Oh! It’s a Fourfold Promise

Seeing the date on the calendar, it seems kind of late into the new year to be making my first entry. But last week, all the family gathered together in Bend, Oregon. And, with pickleball one day, and sledding the next day, and the high desert museum on another day, and eight grandchildren around every day, it was a little challenging to get some “me time.” So, it feels good to be back home and settling back into routine.

This morning, it’s an “aha” concerning the Abrahamic Covenant that’s evoked some wonder and worship. That the promise made to Abraham wasn’t just threefold, but actually fourfold.

“Land, seed, and blessing.” That’s how I learned to remember the covenant made with Abraham. In Genesis 12:2-3, God tells Abraham to go to a land where He will make him into a great nation (seed) through which he would be a blessing to “all the families of the earth.” And God’s promise is repeated to Abraham a few times over the course of his life as he and his wife, Sarah, await the birth of a son from which a great nation would rise. It’s one of those repetitions this morning that I’m struck by. For in it, I’m reminded that beyond land, seed, and blessing, there’s a fourth element of the promise which surpasses the others.

“I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. And I will establish My covenant between Me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you. And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.”

(Genesis 17:6-8 ESV)

I will be their God . . . That’s what struck me this morning. That’s what I’m chewing on. That God promised Abraham not only to give him land, innumerable progeny, and to be the conduit for blessing the whole world for all time (and beyond time), but that God also covenanted with Abraham and his offspring to give them Himself. I will be their God . . .

Chew on that for a bit . . .

How easy is it for us — for me — to take that for granted? To skim over what’s always been on my radar since coming to faith nearly five decades ago. But isn’t the greatest aspect of the gift of salvation God Himself? Isn’t that the essence of salvation itself?

“And this is eternal life, that they know You the only true God, and Jesus Christ whom You have sent.”

(John 17:3 ESV)

For God to promise to be our God is to give us eternal life. To bring us into an on-going, personal relationship with Himself through His word — the spoken, written, and incarnate Word — defines what it means to “have life and have it abundantly” (Jn. 10:10). To adopt us as sons and daughters through our union with His Son, sealed by His Spirit, so that we might have the privilege and joy of addressing the eternal, incomprehensible, Almighty God, as “our Father” is what it means to be redeemed. Because, for those who believe, He promised, “I will be their God.” Okay, noodle on that and tell me the awe-o-meter isn’t spiking!

The one and only and always God is my God. How pretentious it might sound. But also how precious, because it’s true. My God not because of who I am or what I’ve done, but my God only because of who He is and what He has done. Sending His Son to atone for my sin on a cross that I might enter into the promise made to Abraham so long ago. The promise of land, seed, blessing, and Himself! A fourfold promise.

And I will be their God . . .

Only by His grace. Only for His glory.

Hallelujah, what a Savior!

Amen?

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Walking with God

I’m pretty sure it’s a first — the first time I’ve colored this phrase with this color.

Continuing to read in Genesis and working my way through Adam’s descendants (okay, honestly, I’m skimming my way through the genealogy). And I pull out my yellow-colored pencil anticipating the highlighting of Enoch, because I know his genealogical entry will be a little different than the others — close, but not quite fitting the pattern.

When Enoch had lived 65 years, he fathered Methuselah. Enoch walked with God after he fathered Methuselah 300 years and had other sons and daughters. Thus all the days of Enoch were 365 years. Enoch walked with God, and he was not, for God took him.

(Genesis 5:21-24 ESV)

It’s that last sentence, verse 24, that I have for years highlighted in yellow. Yellow’s not attached to any particular theme or topic, it’s just to highlight something worthy of highlighting. And, a guy who “was not, for God took him” seems worthy of noting. For some reason, Enoch did not see death. For some reason, he breaks the pattern. While it is written of the men before him in his family tree, “he died,” of Enoch it’s recorded, “God took him.” For some reason.

But this morning, more color is added to this verse (literally) because the reason hits me afresh. Maybe because the reason is repeated. Enoch walked with God.

Enoch stands out not just because of how he didn’t die, but more importantly because of how he lived. Literally, he walked habitually with God. He walked near to God. He knew relationship with God thus, he walked together with God.

But chew on that a bit. What does “walking with God” even mean?

Cue the Spirit to connect the dots. To remind me that He has not left me to come up with an answer on my own. Cue the Spirit to invite me to visit Hebrews’ Hall of Faith.

By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God.

(Hebrews 11:5 ESV)

By faith Enoch was taken up . . .

BY FAITH . . . that’s what he walked with God means. By faith, that’s what brings one near to God. By faith, that’s the basis for relationship with God. By faith, that’s the essence of being together with God. By faith, that is what ultimately reverses the death trend. By faith, that’s the reason God took him.

By faith. And so, I pull out my light green colored pencil and twice shade Enoch walked with God. Like I said, pretty sure it’s a first.

And just in case I might be overly in awe of something based on just one verse, I immediately get a second verse. I get to repeat that shading again in the next chapter, the next time we read of someone who “walked with God.” It’s in Genesis 6 where I read that Noah too “walked with God” (Gen. 6:9). You know, Noah, the one who “found favor in the eyes of the Lord” (6:8) when the “wickedness of man was great in the earth” (6:5). You know, Noah, the one God had told, “You are righteous before me in this generation” (Gen. 7:1). Righteous as in perfect? Nope. Keep reading through the Hall of Faith and you’ll find Noah was “an heir of the righteousness that comes by faith” (Heb. 11:7) — a righteousness imputed when one walks with God.

How’s that for a 2025 resolution? To know more deeply what it means to walk with God? To increasingly draw nearer, being together with God? To rest more assuredly in faith alone as to my righteousness before God? To live more expectantly that, because I believe, I too will one day be taken by God.

Only by His grace. Only for His glory.

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Grace Questioning

Continuing in the early chapters of Genesis this morning, and I’m drawn to three questions. And as I chew on them, I’m inclined to thinking of them as questions of grace.

And [Adam and Eve] heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. But the LORD God called to the man and said to him, “Where are you?”

(Genesis 3:8-9 ESV)

In the course of time Cain brought to the LORD an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, but for Cain and his offering He had no regard. So Cain was very angry, and his face fell. The LORD said to Cain, “Why are you angry, and why has your face fallen?”

(Genesis 4:3-6 ESV)

Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” And the LORD said, “What have you done?”

(Genesis 4:8-10a ESV)

Where are you? Why has your face fallen? What have you done?

Adam and Eve have blown it big time. Eating of the fruit they were commanded not to. Trying to cover their nakedness. Thinking they can hide from God.

Their eldest, Cain, takes it to a next level. While they despise the word of God, he shows disregard for the worship of God. While they try and hide from God’s presence in self incrimination, he brazenly sulks before God in self justification. And then, he takes the life of his brother in senseless, misguided retaliation.

And it seems to me that if, at this point, God had decided to call it quits with the whole creation experiment, who could blame Him? It’s simply was not going very well. Four people into multiplying and subduing the earth and one is dead and the other three are dead in their sin. Heavy sigh. Let’s try something else.

But God . . . who is “merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness” (Ex. 34:6), rather than abandoning the sinner, pursues the sinner. And He does so with some piercing questions. Questions demanding answers. Questions requiring honesty and transparency. Rather than forsake the fallen, He engages them with grace questioning.

He who knows all things and is everywhere asks the foolish couple, “Where are you?” I know you are wearing fig leaves and trying to hide from Me, but you need to realize it. You need to confess that your way to gaining wisdom has led you only to fleeing from the source of wisdom. Be candid, be real, admit it. Where are you?

“Why has your face fallen?” Why, when in the presence of the Creator of the world, are you so moody and mad at the world. Why, do you think, when worshiping God in a manner which seems right in your own eyes, you are so bent out of shape? Why, when your brother is rightly commended and you are lovingly corrected, are you pouting? Know your heart. Admit it’s not where it should be.

“What have you done?” Be honest and confess your sin. Stop trying to defend your actions. Instead, in contrition, repent of what you’ve done. Only when you are open about your sin can I forgive your sin (1John 1:9).

Cover up . . . it’s in our DNA. Clam up . . . it’s what our pride would have us do to protect our sense of self-worth. Come up . . . with excuses like “I’m not my brother’s keeper” (Gen. 4:9) . . . anything that lessens our sense of responsibility for our transgression. Left to ourselves, we will try and fool ourselves. But God loves us too much to let us do that. And so, He will enter into some grace questioning. Where are you? Why are you so disquieted? What have you done?

Only when, with humility and transparency, we answer the questions God asks by His Spirit, will we know the restoration and reconciliation God has provided by His Son.

Questioned by God’s grace. Questioned for God’s glory.

Makes sense?

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My Beginnings, My Future

Not waiting for the new year to crack open my new bible to begin again a new year of readings directed by my reading plan. And so, I start this morning in Genesis 1, (a very good place to start). And while it is the story of my beginnings, what I’m chewing on this morning is how it maps out also my future.

Then God said, “Let Us make man in Our image, after Our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

So God created man in His own image,
in the image of God He created him;
male and female He created them.

. . . And the LORD God planted a garden in Eden, in the east, and there He put the man whom He had formed. And out of the ground the LORD God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil. A river flowed out of Eden to water the garden.

(Genesis 1:26-27, 2:8-10b ESV)

Made in the image of God, after His likeness. Responsible for all God’s creation on earth, stewarding it faithfully and fruitfully. In the midst of a garden planted by God. A garden with a tree of life and a river flowing out of it. That’s what men and women were made for.

Oh, but hasn’t something gone wrong? God’s image within men and women so marred by sin and rebellion that often it’s unrecognizable. A garden so overgrown by weeds and thickets that its presence is, for the most part, undetectable. The tree of life hidden. The river of life seemingly run dry.

And yet, what once was will be again. I know that ’cause I just finished reading the end of the book earlier this week. An end where “the dwelling place of God is with man” (Rev. 21:3). When they again, without distortion, bear within and blaze forth the image of their holy God. Again stewards, this time of a new creation. A creation embodied within a heavenly city. A new Eden, again with a tree in its midst and a river flowing forth — “the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month” (Rev. 22:1).

Eden restored. Image bearers redeemed, reconciled, regenerated, and again perfectly reflecting God’s image.

As I read again about beginnings this morning, I’m reminded again about the ending and that I’m on a pilgrimage towards fully realizing it.

A journey begun by seeing with faith’s eye another tree. A tree, as it were, not of life, but of death. A tree of sacrifice some two-thousand years ago. The cross of Calvary where the Lamb of God’s blood was poured out so sin and death’s bondage would be broken, and men and women might know anew the freedom to become what they were always meant to be, image bearers.

Through the power of that tree, blood-bought children of God set again on a path and process of being conformed to the likeness of God (Rom. 8:29). The agency of such transformation sourced in a river springing forth from within their souls, its source the Spirit of God infused within them (Jn. 7:38-39). On their way again to inhabiting again a garden, a place where God is in their midst and “they will see His face . . . and night will be no more . . . for the Lord God will be their light, and they will reign forever and ever” (Rev. 22:4-5).

As I read again about how it all started, I’m reminded again of how it will all turn out. As I read about where I’ve been, I’m reminded of where I’m going. As I read once more about my beginnings, I catch once more a picture of my future.

Buckle up. The journey continues . . .

By His grace. For His glory.

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Looking Over His Shoulder

I finish up Job 42 and I’m left to noodle on the last verse. Is God still talking about Leviathan, or has He switched things up and is revealing something about Himself? The answer? I think it’s, “Yes.”

Over these final chapters in Job, when God has taken center stage in the debate between Job & Co., God has presented to Job a primer on creation so that Job might gain insight as to his own arrogance towards the Creator.

“Will you even put Me in the wrong?
Will you condemn Me that you may be in the right?
Have you an arm like God,
and can you thunder with a voice like His?”

(Job 40:8-9 ESV)

And in illustrating “an arm like God” God talks about the biggest and most fearsome of His creation, Behemoth (40:15-24) and Leviathan (41:1-34). And if what distinguishes Behemoth is that he is big, what sets apart Leviathan is that he is bad — not bad as in evil, but bad as in you don’t want to mess with this dude! And God’s point to Job, it seems, is that if Job has no hope of taking on God’s creation, Leviathan, then what makes him think he can challenge Leviathan’s creator? For, “whatever is under the whole heaven is Mine” (Job 40:10-11).

And then, God’s “drop the mic” moment as He concludes His Leviathan lecture . . .

“On earth there is not his like,
a creature without fear.
He sees everything that is high;
he is king over all the sons of pride.”

(Job 41:33-34 ESV)

On earth there is not his like . . . he sees everything . . . he is king over all . . .

That’s what I’m hovering over this morning. Who is God talking about here? Leviathan? Himself as Leviathan’s creator? Like I said before, “Yes!”

For what can be known about God is plain to them, because God has shown it to them. For His invisible attributes, namely, His eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made.

(Romans 1:19-20 ESV)

Job, says the LORD God Almighty, look over Leviathan’s shoulder and his untamable power and presence, and behold His Creator. Leviathan’s creator, Job, He’s the One you want an audience with, the One you want to go toe-to-toe with. He’s the One you are calling out, demanding your day in court. Give your head a shake, brother! For on earth there is not His like . . . He sees everything . . . He is king over all!

But as I chew on it, I realize that, for a brief span of history, there was once on earth “His like” — the man Christ Jesus.

. . . who, though He was in the form of God, did not count equality with God a thing to be grasped, but emptied Himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, He humbled himself by becoming obedient to the point of death, even death on a cross.

(Philippians 2:6-8 ESV)

In times past, God spoke to Job through the bone-shaking, fear-invoking reality of Leviathan — a creature unlike anything on earth — in order to illustrate God’s own one-of-a-kind, other worldly power and presence and rule. “But in these last days He has spoken to us by His Son” (Heb. 1:2). Immanuel, God with us. Far from the frightening figure of a great water beast, God instead reveals Himself to us very much like the people of earth — “Veiled in flesh, the Godhead see; Hail, the incarnate deity.”

Though still the One who sees everything, though never not the King of kings and the Lord of lords, Jesus enters our world looking very much like our world, sharing in our “flesh and blood”, being made “like His brothers in every respect” (Heb. 2:14-17). God making Himself known — the Father sending the Son conceived by the Spirit.

On earth there is not His like . . . but for a while there was. Oh, let’s celebrate that wondrous time.

And as we celebrate, may we see more than just the babe in the manger, but instead would we look over His shoulder and behold our God — the One who on earth is not His like, the One who sees everything, the One who is King over all.

O come, let us adore Him!

By His grace. For His glory.

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The Faultfinder (2016 Remix)

It’s a line that I don’t ever want to look back over my shoulder and see that I’ve crossed. The “fault” line. The line of finding fault with my God and Father. The line of reproving the One who is Righteousness. “Faultfinder” . . . This morning, that’s the word that caused me to be still and know afresh that He is God.

Then I went back through my journal and found the post that follows from Christmas 2016, the last Christmas with Sue. Two months after this post she would be home with the Lord.

Those days at the lodge were marked by everything you hope having all the family together would bring — a lot of fun and joy. And yet, it was also marked by Sue’s compromised condition. So, as I read the following post again, I think of how it was being used of the Lord to prepare me, readying me to find my Father only faithful when it might have been easy to find fault. Instilling a spirit of confidence in my God’s goodness that would combat any temptation to harbor a spirit of contention questioning God’s fairness.

Here are those thoughts from 8 years ago. In some ways it seems like yesterday . . .


Spent the last couple of days driving down to California to do Christmas with the family at the Scott River Lodge, the retreat center managed by my son-in-law and daughter. Although the lodge is more than big enough to accommodate all of us, communal living does have a way of disrupting routine. So, while I’ll continue to work my way through the last few entries in my reading plan, finding computer time to put down some thoughts could be kind of challenging. Likely to be hit and miss.

But this morning, for right now, I’m alone and chewing on something I read in Job.

I can’t imagine the fear factor experienced by Job when God decides to answer him “out of the whirlwind” (38:1, 40:6). Whatever storm Job may have thought he had been enduring through his suffering, it paled when compared to the tempest experienced when the Almighty Creator determines to enter the debate. For most of this book Job’s comforters have been answering Job’s complaint and Job has, in turn, been answering back at their answers. Now it is the Almighty’s turn to answer. And when He speaks it’s like being in the middle of a hurricane.

But, though the sensory overload due to God’s manifested presence must have driven Job to his knees, I think hearing God’s accusation against him is what really humbled and mortified this man of whom God Himself had said “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” (1:8, 2:3).

And the LORD said to Job:

“Shall a faultfinder contend with the Almighty?
He who argues with God, let him answer it.” . . .

Then the LORD answered Job out of the whirlwind and said:

“Dress for action like a man;
I will question you, and you make it known to Me.
Will you even put Me in the wrong?
Will you condemn Me that you may be in the right?

(Job 40:1-2, 6-8 ESV)

I think Job was shocked when He heard God summarize his arguments. While Job had certainly been defending his own record against his accusers (ahem, I mean “comforters”), I don’t think this man, who feared God and sought to bless the name of the LORD in all circumstance (1:21), ever intended to find fault with God. Or, to assert that God could be wrong. Or, to seek to put God down that Job might lift himself up.

And so, I’m thinking, how does a godly man like Job end up getting on the wrong side of his God? Short answer: he allows his world to revolve around himself rather than around his God.

He becomes so consumed with his own story that he forgets it’s but a subplot in a much greater narrative. He starts to believe that the ways he has planned, and the goals he has set, must somehow dictate the steps God should ordain for him. He develops a self-centered arrogance which, at least implicitly, asserts that his sense of right and wrong should define God’s sense of justice and purpose.

I don’t think Job consciously determined to find fault with his faultless God. I don’t think he said to himself, “Self, God must be in the wrong if I am to be in the right. Jehovah needs to be corrected so that I can be justified.” Rather, as Job allowed himself and the woe of his situation to increase, his view of God was forced to decrease. As Job’s circumstance became the paramount circumstance, God needed to find an orbit around Job’s planet. And before he knew it, Job the God-fearer had become Job the God-faultfinder.

O’ that I might learn a lesson from this man of God. Might I never cease to be always humbled before an all-knowing, all-powerful God.

By His grace, might I always see my circumstance in the greater context of His sovereignty. Trusting in His promised presence. Resting in His steadfast love. Quick always to say, “Nevertheless, not my will, but Yours be done.”

So that, above all things, He might always be given glory.

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Sing and Shout!

Through the prophet, the LORD spoke of a day. A day when enemies would be dealt with. A day when foreigners would become family. A day when, within the family, pride would be purged (Zephaniah 3:8-11). Thus, in that day, would be found “a people humble and lowly.” A people whose refuge is in the name of the LORD. A people who “shall graze and lie down, and none shall make them afraid” (Zeph. 3:12-13). A people safe, secure, set apart, and at rest.

And what grabs my attention this morning is what such a people are called to do; Sing and Shout!

“Sing aloud, O daughter of Zion;
shout, O Israel!
Rejoice and exult with all your heart,
O daughter of Jerusalem!
The LORD has taken away the judgments against you;
He has cleared away your enemies.
The King of Israel, the LORD, is in your midst;
you shall never again fear evil.”

(Zephaniah 3:14-15 ESV)

Sing aloud and shout. Rejoice and exult with all your heart. That’s what a people do whose judgments have been taken away, whose enemies have been cleared away, and whose God is in their midst. Sing and shout!

We are in a season known for its singing and songs. Most of which, I suspect, we but listen to. Oh, but when we get the chance to sing those songs aloud, they should be loudly sung.

When we get the opportunity to open our mouths to make melody about a God who came into our midst so that He might remove the judgments our sins deserve; when we find occasion to take up some tunes concerning the King who has vanquished our enemies, sin and death; then, if our hearts and minds were really engaged with the music and lyrics, wouldn’t we find ourselves compelled to sing and shout? I’m thinkin’ . . .

Over the next number of days, let’s not allow to pass the chance to sing and shout. Whether it’s streaming a playlist, listening to the radio, or best of all, gathering with the redeemed, when you get the chance, sing aloud. Raise the rafters (MSG)! Be glad (NKJV)! Celebrate (MSG)!

This Christmas season, if we haven’t been already, may we sing like we’ve not sung in a long time as we sing to the King who is in our midst.

Singing of the King’s abounding grace. Shouting for the King’s all-deserving glory.

O come, let us adore Him!

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It Is Finished

A much loved sister in the Lord went to be with Jesus yesterday. Though she may have known things hadn’t been “quite right” for some time, her family thought all things were well when they took her to dinner last Thursday to celebrate her birthday. But then came Friday . . .

The heart attack, it seems, was more a symptom than the cause of what beset her body. As the weekend progressed and the race to determine root cause continued, more of her vital organs showed signs of failure. In the wee hours of Monday morning she was sent to another hospital for life-saving treatment. Shortly after noon on Monday, she was promoted into glory.

Her family says that throughout, she assured them she knew where she was going and was ready to see her Savior. Though too short a good-bye, by God’s goodness they were all able to say their good-byes before this dear sister went absent from the body and present with the Lord (2Cor. 5:8). I missed the send-off by a couple of hours but was able to gather with the family as they completed their bedside vigil. It was finished.

It was finished, but there was a prevailing calm. A life well-lived was over, but still there was a sense of comfort. A season had past, and yet there was an abiding confidence for the future. This beloved sister was now in the place prepared for her and, as her Savior had promised, He had taken her to be with Himself, “that where I am you may be also” (John 14:1-3).

Calm, comfort, confidence . . . all a reality amid calamity because of a Savior who Himself experienced death, crying out long ago, “It is finished!”

After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to His mouth. When Jesus had received the sour wine, He said, “It is finished,” and He bowed His head and gave up His spirit.

(John 19:28-30 ESV)

It is finished . . . Those are the words in this morning’s readings that cause me to pause and reflect, to wonder and worship.

It is finished . . .

He who knew no sin had been made sin for us, “that we might become the righteousness of God” (2Cor. 5:21), fully qualified to be received into the presence of God.

He who was the Son of God, forever loved of the Father, had come to “be made like His brothers in every respect”, so that He could mediate with full knowledge on our behalf, even as we could know full atonement for our sin (Heb. 2:17) and fully trust His beckoning, “Come to Me . . . and I will give you rest” (Matt. 11:28).

He who rose from the grave on the third day, vanquishing death, swallowing it up in the victory of resurrection, removing its sting, so that we too could know victory over death “through our Lord Jesus Christ” (1Cor. 15:54-57). A victory known to a next level, in an unimaginable way, by a beloved saint, just a little after after noon yesterday. Her earthly pilgrimage over. Yet, her life just begun because of the finished work of Christ on the cross.

It is finished . . . and the best is yet to come.

By His grace. For His glory.

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Behold Your King (2016 Remix)

I like gazing upon a Nativity scene. I can overlook the historical inaccuracies of shepherds and magi and angels gathered all together under a bright star to surround a new mom and a proud dad gazing down into a straw-filled manger. ‘Cause it’s not really about them. It’s not the bleating sheep or lowing cattle that primes the pump of imagination. No, it’s not the cast of beholders that grabs my attention, but the One who is being beheld.

“. . . you shall call His name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to Him the throne of His father David, and He will reign over the house of Jacob forever, and of His kingdom there will be no end.”

(Luke 1:31b-33 ESV)

. . . behold, wise men from the east came to Jerusalem, saying, “Where is He who has been born king of the Jews? For we saw His star when it rose and have come to worship Him.”

(Matthew 2:1b-2 ESV)

Behold your King! The Nativity commands it.

Consider afresh God’s own Son, the Messiah, come in flesh to establish a kingdom. “Of the increase of His government and of peace there will be no end” (Isa. 9:7).

Immanuel. God with Us. No wonder angels shouted and sang with great joy. No wonder that we picture heaven and earth gathering together all at one time in one place to gaze upon Him declared to be born a king.

That’s the contrasting thought that runs through my mind as I read in John 19 another scene focused on the King.

No longer a baby carefully set in a manger, but a Man bloodied by a Roman flogging. No longer wrapped in swaddling clothes, but clothed in a mocking robe of purple wearing a crown of thorns twisted together and pressed down upon His brow. No longer the subject of heaven’s praise, “Glory to God in the highest.” Instead, the object of earth’s derision, the chorus about Him now chanting, “Crucify Him, Crucify Him!”

So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha. Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, “Behold your King!”

(John 19:13-14 ESV)

Behold your King! Born to die.

The serene Child in the manger come to be the sacrificial Lamb upon a cross. God in flesh “so that by the grace of God He might taste death for everyone. For it was fitting that He, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering” (Heb. 2:9-10).

There’s a reason we don’t put up “crucifixion scenes” preceding Easter. Not the sort of scene that invites you to turn down the lights, grab a cup of coffee, and gaze upon it as Mary might have, who “treasured up all these things, pondering them in her heart” (Luke 2:19).

So, be still and gaze upon the nativity. Ponder God’s great gift. And then remember that the manger lies in the shadow of a cross. That, while a glorious throne awaits, it was achieved through a nondescript tomb. That, though the King will one day be highly exalted — not just through the eyes of faith but face-to-face — and that one day every knee will bow and confess Jesus Christ is Lord, He first would humble Himself . . . becoming obedient to the point of death . . . even death on a cross (Php. 2:8-11).

Behold your King!

Wonder at God’s grace.

Worship for God’s glory!

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Keep Listening

Dear Advice Columnist, Elihu: I have a problem. Actually, I have a lot of problems. Actually actually, I have a lot of REALLY big problems. I have lost my wealth, I have lost all my children and their families, I have lost my health, and as if all that weren’t enough, I’ve lost my reputation and standing in my community. What’s more, I have no clue as to why. And though I demand an audience with the Almighty who surely knows why, He’s not returning my calls. What do I do?

Dear Job: Keep listening . . .

This morning I’m in Job 37 and am wrapping up the two cents Elihu has thrown into the conversation between Job and his miserable comforters as to understanding what’s behind Job’s miserable condition. And while the kid has had words of rebuke for both Job and Job’s friends, his best words have been his words extolling Job’s God.

And so, he concludes his words with perhaps some unexpected counsel for Job.

“Keep listening to the thunder of His voice
and the rumbling that comes from His mouth.
Under the whole heaven He lets it go,
and His lightning to the corners of the earth.
After it His voice roars;
He thunders with His majestic voice,
and He does not restrain the lightnings when His voice is heard.
God thunders wondrously with His voice;
He does great things that we cannot comprehend. . . .

“Hear this, O Job;
stop and consider the wondrous works of God.”

(Job 37:2-5, 14 ESV)

His voice . . . His voice . . . His majestic voice . . . His voice . . . His voice. Guess what I’m picking up from what Elihu is laying down? Guess what I’m hearing? His voice.

Job, quit demanding that God speak to you about what you feel needs to be talked about. Instead, keep listening to what He’s already spoken. Relinquish your bordering on belligerent requests for your day in court. Instead hear what God is saying to you this day through creation. Stop trying to comprehend what God has not made known, but try to capture the awe associated with the great and incomprehensible things which He has made known. Keep listening to the thunder of His voice.

It’s what we need when we don’t know what we need. It’s what brings sanity when everything around us is insane. It’s what stops the ground from shaking when everything has been shaken up. To hear His voice.

And we don’t need some new voice addressing our latest concerns. We need the voice we have heard time and time again. The voice which spoke all things into being. The voice which speaks each morning as the sun rises and whispers each night after the sun has set. The voice of creation can still the heart laid siege by calamity. Keep listening . . .

But wait, there’s more! Beyond the voice of creation there’s the voice of revelation. God has spoken “at many times and in many ways by the prophets” (Heb. 1:1) and through His apostles. No need to demand an audience with the Almighty, He’s ready to “give an answer” every time we open His word. Keep listening . . .

But wait, there’s still more! Beyond creation, beyond revelation, hear the voice of incarnation. “In these last days He has spoken to us by His Son” (Heb. 1:2). “The Word became flesh . . . and we have seen His glory” (John 1:14). The Word who was in the beginning with God, the Word with God, the Word who was God (John 1:1-2). Thus, the Word who knows the whys of our season and is able to be the source of our endurance. The Word who beckons us, “Come to me, all you labor and are heavy laden, and I will give you rest” (Matthew 11:28). So, keep listening . . .

Hear this, stop and consider . . . the wondrous works of God . . . the wondrous word of God . . . the wondrous Son of God.

And then, trust. Trust in the Lord with all your heart. Even as you keep listening to His voice.

Only by His grace. So that, in the end, it will be all for His glory.

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