundantly (John 10:10) and, to that end, He has forever linked His eternal being with our feeble frame as He draws alongside through His blessed Spirit and as He intercedes before the Father as our Great High Priest.

And as such, though I stumble . . . though I struggle . . . I believe that this born again sinner will be saved to the uttermost . . . saved completely . . . saved to the fullest extent provided by the grace of God.

Saved to the uttermost . . . for my eternal blessing . . . more importantly, for God’s eternal glory.

Even so, Lord Jesus, intercede . . .

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Fresh Joy!

Came across one of those “jump off the page” phrases this morning while reading in Isaiah. Just two words that I had never seen together before . . . mostly because they are only found together in the ESV . . . and there, they only occur once . . . and I’m still relatively new to the ESV. Anyway . . . two words . . . buried within a prophetic promise . . . a promise that captures the dynamic of salvation . . . and within that dynamic there is “fresh joy.”

In that day the deaf shall hear the words of a book, and out of their gloom and darkness the eyes of the blind shall see. The meek shall obtain fresh joy in the LORD, and the poor among mankind shall exult in the Holy One of Israel.   
                                                                                      (Isaiah 29:18-19 ESV)

The meek shall obtain fresh joy in the LORD.

Some translations talk of an “increased” joy or gladness for those who have been humbled . . . the NIV simply says the humble will rejoice. And while the original word apparently can be translated “add or increase” it can also have the sense of “do again.” So, for the deaf who have heard “the words of the book” . . . for the blind who see “out of their gloom and darkness” . . . for those who have been humbled by their need, and bowed the knee to the One who has paid the price to meet that need, there is a “do again,” or fresh, joy in the LORD.

It reminds me that my God is a God of redemption . . . and that He redeems all things . . .

Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.    (2Corinthians 5:17 NKJV)

He redeems the soul through the blood of Christ . . . He redeems the old man making him a new creation . . . and, among all the things that become new, Isaiah tells us He redeems our joy as He places us in Christ . . . the Holy One of Israel.

And I want to say, “True enough!”

There is a fresh joy in the LORD. There is the never fading joy of having once been deaf and blind and now, by the grace of God, having eyes to see and ears to hear. There is the “do again” joy of waking to another day and, in being thankful for the day, anticipating another day that will be so superior . . . a day set in God’s calendar when the redeemed will be face to face with the Redeemer. And there is “fresh joy” for today . . . not necessarily ease . . . no promise of the absence of trial or temptation . . . still needing to do battle with the flesh and the world . . . having to face the uncertainties presented by life’s “circumstance” . . . but, even today, there is a fresh joy available to those abiding in the LORD . . . a “do again” joy abundantly flowing through those who “exult in the Holy One of Israel.”

Praise God for fresh joy . . . amen?

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Gleaning a Promise

I’m recalling that it’s not the first time I’ve felt this way . . . feeling like, at some point, I really need to get some help on how to read through Isaiah. The prophet’s writings seem to be all over the map. Speaking of impending judgment here . . . and of a distant future judgment there. Giving insight to the coming Messiah . . . sometimes as the suffering Servant . . . other times as the conquering, reigning King. I’m thinking that to read this prophecy with the help of a study guide or commentary might not be a bad idea. But for now, I read to glean. Trying to keep track of “who’s on first” . . . discerning as best I can, and I trust with the help of my “Resident Teacher”, what age the prophet is speaking of . . . trying to recognize my Savior in portraits of both His first and second coming . . . on the look out for what this prophecy reveals about my God . . . and sometimes finding a gem of a promise which I can claim as my own . . .

You keep him in perfect peace whose mind is stayed on You, because he trusts in You. Trust in the LORD forever, for the LORD GOD is an everlasting rock.  
                                                                            (Isaiah 26:3-4 ESV)

There is a promise of perfect peace. Literally of “shalom shalom” . . . of peace peace . . . of peace inducing peace. There is a rest for the soul to be known . . . a well-being for the spirit to be realized . . . a confidence for doing life to be appropriated. It is not dependent on performance . . . in fact it’s shalom shalom from works because the work has already been done. It is not dependent on circumstance . . . for this perfect peace is drawn from the Sovereign over all circumstance. It is not dependent on our power to “gut out” peace . . . for this peace peace is infused through the power of Another who resides within us. Instead, shalom shalom is available to those who mind is stayed on Jehovah, Jehovah.

Apparently the name “LORD GOD” is the Hebrew for Jehovah and a Hebrew contraction for Jehovah . . . so Jehovah, Jehovah is an everlasting rock . . . and, as such, is the worthy of eternal trust . . . such a trust manifesting itself in minds stayed on Him.

Stayed on Him . . . frames of clay supporting themselves on the Everlasting Rock . . . pieces of broken pottery resting within and shored up by an unfailing, unending cleft in the Rock.

And such trust . . . such staying of the mind on Jehovah, Jehovah . . . results in shalom shalom . . . perfect peace.

Not a bad promise to glean. Amen?

Isaiah might be a bit confusing at times . . . but my God is a source of abiding peace all the time.

Got a few more minutes? Think on the Everlasting Rock with some classic GVB . . . Hide Thou Me ( click here )

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Moving Beyond Picture Books

My kids loved picture books. You know those big, over-sized children’s books that cared less about narrating a story but instead captured the imagination with full-page graphics and photos. It seemed they never got tired of them . . . we’d pull them out again and again. But eventually my kids grew up . . . and while there may be fond, nostalgic memories of those picture books, my girls don’t read them anymore . . . don’t rely on them for their intellectual stimulation. They moved beyond picture books . . . started reading “chapter books” . . . and now read “adult books.” My reading in Hebrews 5 this morning reminded me that, as the people of God, we need to move beyond picture books, as well.

. . . for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.
                                                                            (Hebrews 5:13-14  ESV).

The writer to the Hebrews wants to take His readers deep . . . “connecting the dots” of Scripture with the Person of Christ . . . showing them that Christ is the Messiah, and has become the Author or Source of eternal salvation . . . that He is a High Priest after the order of Melchizedek . . . BUT . . . screech to a stop . . . the writer to the Hebrews can’t plumb the depths of this thought because his readers had become “dull of hearing”.

He says that by now, with how long they have had exposure to the Word they should be teachers . . . instead they need someone to take them through the basics again — they are still on “milk” and not “solid food” . . . still babies . . . not mature. They need to get out of Sunday School . . . move beyond the “Bible stories” and picture books . . . and get deeper . . . stop sucking on the sippy-cup and get their teeth into the meatier stuff. It is possible — and perhaps too prevalent in the Church — to be “unskilled in the word of righteousness” (5:13). Inexperienced . . . bottle-feeders . . . unable to chew on the solid food of the Word and digest it themselves.

I have often thought that we don’t spend enough time showing believers the basics on how to feed themselves. We focus on pre-packaged Bible studies (good stuff, not saying it isn’t) without also spending time on how to study the Bible . . . how to read and correctly handle the Word and get beyond the Sunday School stories and dig out of the pages of Holy Scripture solid teaching for themselves. To experience for themselves the rush that comes from making an observation to then find the Spirit stirring their souls with illumination.

For too many, their sole intake of the Word, I fear, is the pre-digested, 3 or 4 point sermon on Sunday morning. I’m not saying there isn’t a place for gifted teachers to open up the word for others and feed the sheep — there is . . . it is an integral part of how the church is intended to grow. But we also need to equip the sheep with enough tools so that they can be Bereans . . . that, after receiving the Word with gladness on Sunday morning, they can go home and “examine the Scriptures daily to see if these things were so” (Acts 17:11) . . . to take in “solid food” for themselves and grow up.

If we don’t move beyond the picture books, the people of God are in such danger of looking like and living like the world about us . . . rather than being salt and light. Without “constant practice” . . . without having “our powers of discernment trained” by handling the living Word of God we lose our edge to discern good from evil . . . and can so easily settle for “good enough.”

Constant, habit-forming, consistent use . . . reading . . . studying . . . meditating . . . obeying. It’s as we seek to get deeper . . . as we “use” the word . . . that we develop the spiritual discernment concerning good and evil . . . that we recognize what’s beneficial and what’s not . . . that we distinguish what’s just good, from what’s better, from what’s best.

It doesn’t happen overnight . . . but maturing isn’t an overnight process . . . it occurs over a lifetime. We need to move beyond the “Sunday School stories” . . . and put away the picture books . . . and ask God, by His grace and through the illumination of the Holy Spirit, to take us deeper as we exercise ourselves in the Word . . . desiring  to become “skilled” in the Word of righteousness.

For our benefit . . . For His glory . . .

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