Appointed to This

I’m gonna guess it’s easier to accept trials and hardships if we somehow think they are random and just part of living in a fallen world. After all, everyone goes through seasons of suffering, so why shouldn’t I? Life’s gonna do what life’s gonna do.

But does it get a bit more complicated when we see our sufferings in the context of a sovereign God? If we can’t claim to be victims of chance and circumstance because nothing happens on earth apart from heaven’s purposes and permission? And what if it’s not just permitted but in fact appointed?

A couple of readings this morning combine to give me something to chew on.

And we sent Timothy, our brother and God’s coworker in the gospel of Christ, to strengthen and encourage you concerning your faith, so that no one will be shaken by these afflictions. For you yourselves know that we are appointed to this. In fact, when we were with you, we told you in advance that we were going to experience affliction, and as you know, it happened.

(1Thessalonians 3:2-4 CSB)

Your eyes saw me when I was formless;
all my days were written in Your book and planned
before a single one of them began.

(Psalms 139:16 CSB)

We are appointed to this. We are appointed to these afflictions. That’s what I’m noodling on.

In Thessalonica, Paul had been doing the Lord’s work in the Lord’s way for the Lord’s kingdom and the Lord’s glory. And yet, he was run out of town by some Jews who “became jealous” and “brought together some wicked men from the marketplace, formed a mob, and started a riot in the city (Acts 17:1-5). Not only were they run out of that town, but they were pursued and run out of the next town as well (Acts 17:13-14). Faithful Paul targeted by jealous leaders. Righteous Paul afflicted by wicked men. Random? Nope. Planned? Apparently. It was God’s intention. Paul and Co. were appointed to this.

But how come? That question’s been around since Job. And Job found out there is no answer apart from reframing the question from “why?” to “Who?”

God appointed Paul to experience affliction at the hands of jealous and wicked people. For His purposes, He let people do what they were intent on doing, to inflict what they were set on inflicting. God, who is over all, didn’t just stand by, instead He stood over and watched these days play out just as they were written in His book and planned before a single one of them began.

Do I get it? Kind of. Do I totally get it? Not so much. Do I need to totally get it? Not really.

Because do I know that God is good? Absolutely! And do I know that God can be trusted? Yup! (Well, maybe not always at first.)

By faith I received the good news and by faith I can endure the bad times. By faith I was brought into relationship with the God of heaven and by faith I will walk in relationship with the God of heaven. What began by faith will be completed by faith. For He is faithful.

Whatever our appointed to this might be, may we not waver in our confidence in the One who has done the appointing.

Trust in the Lord with all your heart,
and do not rely on your own understanding;
in all your ways know Him,
and He will make your paths straight.

(Proverbs 3:5-6 CSB)

Only by His all-sufficient grace. Always for His all-deserving glory.

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The Old, Old Story (CSB Refit)

Pulled out a past meal from 5 years ago. Refitting it with CSB language as I chew on it afresh this morning. See if you can’t guess what phrase in particular might be filling my thoughts 🙂


Hovering over Psalm 136 this morning. A song of repetition. Not hard to pick up what the songwriter’s laying down:

His faithful love endures forever.

Twenty-six verses in the psalm. Twenty-six times the heartbeat of the song is heard:

His faithful love endures forever.

And what are we to do with this rhythm of heaven echoed in this song? Give thanks to the LORD (v.1). Give thanks to the God of gods (v.2). Give thanks to the Lord of lords (v.3). Give thanks to the God of heaven (v.26). Give thanks, for He is good (v.1).

His faithful love endures forever.

So, this morning, guess what I’m doing (besides typing). Giving thanks.

And what hits me in particular are the two great themes pounded on in this song as the catalyst for thanksgiving.

It’s not the blessings of the day that primes the pump. Not the good life enjoyed. Not that the headlines in the news are encouraging. Not even the favor shown to this house. But the evidence that His faithful love endures forever is anchored in two great themes: His creation (v. 4-9); and His deliverance (v.10-24).

Creation reminding the songwriter that “He alone does great wonders” (v.4). Deliverance a reminder of the “strong hand and outstretched arm” (v.12) that rescued a chosen people and brought them into a divine inheritance (v. 21-22).

Both old, old stories.

Today’s reality, whatever it might be, framed in the context of yesterday’s legacy. God’s forever faithful love just as sure in the present, because of His mighty works in the past.

Creation’s durability a reminder His faithful love endures forever. Redemption’s reality a reminder His faithful love endures forever.

And so, there’s something about going back to old, old stories when it comes to dealing with new realities. And that takes me to the cross.

The cross where Jesus died as the Lamb of God. Immanuel, God Himself, humbled in flesh, obedient to death, even death on a cross.

His faithful love endures forever.

The cross where, with outstretched arms, the rejected Son of God interceded, “Father, forgive them. They don’t know what they are doing.”

His faithful love endures forever.

The cross where my sin, once and for all, was atoned for. The price which I could never pay, paid in full forever.

His faithful love endures forever.

The cross where the King of Heaven declared, “It is finished!”

His faithful love endures forever.

The cross where death was defeated.

His faithful love endures forever.

In this age where we are bombarded with more information than we can possible process; this age of 140 character thoughts, most with a shelf-life of just a few seconds as they are scrolled by on some feed, quickly supplanted by the latest 140 character thought; this age of the temporal, the unreliable, and the disposable; in this age obsessed with the latest thing and the newest ideas . . .

. . . there is something to be said for going back to the old, old, story–again and again–and giving thanks. How come?

His faithful love endures forever.

His forever love known by His forever grace.

His forever love declared for His forever glory.

Amen?

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Listen to Him

They saw the glory. All lights were on Jesus . . . and in Jesus . . . and shining out from Jesus. And they saw with Him Moses and Elijah, the embodiment of the law and the prophets. And while Jesus and “his departure” were intended to be the center of attention, while preparing for a once in eternity event that would provide eternal redemption big enough for all creation for all time, Peter (as Peter was wont to do) couldn’t help but think about what he should do.

“Master, it’s good for us to be here. Let’s set up three shelters: one for You, one for Moses, and one for Elijah.”

(Luke 9:33 CSB)

Really? The Son of God, the Law of God, and the Prophets of God gathered to finalize details about the way of redemption of God, and Peter, the fishermen, says, “Hey, I got an idea . . . Let me and my friends do something.” Yeah, really.

Thus, the voice of God descends from heaven and . . . shushes Peter.

While he was saying this, a cloud appeared and overshadowed them. They became afraid as they entered the cloud. Then a voice came from the cloud, saying, “This is My Son, the Chosen One; listen to Him!

(Luke 9:34-35 CSB)

Not slamming Peter. Identifying with him. And trying to learn from him.

If you’ve been around the kingdom of heaven for any period of time, kingdom speak has a way of becoming just commonplace language. If you’ve read and heard the teachings of Jesus over and over through the years, then the teachings of Jesus might land more as life-living old news rather than life-giving good news. Even when kingdom speak is still exhilarating and Jesus’ teaching is still invigorating, there can be the inclination to first think, like Peter thought, “How’s it about me? What do I need to do?”

But perhaps we might be mindful that many times the best thing we can do with the familiar speaking and the well known teaching is just to listen.

Listen! Attend to. Consider. Perceive what’s being said. Process it like it’s the first time you’ve heard it. Ask the Spirit to show you what to pick up from what’s being laid down. Listen. Listen to Him.

Shush! Be still. Expect attentive, receptive repose to precede active, self-empowered response. Think Mary before Martha (Lk. 10:38-42).

Listen to Him. This is My Son speaking. Listen to Him.

Word of God speak.

By Your grace. For my good. For Your glory.

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A Sin to Confess

The problem with being a “straight shooter”, I suppose, is that you’re shooting. And where shots are fired, someone could get wounded. Not that getting wounded in and of itself is necessarily a wrong thing. Proverbs tells us that “blows that wound cleanse away evil” (20:30) and when received from someone who loves you, “faithful are the wounds of a friend” (27:6). Nevertheless, I’m reminded this morning that there’s a responsibility and an accountability for those who are straight shooters to not recklessly wound.

I’ve recently listened to a book on forgiveness. Tim Keller’s Forgive has been so helpful in taking familiar scriptures and synthesizing them into practical, actionable principles. One of those principles is that biblical forgiveness must involve speaking biblical truth. Whether forgiving sin against you (Keller’s primary focus) or seeking forgiveness for a sin against someone else (a fair extension of his principle, I think), the sin being forgiven must be identified, it needs to be addressed. In Luke 17:3-4, Jesus says that if “your brother sins, rebuke him and if he repents, forgive him”. Rebuke comes before forgive. Identify the sin, call it for the iniquity it is, and then forgive as Christ has forgiven you. When asking forgiveness, then, it’s seems necessary that you’re first clear on what the sin is you need to confess, repent of, and seek forgiveness for.

This morning, the Spirit drew my attention to the sin a straight shooter may be prone towards. A sin to confess.

Let your speech always be gracious, seasoned with salt, so that you may know how you should answer each person.

(Colossians 4:6 CSB)

Straight shooter or not, let your speech always be gracious. ALWAYS! That’s the part of this command-to-obey which can be tricky for someone who’s prone to tell it like it is. Speak the truth? Yup, bring it. But, says the Spirit, always do so graciously. If you don’t, then it’s sin.

Let your truth ALWAYS be seasoned. Let it be prepared. Thought out in advance. It’s delivery carefully thought through before talked through. Straight shooting is more likely to hit the intended target with a “Ready, Aim, Fire” approach than with “Ready, Fire, Aim.” Targeted, intentional truth is more likely to be received as “faithful wounds of a friend” than shotgun pellets sprayed carelessly. Not seasoned? Then that’s sin too.

Let your straight shooting truth ALWAYS be seasoned with salt. While a cleansing agent, salt’s primary purpose in ancient times was as a preserving agent. Something applied with the intention of causing something to last. Speech seasoned with salt will be speech intended for building up — even when correction is required. Speech unseasoned with salt runs the risk of tearing down. And that’s not gracious. Lack of salt is sin. Sin which needs to be confessed as such and repented of as such before forgiveness can sincerely be sought.

And it’s not just a general seasoning with salt, it’s person dependent. We need to be mindful that not everyone we speak with can be spoken to in the same manner. How we need the mind of Christ to know how you should answer each person. To not be mindful of the one you’re talking to, to not speak to them according to what you know about them — their sensitivities, their wiring, that they too are also sinners saved by grace — is sin as well. Sin to be confessed. Sin to be repented of. Sin in need of forgiveness.

Honestly, I don’t much like encountering sins to confess. But know what? The Spirit is kind of a straight shooter Himself (Jn. 16:8).

Yet, the Spirit of Christ always speaks the truth of Christ so that those who want to follow Christ might become more like Christ.

And He does so beneath the shadow of the cross of Christ — and that is God’s grace.

And He does so with the intent that one day we will be presented before a heavenly throne as the bride of Christ, “in splendor, without spot or wrinkle or anything like that, but holy and blameless” (Eph. 5:27) — and that, for God’s glory.

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Redemption in Abundance

Three words in Psalm 130 provide my meal this morning. Chewing on the glory and the hope that is mine because the LORD doesn’t “keep an account of iniquities” (v.3), and that a holy God can, in righteousness and justice, skip the math because “with Him is redemption in abundance” (v.7).

Redemption in abundance! Ransom without measure. Rescue without limit. Deliverance without draining the ocean of God’s amazing grace. Tell me that won’t fill you up as you chew on it.

Went back in my journal. Here’s how I thought through it back in 2019.


Had a chat with someone yesterday morning about how hard it is to have potato chips or ice cream in the house. As in, if they’re in the house, they soon won’t be. As in, I can’t eat just one. No such thing as a “small scoop.” I’m not a “sampler” sort of guy. Once I’ve tasted and seen it’s good, I’m gonna keep on tastin’ until there’s no more. Poof! Bag of chips gone! Abracadabra! Container of ice cream disappeared. I’m a consumer not a conserver. Fill me up!

Thinking this morning that what’s true of potato chips and ice cream in my life should also be true of my salvation. Fill me up!

O Israel, hope in the LORD! For with the LORD there is steadfast love, and with Him is plentiful redemption.

(Psalm 130:7 ESV)

Plentiful redemption. That’s what I’m chewing on this morning.

Generous redemption (MSG). Redemption that overflows (NLT). Redemption in abundance (CSB).

When it comes to God’s redeeming work, sourced in His steadfast love, it’s without measure. Exceedingly great. Multiplicative. Limitless.

And don’t I need redemption in abundance?

A redemption that not only has deep enough pockets that it can fully pay the price for my transgressions which I could never pay, but a redemption that is also able to ransom me fully from the bondage of sin and the fear of death. One that not only remits payment for sin but also provides rescue forever from slavery. I need redemption in abundance.

But the generosity of redemption is only known as I appropriate it. The deep store of God’s steadfast love only experienced as I keep going to it.

To view being ransomed solely as an historic act and not a daily need is to take a pass on God’s plentiful redemption. For sure, I have been redeemed on that day when, by faith, I confessed my need for a Savior. But equally for sure, how I also need to be being redeemed. That’s what sanctification, my ongoing salvation, is all about–becoming more like the One whose image I bear. And it is also needful that, one day, I will be redeemed –delivered once for all from the limitations and frustrations of the old nature; the weakness and suffering of the physical flesh; and, the woes and weariness of walking through this world. That, says the psalmist, is why we are to hope in the LORD! For with Him is redemption in abundance.

Our redemption isn’t something to be rationed for fear we may tap its supply. Our ransom not something to be conserved for fear we might reach the limits of God’s saving grace. Not something, for fear of going overboard with it, to be stored in the cupboard, pulled out on occasion, sampled, and then returned to be accessed at some later time. Rather, my redemption should be consumed like I do when I have potato chips or ice cream in my house. Accessed frequently. Taken in fully. Without fear that it will run out, or that too much will somehow be bad for me.

Mine is to hope in the LORD. Every morning. In every way. For everything. With an appetite ready to be satisfied by the goodness of God. Knowing that there is an inexhaustible supply of redeeming grace available through God the Spirit, sourced in the once forever finished work of God the Son, determined by the sovereign purposes and promises of God the Father.

Hope in the LORD.

Access His redemption in abundance.

Betcha’ can’t eat just one.

By His grace. For His glory.

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Renewed in Knowledge

This morning, I’m hovering over Colossians 3:1-11. In particular, I’m chewing on a truth that already is and yet is still becoming. A dynamic that is present in the life of every follower of Jesus, though our participation impacts its progress. Not sure I can put into words exactly what it looks like, yet confident that we know it when we see it. As those who have died with Christ, been raised with Christ, are hidden with Christ, and who will appear with Christ, we are also those who are being renewed in knowledge according to the image of Christ.

You are being renewed in knowledge according to the image of your Creator.

(Colossians 3:10b CSB)

In context, Paul’s getting practical with the Colossians as he enters the “to dos” and the “to don’ts” part of his letter. Seek the things above, he says. Set your minds on things above, he exhorts. Why? Because you have been raised with Christ who is above. So, live like someone from above. Don’t live like the old guy used to, instead live like the One who lives in you — “put on the new self.”

And the engine which powers living like we should? At least in part, it seems its being renewed in knowledge. So, what does that mean?

Looking at different translations, the most helpful for me was Wuest’s literal translation:

. . . constantly being renewed, with a resulting advanced and perfect experiential knowledge which is according to the image of the One who created him;

(Colossians 3:10b WNT)

The renewal is a constant renewal. An on-going growth, the realization of new strength and vigor as we are changed into a new kind of life. It’s growing up, it’s maturing, it’s being more of what we were born again to be today than we were yesterday. God began the work and God will complete the work (Php. 1:6), but for sure we are to participate in the work (Php. 2:12). And that, through a holy determination to live into who we are in Christ and not keep going back to the ways of who we were before being in Christ.

And when we do that, the result is an advanced and perfect experiential knowledge. Book knowledge, and especially “The Book” knowledge, has it’s place — after all, we are transformed by the renewing of our mind (Rom. 12:2). But our transformation happens not only through what we believe but also through how we behave in light of what we believe. We are being renewed according to experiential knowledge. Nothing draws us into wanting to follow Jesus like actually following Jesus. Nothing testifies that we really are Spirit-occupied and Spirit-enabled than seeing we’re actually desiring things and doing things that only the Spirit could lead us to desire and to do. The more we walk after Jesus the more we want to walk with Jesus.

And in that constant renewal, in that acquisition of experiential knowledge, we find ourselves practically becoming the image bearers of God we were created to be. Flourishing (even when it doesn’t feel like flourishing) in season and out of season as in every season we’re being renewed in knowledge.

Not yet perfect, but always in progress.

Not because of our grit, but only because of His grace.

Not to boast in our greatness, but wanting simply to live for His glory.

Amen?

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A Morning Smorgasbord

One of those “sampler” mornings when all four readings provide a little something to chew on and create a wonderful smorgasbord of combined flavor.

In Luke, Jesus tells the parable of the sower and the seed. “Listen up,” says Jesus, “if you got ears to hear, then listen up!” (Lk. 8:8b). It’s not enough to hear the word of God, you need to receive it to good soil. Not to a rocky path where the devil can sweep it away. Not to shallow ground where the lack of roots result in a falling away during testing. Not within a calendar that competes with the word and chokes it out because of “worries, riches, and pleasures of life”. But on “good ground” — an “honest and good heart” which purposes to hold on to the word, endure through the word, and thereby produce fruit from the word. I got it. I’m to listen up! What did I hear in the other readings?

First, I hovered briefly over 1Chronicles 9’s job description of “the gatekeepers” (1Ch. 9:17-32). A “trusted position.” “Guardians of the entrance” to the temple. Entrusted with the “rooms and treasuries of the God’s temple.” In charge of “opening it every morning.” Responsible also for the “utensils used in worship” and “the furnishings and utensils in the sanctuary”. Also, in charge of the temple’s consumables — “the fine flour, wine, oil, incense, and spices” as well as “the Bread of the Presence every Sabbath.”

So they and their sons were assigned as guards to the gates of the Lord’s temple, which had been the tent-temple.

(1Chronicles 9:23 CSB)

The temple. The place where the glory of God dwelt. The place where sins were atoned for. The place where worthy worship was to be offered. The place at the center of that awe-invoking spiritual dynamic which allowed a holy, holy, holy God to be in the midst of an unholy people. And these gatekeepers were to guard it. Big responsibility! Huge responsibility! Would I dare to say a foreshadow of our responsibility concerning today’s temple — one built with living stones (1Pet. 2:5) and inhabited by God through the Holy Spirit (Eph. 2:22) — the church? Yes, I would dare. As God’s people aren’t we also God’s gatekeepers? I’m thinkin’ so. Like I said, huge responsibility. Like Paul would say, “Who is adequate for these things?” (2Cor. 2:16).

Cue my reading in Colossians.

For the entire fullness of God’s nature dwells bodily in Christ, and you have been filled by Him, who is the head over every ruler and authority.

(Colossians 2:9-10 CSB)

How do you like that math? The fullness of God dwells in Christ. Christ, with all that fullness, fills us. Add it up and what resource do we lack for accomplishing anything which God has asked us to do — even guarding the place where the glory dwells and the worship is worthy? Answer? We lack nothing. We really can do all things through Him who strengthens us (Php. 4:13).

But unless we get a little heady about how much we have and how great our responsibility, unless we think we got it and so we can go do it on our own, my reading in the Psalms this morning creates the holy tension required for such a holy calling and such a holy stewardship.

Unless the Lord builds a house,
its builders labor over it in vain;
unless the Lord watches over a city,
the watchman stays alert in vain.

(Psalms 127:1 CSB)

And can I add to Solomon’s song, Unless the Lord guards His temple, the church, those who guard it guard it in vain? All the resources we need, but also all the oversight we require. Gatekeeping the church depends on God keeping the church. Our best efforts, our due diligence, but His ever present power and sovereign leading.

Word of God speak! Seed, find soft and supple soil. Roots, go deep. Fruit, be produced.

Only by the grace of God. Only for the glory of God.

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The Hope of Glory

It is the hope of glory. It is the assurance of unfathomable splendor. It is the certainty that one day the expectation of experiencing “what no eye has seen, nor ear heard, nor the heart of man imagined” (1Cor. 2:9) will be realized.

It’s not my goodness. Nor is it my confession and repentance of my lack of goodness. It’s not my holy determination to walk in a manner worthy of my calling. It’s not even my sound doctrine.

No, this morning I’m reminded that the hope of glory, while in me, doesn’t depend on me.

God wanted to make known among the Gentiles the glorious wealth of this mystery, which is Christ in you, the hope of glory.

(Colossians 1:27 CSB)

Christ in you. Full stop. The gospel in a nutshell. The only hope for any hope.

Christ, the image of the invisible God, the firstborn over all creation. The Creator of all things — everything created through Him and for Him and held together by Him. Head of the church, firstborn from the dead, first over all. The fullness of God dwelling in Him. (Col. 1:15-19). And He in us. That’s the hope of glory.

No other claim have we to heaven than the Savior Himself. No merit of our own, just this mind-blowing mystery of God.

Riches beyond riches. Wealth beyond wealth. Christ in you, the hope of glory.

And this hope of glory is also our help for this day.

Christ in you. Present in our problems. Sovereign over the storm. Well aware of our weakness. Living in us and through us as we seek to live in Him and for Him. Christ in you, the help for today.

Can I really fathom all the implications of my union with Christ? Don’t think so. Can I try and live into those implications? I want to.

But for this moment, regardless of what this day’s about to bring, I savor the hope of gloryChrist in you.

Because of God’s grace. For God’s glory.

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The LORD is on Our Side

It’s a refrain for all seasons. A song to always be sung. A reality to really take hold of. Singing with David in the psalms this morning is a reminder to this guy in the chair of his security in the Savior.

If the LORD had not been on our side
let Israel say —
if the LORD had not been on our side
when people attacked us,
then they would have swallowed us alive
in their burning anger against us.
Then the water would have engulfed us;
the torrent would have swept over us;
the raging water would have swept over us.

Blessed be the LORD,
who has not let us be ripped apart by their teeth.
We have escaped like a bird from the hunter’s net;
the net is torn, and we have escaped.
Our help is in the name of the Lord,
the Maker of heaven and earth.

(Psalm 124:1-8 CSB)

The LORD is on our side. That’s what I’m chewing on this morning.

The Make of heaven and earth is our help. That’s what I’m feasting on.

Meditate on that. Work it through slowly. I need to.

I’m wired for problem anticipation, risk mitigation, and action planning and execution. Too often that translates into “Ready, Fire, Aim!” I need to remember (and believe) that the LORD — Jehovah, the existing One — is on my side. As I navigate any season of upset, I need to look back at other storms that have been weathered and remind myself that I wouldn’t have found safe harbor if the Lord hand not been on our side.

Whatever today brings, the LORD is on our side. Whoever our foes, whatever our opposition, why ever the uncertainty, the LORD is on our side. Blessed be the LORD!

Not just an Old Testament sentiment to be sung. But also a New Testament truth to take hold of.

What, then, are we to say about these things? If God is for us, who is against us? . . . in all these things we are more than conquerors through Him who loved us.

(Romans 8:31, 37 CSB)

More than conquerors . . . There’s gonna be battles, there’s gonna be opposition, there’s gonna be testing and trials, but through Him who loves us we’re more than conquerors. Because the LORD is on our side.

A promise of all-sufficient grace for us. A promise worthy of everlasting praise to Him.

Amen?

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Able-Bodied

Not exactly sure why, but oh, the difference two words can make.

Hovering over a few verses in Philippians 4 this morning, verses I have known since near the beginning of my walk with Jesus over 45 years ago. In particular, one verse, a verse that has always been a “promise to claim” (thus, I’ve always shaded it with my orange-colored pencil). But reading it this morning in the CSB I wonder if this “promise to claim” isn’t really more of a statement of the reality of who I am as a child of God (thus, this morning I’ve shaded it with my red-colored pencil).

I am able to do all things through Him who strengthens me.

(Philippians 4:13 CSB)

Until this morning’s reading, I’ve always known this verse as “I can do all things . . .” But chewing on it this morning as “I am able to” adds a dimension to it that brings out new flavor in this well-known truth.

“I can” somehow sounds more wishful than wired in. More like the little train who thought he could than those big, powerful trains who just knew it was in them. I know it’s nuanced, but seems to me there’s a difference between claiming the promise of wanting to realize something and tapping into the reality of something which is already and always available. I am able to . . . though Him who strengthens me.

This truth is an extension of Galatians 2:20, isn’t it? I have been crucified with Christ and, through the Spirit, Christ is alive in me. So that the life I now live I live by faith in the Son of God, the Son of God who can do all things. Thus, through Him who strengthens me, I too am able to do all things, as well. You could say that no matter what life throws at the believer, the believer can deal with it because he or she is able-bodied.

It’s the secret sauce (literally) behind the reality of what Paul’s just written:

. . . for I have learned to be content in whatever circumstances I find myself. I know how to make do with little, and I know how to make do with a lot. In any and all circumstances I have learned the secret of being content ​— ​whether well fed or hungry, whether in abundance or in need.

(Philippians 4:11-12 CSB)

What’s the secret of being content? Seems it’s believing that we are able-bodied, that whether in feast or famine, dealing with life or death, winning or losing, we can know a peace that passes understanding (Php. 4:7) because we are able to do all things through Him who strengthens us. We are supernaturally wired for dealing with life in all seasons and circumstance. It’s how we experientially know that His grace really is sufficient (2Cor. 12:9) and that His mercies really are new every morning (Lam. 3:22-23) — because we are able-bodied.

Don’t know if this is making sense as I try and put it in words, but it’s kind of got me jazzed this morning. Thanks to the CSB, I’m reminded that not only can I “make it through anything” (MSG) , but I am also able to.

Through Him who gives me strength, I am able-bodied.

By His abundant, free-flowing grace alone. Always for His glory alone.

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