No Confidence

It seems that wherever Paul went preaching the gospel of freedom, there were those who followed with the “freedom plus” plan. Paul declared that righteousness before God was made possible by faith in the works of Another . . . these others supplemented that good news with an assertion that true righteousness was found by additionally adhering to the commands of the law . . . particularly that of being circumcised. But whether male or female, the implications of this “enhanced gospel” was that the work of Christ on the cross needed to be perfected by a full-out, all-in adherence to the law of righteousness as defined and practiced by the religious elite of the day. Effort was required . . . works were necessary . . . the flesh was key to knowing full acceptance before God. And to this Paul simply said, “No Confidence!”

For we are the real circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh . . .    (Philippians 3:3 ESV)

Paul said if it were about relying on our best efforts then he had reason to be confident . . . born and circumcised of the people of Israel . . . his lineage traced to the tribe of Benjamin . . . a Hebrew through and through. When it came to the law, He had attained the ranking of Pharisee . . . one of the few that graduated through the ranks as a religious scholar of noteworthy potential . . . deserving of the best teachers and tutors . . . evidencing that he had the right stuff to lead from the platform. But even beyond that, he was driven by a zeal like few others . . . so zealous, in fact, that he went after those who preached the heresy of a new way founded on the purported resurrection of the Carpenter of Nazareth. Bottom line, says Paul, “As to righteousness under the law, blameless” (3:4-6).

But at the end of the day, big deal! Through his encounter with Jesus on the road . . . and his time spent at “Paradise U” (2Cor. 12:2-4), being given a one-on-one crash course in the things of righteousness by the Lord Jesus Himself (Gal. 1:11-12) . . . Paul realized that there was no advantage in boasting in the works of the flesh . . . in fact, it could only result in bondage. Instead, Paul deemed whatever gains he had made through the efforts of his self-righteousness to be “counted as loss” . . . a write-off . . . of no eternal value. He had given the works of his flesh a vote of “No Confidence” and instead focused on “gaining Christ” . . .

and be found in Him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith . . .    (Philippians 3:9 ESV)

Oh, praise God that the foundation for my salvation is not dependent on my religious fervor . . . that it’s not measured by my acts of righteousness . . . but that it solely and wholly is founded on the solid rock of the finished work of the spotless Lamb of God on my behalf.

He is my confidence . . . He is my surety . . . He is the one and only reason for God’s overflowing favor in this life and the one to come.

That I might beware of relying on self . . . of somehow resting in my works . . .

Instead, that I might worship by the Spirit of God . . . glory in the Son of God . . . and give unceasing thanks before the throne of God . . . putting no confidence in the flesh.

Amen?

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Work It Out

This morning I’m reading in Philippians 2:12-18 and am reminded again that being saved is not just an event . . . something that occurred in the past . . . but it is a process. We WERE saved from the PENALTY and judgment of sin . . . the blood of Jesus atoning for all our sin, past, present, and future. And one day, we WILL BE saved from the PRESENCE of sin when we are taken out of this world to be with Jesus. But for now, we ARE BEING saved from the POWER of sin as we learn to walk in the Spirit . . . refusing the flesh . . . dying to the old man . . . learning to put on the new man . . . being conformed into the image of the Son of God . . . thinking more like Him . . . doing life, more and more, as Jesus would do life . . . working out this new life we’ve been given in Christ.

Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for His good pleasure.   (Philippians 2:12-13 ESV)

Work it out . . . pursue the faith . . . learn to let the Spirit run your life . . . figure out what “good works God has prepared in advance for you to do” (Eph. 2:10).

Paul would consider his labor in vain if those he led to the Lord didn’t actually look and live like children of God, shining as lights, and holding fast the word of life in the midst of a dark world (2:15-16). It wasn’t just about counting conversions, but it was about seeing disciples made . . . real, authentic “new creations in Christ.” And so Paul says to the Philippians and to me, “Work out your own salvation.”

Work it out . . . put effort into it! Oh, how easy it is to float. But if I am to become “in Christ” what God has called me to be, it will be accomplished as I determine to work it out. Not that it’s about my power or my capability. No, the work which begun in the Spirit will be perfected in the Spirit . . . the work which was initiated by grace and made possible by the power of God through the cross of Christ will be completed by grace and the power of God through the cross of Christ. It’s by His grace . . . it’s by His power which resides in me . . . but it won’t happen apart from a sincere desire and a holy determination to submit to Him and work it out.

And Paul says it is my “own salvation.” It doesn’t necessarily look like everyone or anyone else’s. God works in me to will and do His good pleasure. So working it out is also figuring it out . . . what’s my gifting . . .what’s my calling . . . where does God want me to plug in . . . the answers may take a lifetime to fully realize . . . but I am to work it out.

Paul says do so with fear and trembling . . . and I think that’s because one day I’ll be standing before Jesus and giving an account for what I did with the “free gift of salvation” He gave me . . . “For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil” (2Cor. 5:10).

How we choose to live for Christ — or not — matters . . . so work it out. And working it out is what makes the Christian life so exciting . . . this is what can jazz us about being His . . . as we see glimpses of Christ actually coming through in us . . . as we actually start hearing the still small voice of the Spirit prompting us . . . as we see the hand of God at work in and around us . . . as we fall deeper and deeper in love with Jesus. Not that we don’t experience our failings and fallings and set backs . . . but, by His all sufficient grace, we keep working it out . . .and He keeps becoming more and more real.

Work it out . . . by the grace of God . . . for the glory of God.

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The Mind of Christ

The first eleven verses of Philippians 2 never cease to grab me . . . they always cause me to slow down and consider the high calling of humility on the life of a believer . . . and the high example set by the Savior. Because of what I have come to experience as a sinner saved by grace . . . because I have known “encouragement in Christ” . . . “comfort from love” . . . “participation in the Spirit” . . . “affection and sympathy” . . . in light of such unmerited favor from heaven itself, I am to respond in kind (2:1-2).

I am to do nothing . . . nil . . . nada . . . nyet . . . no thing from a place of selfish ambition or ego. In humility . . . in lowliness of mind . . . from a deep sense of my own littleness, I am to put others before myself. While I have a number of things to take care for my own well being, they are not to be to the exclusion of considering the needs of others (2:3-4). Kind of a high bar . . . if there’s any one thing that reminds me that I am a work in progress it’s considering how prone I am to be fueled by self-image and self-consideration.

And then there’s the example . . . Christ Jesus . . .

. . . Who, though He was in the form of God, did not count equality with God a thing to be grasped, but made Himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, He humbled Himself by becoming obedient to the point of death, even death on a cross.  
                                                                                   (Philippians 2:6-8 ESV)

Oh, what selflessness! Oh, what sacrifice! Oh, what a Savior!

How could I ever emulate such humility?

So here’s my “aha” from this morning’s reading. In other bible translations I’m familiar with, I’m exhorted that my “attitude should be the same as that of Christ Jesus” (NIV) . . . that I am to “let this mind be in you which also was in Christ Jesus” (NKJV). But the ESV is a little different in it’s translation . . . and with that difference comes a huge implication . . .

Have this mind among yourselves, which is yours in Christ Jesus . . .   
                                                                                      (Philippians 2:5a ESV)

Do you see the difference? It’s not that I have to start to power my way to thinking like Christ . . . instead I need to start yielding to the mind of Christ which I already possess in Him. The mind of humility . . . the mind that released all claim to heavenly glory . . . the mind that willing accepted the role of bond servant . . . that mind is mine in Christ Jesus. To the Corinthians, Paul writes that “we have the mind of Christ” (1Cor. 2:16) . . . and that mind is the mind of selfless submission and service to others.

Thus, mine is to declare along with John the baptizer, “He must increase, I must decrease.” In yielding more to Him, I will think more like Him. In pursuing more of Him, I will act more like Him. In considering afresh the reality and implications of His cross, it will become more natural to lay down my will for the sake of others. As is so true with the things of the gospel, it is not about my ability but about His power . . . not about my manufactured humility, but about being conformed to His image by His grace through the sanctifying work of the Spirit (Rom. 8:29).

But we have the mind of Christ . . . oh, that it may show . . . in humility . . . in service . . . in a life-directing desire to bring glory to Him who alone is worthy.

Amen?

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A Peek

Some mornings I’m a bit groggy . . . don’t feel too sharp . . . enough going on to read and observe . . . even ask questions . . . but not enough, it seems, to form answers and conclusions. It’s then that my journal comes in handy as I look back on previous years’ entries. The me of a few years ago can help the me of this morning as I hover over a passage asking, “So what?” . . . kind of provides a “kick start” to getting the juices going. Such is the case this morning . . .

. . . You gotta think that Elisha was a pretty interesting guy to be hanging with “in the day.” He had a double portion of the spirit of Elijah on him (2Kings 2:9-15). So, if Elijah was a mighty prophet, then Elisha was a mighty, mighty prophet. If Elijah was a man of many miracles, then Elisha was a man of many, many miracles. If Elijah was a pathway through which God’s power touched the earth, then Elisha was a four-lane highway.

And I’m reading in 2Kings 6 this morning and the miracles range from the mundane to the magnificent. Miracle 1: Elijah goes with the “sons of the prophets” down to the Jordan on a “work party” where they’re going to cut down some trees so they can build a bigger prophet house. Here’s what happens,

But as one was felling a log, his axe head fell into the water, and he cried out, “Alas, my master! It was borrowed.” Then the man of God said, “Where did it fall?” When he showed him the place, he cut off a stick and threw it in there and made the iron float. And he said, “Take it up.” So he reached out his hand and took it.   (2Kings 6:5-7 ESV)

I’m not exactly sure why retrieving an axe head from the river was “miracle worthy” . . . but it was . . . and to have been there would have left you in awe realizing that it was just a small demonstration of the power of God on this man, Elisha.

Miracle 2 . . . a lot bigger . . . a lot more amazing. The king of Syria makes war with Israel . . . but he can’t win a victory because Elisha is doing reconnaissance for the king of Israel . . . i.e. God is revealing to Elisha what the king of Syria’s next move is and Elisha is telling the king of Israel. Finally, the king of Syria goes after Elisha, surrounding the city where he’s staying. For those within the city with Elisha this isn’t looking too good . . . and fear sets in . . . Elisha’s servant speaks the words they are all thinking, “Alas, my master! What shall we do?” Check out the prophet’s response . . .

[Elisha] said, “Do not be afraid, for those who are with us are more than those who are with them.” Then Elisha prayed and said, “O LORD, please open his eyes that he may see.” So the LORD opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha.   (2Kings 6:16-17 ESV)

And again I think, what would it be like if that’s the way it was today.

And then it occurs to me . . . it is!!! In fact, don’t Elisha’s words have a New Testament ring to them?

Little children, you are from God and have overcome them, for He who is in you is greater than he who is in the world.   (1John 4:4 ESV)

The power of God hasn’t changed. His miraculous workings on this earth haven’t diminished. There’s still horses and chariots of fire filling the hillsides — even if I don’t see them. The heavenly realm is alive and active . . . the spiritual conflicts on earth still occur . . . and God is still Sovereign God and Lord of all working His mighty power when and where and how He determines. In fact, it’s not just about heavenly hosts on the hillside, I have the very presence and power of God dwelling in me . . . “the immeasurable greatness of His power toward us who believe, according to the working of His great might that He worked in Christ when He raised Him from the dead and seated Him at his right hand in the heavenly places” . . . “the Spirit of Him who raised Jesus from the dead dwells in you” (Eph 1:19-20, Rom. 8:11).

Sure, it would be so very cool to have my eyes opened like Elisha’s servants eye’s were opened and see some of the stuff going on in the spiritual realm. . . but because I don’t see it doesn’t mean it’s not there. And, I guess, in a way, this morning I do see it as the Spirit causes me to linger and meditate over this passage of Scripture. He opens my eyes by faith.

Eye may not see . . . ear may not hear . . . but God is active and working in ways that I can’t even imagine. At the very least I can look around from time to time and wonder what’s happening around me . . . wonder what’s the bigger picture of this situation I’m in. And in those moments be reminded of the spiritual dynamic going down within me as the Spirit empowers and intercedes on my behalf.

I guess my point is that sometimes we read this miraculous stuff in the Word and think that it was for another time and another place . . . instead of realizing that it illustrates what’s going on in this time and in my place as God works in ways beyond imagination. I think it’s pretty to cool to think about . . . who knows, maybe one I day I’ll get a peek . . . who knows, maybe I already have!

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Can You Mega-Size That?

To say that Paul lived a driven life probably would be an understatement. I’m guessing that, if they had used the term then, he’d have been considered a “Type A” personality. Even before his encounter with the risen Christ on the road to Damascus he seems to have been pretty driven . . . an up-and-comer in the ranks of the Pharisees . . . taught by the best . . . top of his class . . . with a zeal displayed by few others. Take this “natural” wiring for laser like focus and reconstitute the spiritual DNA from sinner to saint and you have a powerhouse, by the grace of God, for the kingdom of heaven.

I’m reading in Philippians 1 this morning and Paul’s single mindedness is so evident. Brothers, he says, I want you to know that my imprisonment is really furthering the gospel . . . the imperial guard and anyone else associated with my situation understands that it is for Christ that I am locked up . . . and beyond my prison walls, many others are becoming bold to speak the word of life . . . sure, some do it as a way of causing trouble for me . . . but others out of a love for Jesus and a love for the lost . . . bottom line is, it doesn’t matter as long as Christ is declared . . . and in that I am over the top pumped! (Php 1:12-15 PPV – Pete’s Paraphrase Version)

Paul was focused. It all funneled into one grand objective . . . one mission statement . . . one over-arching desire . . .

. . . it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death.    (Philippians 1:20 ESV)

At the end of the day . . . whatever happened . . . whatever the circumstance . . . Paul’s fueling passion was to honor Christ in his body. The NIV and NASB translates it that Christ would be “exalted” in his body . . . and the NKJV, which I think nails this one, translates it, “so now also Christ will be magnified in my body”.

The original word is megaluno . . . literally to make great . . . to make conspicuous . . . to enlarge . . . to magnify . . . leading to deem or declare great . . . to highly esteem, extol, laud, celebrate . . . leading to bringing glory and praise. Whatever was going down around Paul his heart’s cry was that it would bring honor to Christ . . . that it would bring Him into greater focus . . . that within Paul’s circumstance Christ would be enlarged . . . that Jesus would be mega-sized.

And, whether you’re naturally a “Type A” or a “Type B” or “Type whatever”, as a believer you can’t noodle over this too long before being stirred to want to be a bit more like Paul . . . to wanting to also be a vessel through which Christ is magnified. I’m no Paul . . . I’m not sure I’d want Paul’s calling . . . nor would I want Paul’s confinement . . . but I am me . . . and I have my calling . . . and I have my circumstance . . . and in that, I too can desire that, with the help of the Spirit of Jesus Christ within me, whether by life or by death, Christ would always be magnified in me.

Lofty goal . . . certainly beyond my natural ability to power my way towards . . . but with God all things are possible.

So Father, would you mega-size that? By Your grace . . . for Your glory . . .

Amen.

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Bring Me a Musician

Sometimes you need a little help to connect with heaven. You know you’re in need of some divine one-on-one time but your heart isn’t focused . . . maybe it’s distracted . . . maybe it’s distraught . . . maybe it’s just in a bit of disarray. And so, you need a bit of help to “take a deep breath” . . . some assistance to re-establish a bit of equilibrium. In times like that, might not be a bad idea to take a cue from Elisha and say, “Bring me a musician!”

In 2Kings 3 Jehoram, son of Ahab, becomes king and continues in the ways of so many kings of Israel doing “evil in the sight of the LORD” and “clung to the sin of Jeroboam . . . which he made Israel to sin” (3:2). During his reign, the king of Moab rises up against him and so Jehoram pulls together his army to go fight Moab and he calls on Jehoshaphat, the king of Judah, and the king of Edom to join him against the Moabites. But before going into battle, Jehoshaphat, the godly one, asks, “Is there no prophet of the LORD here, through whom we may inquire of the LORD” (3;11)? And so the three kings go to Elisha to hear the counsel of God.

But Elisha is choked at seeing idol-worshipping Jehoram at his doorstep. You get the sense that he is really bugged by this hypocrite coming to him to hear the voice of the LORD. In fact, Elisha says that if it weren’t for Jehoshaphat being there he would not so much as look at Jehoram . . . much less intercede before God on his behalf (3:14). And then Elisha says the unexpected . . . something that wouldn’t have been on my radar . . .

” . . . But now bring me a musician.” And when the musician played, the hand of the LORD came upon him.    (2Kings 3:15 ESV)

Here are three kings at his doorstep . . . with their armies parked in his front yard ready to go to war. And they are asking Elisha to do his “prophet thing” . . . but Elisha’s “not feeling it.” So what does Elisha do? . . . “I need someone to put on a concert” . . . and then, when the musician plays, the hand of God comes upon Elisha . . . the Spirit connects . . . direct cause and effect relationship. And I have to think, wow!!! How powerful is music??

Seeing Jehoram, Elisha was in no spiritual state to hear from God . . . he was torn up inside . . . vexed by this king who was leading Israel into continual sin . . . he was choked . . . miffed . . . ticked off. But if he were to fulfill his responsibilities as prophet he needed to “get right” . . . and that would be done through music. What a powerful ministry that musician had that day.

What a lesson to me on the potential power of music to shape my soul and spirit’s condition and help me be in a state to hear from the Spirit of God.

And I don’t think its just any music that can do that . . . and so I need to pick carefully what I listen to . . . to listen to music that will soothe my soul . . . will open my heart to hear the promptings of the Spirit. Paul says that there’s a direct connect between the moving of the Spirit and the making of music . . .

And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with all your heart . . .    (Ephesians 5:18 ESV)

It’s not that the music itself will fill me with the Spirit . . . but the right kind of music can soothe a distressed or vexed soul . . . can prepare a heart . . . can open a person’s receptivity . . . such that the Holy Spirit’s voice can be heard. Would it surprise me that Satan might work to create a whole set of counterfeits which do nothing for the soul . . .which in fact clog up the heart and mind so that the Holy Spirit is quenched . . . I think so. Being aware of this then, I need to be thoughtful about the “musicians” I ask to play.

Be still my soul . . . bring me a musician . . .

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Word of God Speak

The atmosphere in that Nazareth synagogue on that morning must have been charged with anticipation as Jesus stood to read. I bet you could have heard a pin drop as all eyes were fixed on Joseph’s son. It had been about a year since they first started hearing reports of Jesus stirring up things down south. I’m thinking they had heard about John the Baptizer’s outlandish claims concerning the “kid” they knew as the carpenter’s son . . . that the report of Jesus’ baptism and heavenly visitation had been the talk of the town. I’m guessing that news had continued to trickle back to His home town during the time He was away, His ministry in Judea getting more and more attention. And now He was home . . . He was with them in the synagogue . . . He had been handed the scroll containing Isaiah’s prophecy . . . He was getting ready to read . . .

“The Spirit of the Lord is upon Me, because he has anointed Me to proclaim good news to the poor. He has sent Me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor.”    (Luke 4:18-19 ESV)

What must it have been like to hear Jesus speak? I imagine that the manner in which He read that passage conveyed so clearly that He was reading about Himself. Undoubtedly they had heard this passage concerning Messiah, and many like it, read before . . . but His reading was different . . . He wasn’t just reading about Messiah . . . it was clear that He was declaring that He was Messiah. Luke says that after He closed the book and sat down, “the eyes of all in the synagogue were fixed on Him” (4:20). They had just heard something read which they had heard countless times before . . . yet, they had just heard something that they had never heard before. And then, as if to verbalize what that everyone was trying to grasp, Jesus said, “Today this Scripture has been fulfilled in your hearing.”

And, initially at least, they all nodded their heads . . . they “bore witness to Him” (NKJV) . . . they “spoke well of Him” (ESV) . . . maybe you even heard a whispered “Amen!” here and there. They marveled, Luke writes, at the gracious words which were coming out of His mouth (4:22). Though the mood would change very quickly and they’d soon want to throw Him off a cliff (literally), at this moment, there was hushed amazement. It isn’t everyday You hear Messiah speak . . .

What must it have been like to hear Jesus’ declaration that morning? How do you process the Scriptures fulfilled before your very eyes? How do you take in the word of God when it is spoken up close and personal by the Son of God? Grace personified before you . . . proclaiming good news and liberty and healing and freedom. How do you respond to the concept of the year of the Lord’s favor when the Lord is there in your midst? They were in wonder . . . they were captivated by awe . . .

When you hear Him who is the Word of God speak forth the word of God, you can’t help but marvel . . . you can’t help but go silent and fix your eyes upon Him . . . you can’t help but sit back and quietly seek to absorb the words of grace spoken by the Giver of Grace . . . you can’t help but worship . . .

Word of God speak . . .

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The Real Victory

What would it have been like to have been there? To be on Mount Carmel that morning when the ultimate smackdown, royal battle occurred. Imagine the headlines . . . “Elijah vs. the Prophets of Baal” . . . “1 vs. 450” . . . “Who’s Might is Right?”

We know the story . . . we know how crazy the prophets of Baal got trying to “wake up” their God to consume their sacrifice with fire. We know how Elijah mocked them . . . and then how he set up one of God’s most awesome displays of power. The wood laid out . . the bull sliced and diced and placed on the altar . . . 12 huge containers of water poured over the altar . . . and then . . . “BAM!!” . . . “the fire of the LORD fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench” (1Kings 18:38).

Those are the details that immediately stand out when I read of Elijah’s victory on Mt. Carmel . . . they tend to be what comes to mind when I think of the power of God displayed that day.

But reading 1Kings 18 again this morning, I’m reminded that, while I tend to remember the “wowie zowie” stuff of this story, that really wasn’t the main event . . . that ashes and dead pagan prophets wasn’t the real victory. Yeah, Elijah put Ahab and his prophets in their place . . . yeah, God showed Himself way-powerful . . . but the “hill that needed to taken” in this battle wasn’t Mt. Carmel . . . the real target that day was the people who watched.

Before anything happened that day Elijah addressed the people of God . . .

“How long will you go limping between two different opinions? If the LORD is God, follow Him; but if Baal, then follow Him.” And the people did not answer him a word.   (1Kings 18:21 ESV)

This day wasn’t about Ahab . . . it wasn’t about the prophets of Baal . . . it was about a people who’s hearts had become cold and calloused toward God . . . it was about a limping people . . . a people who hobbled along the fence of two opinions . . . who couldn’t or wouldn’t pick and choose . . . who wanted to “play it both ways” . . . that was the real contest that day . . . that was the real battle. Contending for the hearts of wishy-washy people of God who lived like people of Baal.

After the prophets of Baal had cried out to Baal and slashed themselves and spilled their own blood and nothing had happened then, it was Elijah’s turn. And, after making the ready his sacrifice, Elijah then pleads with the God of heaven . . .

“Answer me, O LORD, answer me, that this people may know that You, O LORD, are God, and that You have turned their hearts back.”   (1Kings 18:37 ESV)

There! That’s what this is all about! A gracious God going to great lengths in order to turn the hearts of His people back to Him. His chosen people who wouldn’t utter a word in response to Elijah’s challenge to declare their allegiance one way or the other — it was their hearts that Elijah was seeking that day. And when the fire of the LORD fell and consumed the sacrifice, the most awesome display of power wasn’t what was going down on the ground but was happening in people’s hearts . . .

And when all the people saw it, they fell on their faces and said, “The LORD, He is God; the LORD, He is God.”   (1Kings 18:38 ESV)

That was the main event . . . that was the real victory . . .that’s what I should recall first when I remember the story of Elijah on Mount Carmel . . . God turning His people’s hearts back to Him.

Oh the lengths to which God will go to seek and secure hearts that are wholly devoted to Him. How I need to beware of sitting on the fence . . . of limping along . . . of wanting the best of God and the best of this world . . . because ultimately it results in me not following God. How I need to guard my heart. But what a blessing to be reminded of the lengths to which the Father will go to restore His children . . . He who spared not His own Son will continue to patiently, lovingly, and powerfully draw my wandering heart back to Him.

Oh, that I would go facedown this morning, declaring my allegiance, “The LORD, He is God!” . . . that my limp would become a purposeful stride in following Him who alone is worthy of my my whole-hearted devotion . . .

For His glory . . .

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A Fragrant Offering

It wouldn’t be the first thing that comes to mind if were someone were to ask me to summarize what happened on the cross of Calvary . . . if were someone were to ask me to describe what took place on that hill some 2,000 years ago. Humanly, it was tortuous . . . horrific pain . . . unimaginable agony. Logically, it was incomprehensible . . . the Son of God, He who created all things, nailed to a tree . . . the perfect spotless Son of Man, without blemish, crucified for the “crimes” He committed . . . the Author of Life giving up His life. Theologically, it is my only hope and standing before a holy God . . . that through the precious blood of His blessed Son I have been redeemed . . . my sins atoned for . . . my debt paid.

But this morning, the Spirit reminds me of another “spin” on the significance of Calvary. Not a human perspective . . . not a logical view . . . less a theological statement of what was accomplished but more a view of how it was received. A view from the throne of God . . . one which stirs my soul . . .

Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave Himself up for us, a fragrant offering and sacrifice to God.    (Ephesians 5:1-2 ESV)

Usually when I read these opening verses of Ephesians 5 what catches my eye are the commands to obey . . . “be imitators of God” . . . “walk in love.” This morning what’s grabbed me is the great example Paul presents . . . that of Christ . . . the One who loved us while we were yet sinners . . . the One who gave Himself up for us that we might die to self for Him. And it’s the “color commentary” the Spirit has Paul add that evokes awe, wonder, and worship.

The tortuous cross . . . the incomprehensible cross . . . the cross of redemption . . . was also the cross of “a fragrant offering and sacrifice to God” . . . as the NKJV says, “a sweet-smelling aroma” ascending to the very portals of heaven.

How would you describe what happened on the cross? . . . Sweet-smelling! . . . Fragrant! . . Well-pleasing! Not answers that come to mind immediately . . . but meditate on them a bit and the “aroma of Calvary” starts to impact your own soul.

Sweet-smelling to the God of heaven as it was a sacrifice of God’s prescription . . . an offering of His own design. Perfectly prescribed and orchestrated . . sufficient to purchase back a lost creation . . . fully adequate to make a way for lost souls to be found . . . wholly capable of atoning for all sin, past, present, and future . . . a just manner by which sinners might be declared righteous by faith . . . the perfect expression of the love of God . . . the perfect demonstration of the grace of God. Sweet!

A pleasing aroma as it was His beloved Son on the altar . . . “the One in whom I am well pleased.” Second Person of the the Holy Trinity . . . God with us . . . manifest in flesh . . . come to do the Father’s will . . . come not to be served but to serve and give His life as a ransom for many . . . holy, blameless, spotless . . . a Shepherd willing to lay down His life for His Sheep . . . a fountain of living water prepared to be poured out so that those dying of thirst might drink and thirst no more . . . the Lamb of God come to take away the sins of the world.

Oh take it in, my soul. Draw deep breaths of such a God-pleasing aroma. Smell afresh the blessed scent of the Son of God. Inhale the well-pleasing odor of heaven . . . praise God for such a fragrant offering!

And then . . . having breathed deep . . . be an imitator of God . . . walking in love . . . just as Christ loved us . . . by His grace . . . and for His glory.

Even so, amen!

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The Connection

It looks like there’s a connection . . . a cause and effect . . . an “if you want this” then “don’t be surprised if you get this” sort of relationship. Sometimes you need to be careful what you ask for . . . but if you want it bad enough, then you need to be prepared to “endure the pain” in order to “achieve the gain.” As I’m reading Psalm 119:65-72 I think I’m seeing such a connection.

What I notice at first is a repeated request by the psalmist . . . “Teach me good judgment and knowledge, for I believe in Your commandments” (119:66) . . . “You are good and do good; teach me Your statutes” (119:68). So the songwriter desires to be a student. Because he trusts in God’s word, he says, “Teach me” . . . because He has come to taste something of the nature of God, that God is in essence the definition and source of good, he prays, “Teach me.” I get that.

Teach me, Lord. That’s what I want. But, to be honest, where I go first with that thought is the classroom. As I open God’s word on my desk in the morning, I want His Spirit to open my eyes. I want to read and I ask Him to reveal. I want to study and I trust Him to instruct. And that’s a great way to learn. But then I notice a different venue for learning . . . I notice “the connection.”

It is good for me that I was afflicted, that I might learn Your statutes. 
                                                                                     
(Psalm 119:71 ESV)

The NLT puts it this way, “My suffering was good for me, for it taught me to pay attention to Your decrees” . . . Peterson in The Message offers this paraphrase, “My troubles turned out all for the best–they forced me to learn from Your textbook.”

Truth be told, I prefer the classroom . . . reality be known, often God’s word is best understood in the furnace. Something about trials that solidifies the trustworthiness of God’s promises . . . something about the crucible that reveals the goodness of God . . . something about being humbled as you’re reminded that you’re not in control that causes you to cleave to the One who is . . . something about tribulation which provides “teachable moments”.

Theory’s great . . . asking the Spirit to help you see the promises . . . and understand the precepts . . . and grasp the principles . . . all that, is needful. But I’m thinking that, at some point, the heart that really wants to be taught is going to have the theory brought to life with some testing. At some point circumstances will be such that the Word needs to become the way.

Before I was afflicted I went astray, but now I keep Your word.
                                                                                 
(Psalm 119:67 ESV)

Really easy to be familiar with the “playbook” but still decide to “call audibles” according to my own wisdom . . . but something happens when the game gets out of control . . . something changes when my wisdom and my ways aren’t cutting it. It’s in those situations, when I need an anchor to hold onto . . . where I need something solid to stand upon . . . that I need ways and wisdom beyond my own . . . it’s in those situations, where I can learn the most concerning His truth. The promises come alive . . . the precepts ring true . . . the principles become a very practical GPS.

Yup . . . I think there’s a connection. Not that I’m looking for affliction . . . but I know that even in trials it is good for me . . . for in that “real-world classroom” He will reveal His word to me . . . that I might learn . . . that I might know . . . that I might walk in His ways . . and, ultimately, that He might receive the glory.

Amen?

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