Been a weird week. Been a struggle just to feed on the word in the morning much less try and share a meal. But this morning it’s still quiet and I’m reading in Ezekiel. Captured afresh by the thought of the glory of God departing the temple, departing the city — of God removing Himself from the midst of His people. So, I thought I’d go back in the archives and perhaps share some thoughts from the past on the glory departing. These thoughts from 2018 grabbed me . . . though the glory would depart for a season, God’s grace would be determined for the long haul. Thank God for a sanctuary.
“Elvis has left the building.” That’s the phrase once used at the end of an Elvis Presley concert to indicate that the concert was done–like, really done . . . as in, “It’s over, folks. No more music, tonight.” The people could disperse because the king of rock and roll wasn’t coming back for any more encores.
And reading in Ezekiel this morning there’s a sense of similar finality. The glory had the left the building.
From the house to the threshold (10:4), then out from the threshold to the court (10:18), and finally up from the midst of the once holy city to a mountain to the east (11:22-23), the cloud that once filled the holy of holies, the brightness that once emitted the very presence of God, the glory of God, had, quite literally, left the building.
The glory had departed from their midsts and the people were dispersed. They would be scattered among the nations. The land of their promised possession in ruin, they would be sent away for an extended “timeout” to consider their ways that they might repent of their rebellion. Heavy sigh!
But here’s the thing that I’m chewing on this morning, though the glory had departed, and though they would be the dispersed, yet God would not abandon His people. In fact, they would come to know His glory in a different way, a way not dependent upon a brick and mortar temple, but through a new type of relationship.
“Therefore say, ‘Thus says the Lord GOD: Though I removed them far off among the nations, and though I scattered them among the countries, yet I have been a sanctuary to them for a while in the countries where they have gone.'”
While in exile, while trying to make it in a foreign land, though far from the holy temple site which was no longer so holy because the glory was gone, the Lord GOD says, “I will be their sanctuary for a while.”
God, through Ezekiel, reaffirmed His promise: “I will gather you from the peoples . . . and give you the land of Israel” (11:17).
God then expanded the promise: I will put a new spirit in them. Give them a new heart, a heart of flesh ready, willing, and able to obey (11:19-20).
And until the full realization of the promise, God says I will be a sanctuary. I will be the temple and I will tabernacle directly with them.
For a little while, though far from home, God’s people would come to know and be satisfied with God’s abiding presence as they waited until the day of their full and complete restoration and return to the land of promise.
The glory had left the building, but the God of glory had not turned His back to His people. He would draw near to His remnant in the place of their sojourning and would be their portion, their protection, and their power. All the while, drawing out their hearts toward Him in obedient worship.
We also are people in a foreign land waiting to go home and know afresh the glory of God in all its fullness. But until then, His abiding presence through His Holy Spirit is our sanctuary, the means by which we encounter the glory, though “in a mirror dimly” (1Cor. 13:12).
What’s more, He is making us part of that sanctuary. As, in Christ, we are “being built together into a dwelling place for God by the Spirit” (Eph. 2:22).
Though often, as we look around us, it may seem the glory has left the building, yet within us, through redeemed and regenerated hearts, we can know God as a sanctuary. His glory abiding with us, His glory abiding in us.
By His grace. For His glory.