Consider Jesus

The guy who introduced me to Jesus ended up cashing in the faith. If I look back on anybody being the one who spiritually fathered me, it was him . . . and my buddy ended up walking out on the family. At the time he first opened the Scriptures to me, over 35 years ago, he was on fire for the Lord . . . devouring the Scriptures . . . evangelizing constantly . . . even ending up behind the Iron Curtain with a missions team . . . eventually doing missions work in the Sudan. But after his return from the mission field, something happened . . . don’t know what exactly . . . but over time he ended up turning his face from the kingdom of heaven and instead pursuing the things of this world. He came to mind this morning (I’ll again pray for him) as I read Hebrews 3 . . .

Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the Apostle and High Priest of our confession, who was faithful to Him who appointed Him, just as Moses also was faithful in all God’s house. . . . Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin.    (Hebrews 3:1-2, 12-13 ESV)

Falling away from the living God . . . the phrase makes me shutter. It can happen . . . my buddy’s a reminder. It’s seeded by an unbelieving heart. The things we believed to be true when we were first saved, we’re less convinced are true today. The walk of faith we embraced in the early days, giving way to a walk by sight . . . less convinced of the hope that lies beyond this world, and so getting all we can, while we can, while we’re here.

The unbelieving heart becoming “hardened by the deceitfulness of sin.” Standards we once deemed imperative, somehow get tagged as legalistic. The narrow gate that Jesus talked about (Matt. 7:13-14), somehow gets wider. Grace in everything, somehow gets twisted into “anything goes.” The life of self-denial giving way to the pursuit of self-determination. I don’t think my friend woke up one morning and said to himself, “Self, we’re done with this holy calling stuff. Today we’re going to fall away from the living God.” No, it was subtle . . . starting with an unbelieving heart . . . getting sucked into the deceitfulness of sin. Can anyone say, “Crash and burn!?!”

So, if it could happen to him, how do I keep it from happening to me?

Two words jump off the page in my reading this morning . . . Consider Jesus.

Behold . . . observe . . . understand . . . discover . . . consider attentively . . . fix your eyes or mind upon . . . the blessed Son of God . . . the Second Person of the Holy Trinity . . . the Savior of the world . . . the King of kings, and Lord of lords.

The words of Hebrews 1 echo . . . in these last days, God has spoken to us by His Son, the radiance of God’s glory, the exact imprint of God’s nature. And the Father thunders from heaven, “This is my beloved Son, with whom I am well pleased; listen to Him” (Matt. 17:5). Hear Him . . . seek Him . . . pursue a relationship with Him . . . consider Jesus.

Sounds simple as a preventative prescription to avoid apostasy . . . but I’m thinking it’s a pretty solid starting point.

O’ that I might never stop beholding the Lamb of God, being reminded of the price paid for my sin . . . that I might never lose sight of the Bridegroom, marveling afresh at the garments of righteousness He has clothed His bride with . . . that I might never cease to wonder at the High Priest of my confession who died, rose again, and lives to ever bring me into the most holy of holy places.

Consider Jesus . . . and keep on keepin’ on . . . by His grace . . . for His glory!

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Bringing Many Sons to Glory

Sometimes you can get so caught up in the journey, you forget about the destination. In the midst of navigating airports and running to get to your gate on time, it’s easy to lose sight of what awaits beyond the flight. When entering your nth hour of driving and the kids are coming apart, you might wonder why you ever loaded up the car in the first play, . . . that is, until you get there.

And so, I’m reading the latter part of Hebrews 2 . . . a wonderful reminder of “the Founder” of our salvation . . . of Him who sanctifies by becoming our “merciful and faithful High Priest in the service of God” . . . of Him who destroyed the power of death by making “propitiation for the sins of the people,” by offering Himself as the means of reconciliation between sinful man and a thrice holy God. In order to do so, He partook of flesh and blood . . . He was made like His brothers and sisters in every way, yet without sin . . . He Himself suffered and was tempted in order to help those who are being tempted. The passage is so about Him.

But it’s also a little about us. Those He is not ashamed to call “brothers” . . . those He owns as “the children God has given to Me” . . . those who, through fear of death, were once subject to lifelong slavery . . . those who are in need of help as they suffer and are tempted . . . those “who are sanctified.”

We have a faithful High Priest who is ready, willing, and able to draw alongside those He has redeemed and assist them in the journey. But it was the reminder of the destination that also sent my spirit soaring this morning.

For it was fitting that He, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.     (Hebrews 2:10 ESV)

While the itinerary for every believer might be unique . . . though the routes may vary . . . though the stops along the way might be different . . . the destination is the same. His intent is to bring many sons, and daughters, to glory.

It’s a reminder that this gig is just an opening act. That what lies ahead today isn’t the main event. That any plans and goals I set for this life are not the prize. This is the journey. The destination is glory.

Our destination is the place of glory, heaven. The finish line for the believer is the beginning of eternity in the mansions He has gone to prepare for us (John 14:2-3). We anticipate a city where the streets are gold . . . where a river of the water of life flows abundantly from the throne of God . . . where all things are new . . where there will never again be “mourning, nor crying, nor pain anymore.” (check out Rev. 21-22)

Our destination is the possession of glory, the putting on of immortality. Where what has been sown perishable is raised imperishable . . . where what is sown in dishonor is raised in glory. Just as we bear the image of the first Adam, people of the dust of the earth, so too will we bear the image of the second Adam, the image of the Man of heaven . . . bearing a glory after the nature of Him who is glorious. (check out 1Cor. 15:42-49)

But most importantly, our destination is to be with the Person of glory, Him who is seated on the throne and the Lamb in the midst. The surroundings will pale . . . and our new bodies will become common . . . but forever we will delight in the presence of His majestic glory. Though we will be face to face, we will go facedown in awe and worship. Though we walk the streets of gold our gaze will be set on Him who replaces the sun and moon. We will know His glory up close and personal!

In the meantime, we do the journey . . . through His help and by His all sufficient grace. But let us not lose site of the destination . . . bringing many sons to glory . . . what a day that will be! Amen?

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The Drift

Ever watch something floating down a river? You’re standing on the bank and your eye catches a leaf or a piece of wood floating towards you. You eyes fix on it and you watch it as it, literally, goes with the flow. The river’s current carries it where it likes. That piece of wood might bump into rocks jutting out of the river and then be swept around them. Or, it might get lost in the foaming waters of some rapids, eventually to resurface. Perhaps, it gets caught up in a small eddy by the shore, going around and around, making no progress at all. Tranquil? . . . Maybe. Aimless? . . . Definitely. Out of control? . . . Absolutely. Headed nowhere? . . . Yeah, I’m thinking. Such is what comes to mind as the writer to the Hebrews warns his readers about “the drift.”

Therefore we must pay much closer attention to what we have heard, lest we drift away from it. For since the message declared by angels proved to be reliable and every transgression or disobedience received a just retribution, how shall we escape if we neglect such a great salvation?   (Hebrews 2:1-3a ESV)

“Therefore” . . . what’s it “there for?” These first verses in Hebrews 2 are in light of what has been declared in Hebrews 1 . . . that is, that God has spoken to us in these last days through His blessed Son . . . the Son who is the “exact imprint” of God’s nature . . . the Son through whom God created the world . . . the Son who Himself made purification for our sins . . . the One who is superior to angels. Therefore, pay close attention to what God, through His Son, has spoken to us.

The message delivered by angels concerned what we needed to do for God, but the message delivered by the Son has everything to do with what God has done for us. It is the message of a “great salvation.”

Of a salvation past . . . saved from the penalty of sin . . . atonement made . . . reconciliation between man and God possible . . . all through the finished work of Christ on the cross. Of a salvation future . . . to be saved from the presence of sin . . . when the redeemed are gathered to the Redeemer, the sheep to the Shepherd, the Bride to the Bridegroom . . . to inhabit places being prepared for us even now . . . to receive an incorruptible inheritance laid up for us in His presence. And, of a salvation present . . . being saved from the power of sin . . . being transformed by the renewing of our minds through the sanctifying work of the Spirit who indwells us . . . given the tools we need to grow into our new spiritual DNA as we learn to be led by the Spirit and to put to death the old man . . . being conformed, more and more, into the image of the Son. Can I get an “Amen!” for such a great salvation?

But, beware the drift. It is possible to “neglect such a great salvation.”

Oh the danger of, having known “salvation past” and counting on “salvation future,” to go into auto-pilot when it comes to “salvation present.” Of making light of God’s purposes in salvation through those He desires to grow in the grace and knowledge of Jesus Christ . . . through those He seeks to live in a manner worthy of their calling.

Instead of pursuing the things of the kingdom, they float down the river of this world. Rather than experiencing the “abundant life” Jesus came to give, they go around in circles, caught up in some eddy, until they are sucked under. Far from navigating the white waters of this life, they are instead caught up, crashing against the rocks, just hoping to keep their head above water. Not only does the drift result in loss of blessing to those God has called to be His children, but it also results in the loss of opportunities for glory to be given to God.

By the very nature of it being a drift, it tends not to be intentional . . . but the result of not paying close attention and being negligent. Reading God’s Word? . . . if I feel like it. Communing with God through prayer? . . . if I have time. Meeting with God’s people? . . . if I don’t already have some other activity planned. Just drifting . . .

We don’t power our way to salvation . . . by His grace, in His Son, through His Spirit, He provides the power. But I do think we are to need to provide some purpose . . . though feeble perhaps, some determination . . . some desire to not just go with the flow . . . to not neglect our salvation . . . to pay closer attention . . . and, by His grace and for His glory, to avoid the drift.

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That’s Beautiful!

That the Lord is slow to anger is found throughout Scripture. The first mention of this truth is found in Exodus where God reveals Himself to Moses . . . descending in a cloud . . . proclaiming His Name . . . revealing His glory (Ex. 34:5-7). And in doing so, one facet of His glorious character revealed, is His patience and longsuffering. And what does one do when one is shown the glory of God? Well, Moses bowed his head and worshiped (34:8). But what does God say when His children imitate Him in His glory? That’s beautiful!

Good sense makes one slow to anger, and it is his glory to overlook an offense.   (Proverbs 19:11 ESV)

Slow to anger . . . it’s a recurring theme in Proverbs . . . this is my fourth encounter with it . . . “Whoever is slow to anger has great understanding (14:29) . . . “he who is slow to anger quiets contention” (15:18) . . . “whoever is slow to anger is better than the mighty” (16:32). Great understanding . . . puts the lid on a quarrel . . . demonstrates a subtle but evident power and strength . . . such, says Wisdom, is the case with those who are slow to anger. And this morning Wisdom says as well, “Beautiful!”

It is to a person’s glory to overlook an offense . . . to let pass a transgression against themself. That word glory has the idea of beauty and splendor . . . used of fine garments or jewelry. In Wisdom’s estimation, in God’s economy, it’s not those who exact retribution, though it be just, who are regarded with honor . . . but those who are slow to anger and willingly let the wrong simply become a non-issue. Why? Because, I think, it reflects something of the glory of God.

In Isaiah I encountered the following, as well, this morning . . .

In that day the Branch of the LORD shall be beautiful and glorious . . .   (Isaiah 4:2 ESV)

Messiah, the Branch, is beautiful and glorious . . . Jesus is beautiful and glorious . . . and when we heed Wisdom’s advice, and imitate Jesus, we too are esteemed as beautiful.

For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in His steps. He committed no sin, neither was deceit found in His mouth. When He was reviled, He did not revile in return; when He suffered, He did not threaten, but continued entrusting Himself to Him who judges justly.   (1Peter 2:21-23 ESV)

Slow to anger, letting the transgression pass, forgiving others . . . it’s the heart of the Son . . . it’s the glory of the Father . . . it’s evidence of the working of Spirit in our lives . . . and it, says my God, is splendor!

O’, in grace, to overlook an offense . . . to be an imitator of God . . . to, in some small way, reflect something of His magnificent glory . . . yeah, that’s beautiful!

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The Highs and Lowly

No messing around with greetings . . . no words wasted on customary introductions . . . the writer to Hebrews just gets at it. There is an anticipation every time I enter this book . . . a looking forward to the writer’s masterful arguments concerning the supremacy of Christ and the life of faith it evokes in those with ears to hear and eyes to see. What grabs me this morning, as I read these opening verses, is how one of the attributes of the Son, in a sense, stands out in stark contrast to the rest. Amidst that which describes Him in all His deity, is that what which reminds me of His humanity . . . against the backdrop of that which speaks of His mighty strength, is that which speaks of His meekness . . . in these opening verses are the highs and the lowly.

Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days He has spoken to us by His Son, whom He appointed the heir of all things, through whom also He created the world. He is the radiance of the glory of God and the exact imprint of His nature, and He upholds the universe by the word of His power. After making purification for sins, He sat down at the right hand of the Majesty on high, having become as much superior to angels as the name He has inherited is more excellent than theirs.  
(Hebrews 1:1-4 ESV)

Chew on those words and be lifted up to the consider the high and lofty. God has, in these latter days, spoken to us by His Son. The Son who is appointed heir of all, not just some, but all things . . . the same Son through whom God created everything about us . . . the Son who radiates God’s glory . . . the Son who embodies the very nature of God Almighty . . . the Son who, through the very power of His word, bears all the workings of the universe–yes, the universe. He is the Son who is seated at the right hand of the Majesty on high . . . the Son, who being God, very God, is superior to angels . . . having been given the Name above all names.

Talk about grandeur . . . talk about greatness and power . . . talk about nothing coming close to comparing . . . those are the mountain springs the writer wants us to drink deeply of . . . the highs of the Son we are to consider.

But amidst them is this phrase, “after making purification of sins.” The Son made purification of sins. If you didn’t know the rest of the story, you might think that He might have commanded it into reality . . . that, perhaps, He had planned it and had others make it happen. If you didn’t know the rest of the story you’d never guess that the mighty, majestic, Son of God, as the NKJV translates it, “had by Himself purged our sins.”

By Himself He made purification for sins.

Wrapped up in that simple phrase is the miracle of the incarnation, God become flesh, the Son relinquishing His eternal glory to enter this world in the form of a man . . . His kingly authority exchanged, for a time, for the very nature of servant. In making purification for sins by Himself, the Son of God willingly became the Lamb of God . . . the once for all sacrifice for the sins of mankind. In order to declare men righteousness, He who knew no sin, became sin for us (2Cor. 5:21).

He left heaven’s splendor in order to bear a Roman cross up a hostile road to a hill called Calvary. He who had been exalted by angels, willingly allowed Himself to be nailed upon that cross and lifted up for men to deride and mock. He who, in the beginning, spoke the created world into being would, in the apparent last hours of His life, cried to heaven, “Father, forgive them, for they know not what they do” (Luke 23:34). He who was with the Father from eternity past would know a separation beyond what we could comprehend . . . “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have You forsaken Me?” (Matt. 27:46). The high and holy Son of God became the meek and lowly Jesus that He, by Himself, might make purification for sins.

O’ what a Savior! Blessed be His Name . . . His high and holy Name!

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The Reverse Occurred

A 2011 “remix” . . .

Have been reading through Esther this week. Always enjoy this read. Always intrigued by the absolute absence of any mention of God. How creative is my God? . . .Esther is a God-breathed, forever God preserved, piece of holy writing that never mentions God . . . unreal! And, I’m always thrilled to see God all over the “circumstances” and “coincidences” of this story. But this morning, what grabbed me were three words that popped off the page. Three words that capture the “big idea” behind the events of the story of Esther. Three words that sum up the ways of God . . . three words that speak of the essence of redemption.

Now in the twelfth month, which is the month of Adar, on the thirteenth day of the same, when the king’s command and edict were about to be carried out, on the very day when the enemies of the Jews hoped to gain the mastery over them, the reverse occurred: the Jews gained mastery over those who hated them.
.                                                                                          (Esther 9:1 ESV)

“The reverse occurred” . . . three words in the ESV. Three words in the NKJV, “the opposite occurred.” Four words in the NIV, “the tables were turned.” That, in a nutshell, is the story of Esther and the Jews’ salvation from their enemies. And, isn’t that also a fitting tag line capturing the implications of the story of our salvation, as well?

Esther, aka Hadassah, an orphan of Jewish exiles . . . destined to live as a nobody . . . but the reverse occurred and she becomes queen. Haman, on a meteoric rise to the top ranks of the Persian government . . . a man of great influence . . . a man of great pride . . . a sworn enemy of Mordecai, the Jew . . . builder of a gallows, seven stories high, to hang Mordecai upon, to make Mordecai an example . . . but the opposite occurred and, instead, Haman is brought low and then strung up for all to see. The thirteenth day of the twelfth month set as the day of destruction for all Jews . . . an edict of the king of Persia which could not be revoked . . . a day to be the last day of the children of the promise made to Abraham, Isaac, and Jacob . . . but the tables were turned . . . the Jews were given power to rise up against their enemies . . . defeating those who had determined to destroy them. Rather than a day of defeat, the thirteenth day of the twelfth month had become a day of great victory and celebration. The reverse occurred.

Ok . . . so run with that . . . tell me that isn’t the story of my redemption. A nobody . . . a sinner . . . separated from the promises of God . . . excluded from the kingdom of heaven . . . with no thought or hope of every entering it’s gates . . . but the reverse occurred and now I am a child of God . . . a co-heir with Christ . . . raised up and seated with Him in the heavenly places. I was hounded by an enemy . . . a being of great power and pride . . . determined to destroy body and soul–for the wages of sin is death . . . but the opposite occurred and, instead, the enemy was defeated . . . the price paid in full for my transgressions . . . death conquered . . . the victory won through the resurrection of the Son of God.

And the tables are turned again and again. Once I was blind, but now I see. Once I was mastered by flesh, but now I am led by the Spirit. Once I was an enemy of God, but now, in His blessed Son, I am called a friend. Once I was without hope in the world, but now I have a confident expectation that the best is yet to come. Once I was without power, but now I can do all things through Christ who strengthens me. And the list can go on and on. Right?

The story of Esther embodies the story of the believer. Praise God for tables turned . . . for nobodies made part of the King’s court . . . for sinners made saints . . . for death turned into life . . . for defeat turned into victory.

Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.    (2Corinthians 5:17 ESV)

By His amazing grace and through His sovereign purposes, the reverse occurred . . . for the benefit of men . . . and for the glory of God!

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The Way of the Crucible

It is the way of the kingdom of heaven . . . it is a dynamic which those who seek the kingdom can expect to encounter. It’s not fun . . . but it’s profitable. We’d rather avoid it . . . but then we would lose its benefit. It is the way of the crucible . . .

The crucible is for silver, and the furnace is for gold, and the LORD tests hearts.   (Proverbs 17:3 ESV)

There’s something about turning up the heat that burns off impurities and makes precious metals all that more precious. So, says wisdom, is it with the heart. Turning up the heat on sliver brings the dross to the surface that it might be skimmed off . . . melting down solid gold to a liquid results in purer gold . . . and, allowing His children to enter trials results in children who look a bit more like His blessed Son.

It would be nice if sanctification were kind of like pixie dust. Just sprinkle some on and, presto change-o, we’re done. The old man’s heart of stone . . . that which is deceitful above all things, desperately sick, and beyond understanding (Jer. 17:9) . . . by the waving of some magic wand, is instantly and fully transformed into the heart of flesh promised those who have known regeneration through faith in Christ. But that’s not how it works.

The new heart, given us at rebirth, develops as it is tested and tried by the LORD. The new heart becoming more of a reality as we endure the stuff of life by faith in the One who promised to never leave or forsake us (Heb. 13:5) . . . the new heart becoming more of a reality as we experience the truth of the promise that we can endure all things through Christ who strengthens us (Php. 4:13).

It’s in the trials where we discover how much pride, self-sufficiency, impatience, and unbelief are still part of the new creations we are in Christ. It’s in turning up the heat on our lives where pride gives way to humility . . . where self-sufficiency is revealed for what it is and we move more towards trusting God with all our hearts, desperate for Him to direct our paths . . . where impatience rises to the surface as the impurity it is and we get to practice resting in the Lord . . . where unbelief is revealed by the fire and we cry out in desperation, “Lord, I believe, help my unbelief!”

I’m not looking for crucibles or furnaces . . . but to the degree that God desires to test and refine my heart through them . . . to the degree that He wants me to be more and more conformed to the image of His Son through them . . . then, by the grace of God, I desire to be found faithful in the fire and to submit to the flames purifying work in me.

Peter puts it into context . . .

In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith–more precious than gold that perishes though it is tested by fire–may be found to result in praise and glory and honor at the revelation of Jesus Christ.    (1Peter 1:6-7 ESV)

Life’s trials . . . my testing . . . faith more precious than precious gold . . . resulting in praise and glory and honor at His coming . . . not my praise, but His alone.

It’s the way of the kingdom . . . it’s the way of the crucible . . . by His grace, for His glory.

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Words of Grace

Black cherry ice cream from Tillamook Country Creamery . . . just typing the words evokes a “mmmm” from my lips. I probably do it too often . . . but there’s nothing like wrapping up supper with a bit of Tillamook black cherry ice cream . . . mmmm! It’s what came to mind as I noodled on these words of wisdom . . .

Gracious words are like a honeycomb, sweetness to the soul and health to the body.    (Proverbs 16:22 ESV)

I don’t know that I’ve ever eaten honeycomb . . . but I’ve done my fair share of honey over the years . . . both for pleasure and for “medicinal purposes.” Whether as a natural sweetener or as a means to soothe a soar throat, not unusual for honey to find its way into a cup of tea for me. According to one of my online commentaries, “Honey took its place not only among the luxuries, but among the medicines of the Israelites” (Barnes) . . . and so it brought sweetness and it brought health. Kind of like my ice cream . . . pleasurable to taste . . . and, though it might not be technically health food, it always makes me feel pretty good!

Such are gracious words.

Other translations refer to them as “pleasant words.” The original word has the idea of something that is pleasant, beautiful, sweet, or delightful. They are words that are suitable or favorable . . . words that radiate splendor or grace. And these words are sweet to the soul and energizing for the body.

And I think the primary understanding of this proverb concerns our speech . . . along the lines of Paul’s exhortation to “let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person” (Col. 4:6). Words that add flavor . . . words that by their very nature have a preserving quality. Throughout Proverbs, wise use of our words is repeatedly counseled.

But as I think more about gracious words, I’m also considering the words of grace that have been spoken to me through God’s word by God’s Spirit. These are the words of grace spoken through the gospel. Surely it could also be said, “The gospel is like a honeycomb . . . it is sweetness to the soul . . . it is health to the body.”

How sweet is it to digest again the truth that in Christ we have been blessed “with every spiritual blessing in the heavenly places” . . . that God has chosen us “before the foundation of the world” to be “holy and blameless before Him” through the finished work of His Son . . . that He so loves us that He has adopted as sons and daughters . . . that it might all be “to the praise of His glorious grace, with which He has blessed us in the Beloved” (Eph. 1:3-6)? Pretty sweet!

When the accuser dredges up our past . . . reminds us of our transgressions . . . how pleasant are the words that “in Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace, which He lavished upon us” (Eph. 1:7-8a)? So pleasant!

And when we trip up . . . when we fail and fall and it makes us sick to our stomachs . . . what kind of medicine is it to hear the Spirit remind us that “there is therefore no condemnation for those who are in Christ Jesus” . . . that we have been “set free in Christ Jesus from the law of sin and death” . . . that “God has done what the law could not do” . . . that God sent His beloved Son “that the righteous requirement of the law might be fulfilled in us”? Very powerful medicine . . . reviving the inner man . . . restoring the strength, power, and resolve to keep on keepin’ on.

Praise God for words of grace. Sweet to the soul . . . healing for our very being.

Better than black cherry ice cream . . .

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The Reno

The gospel is multi-faceted. Not that there are many gospels . . . there’s only one “good news” needed to be believed and received by a lost world. But in that good news there are many dimensions. Christ Jesus came to save sinners (1Tim. 1:15) . . . the good news of the incarnation, Immanuel, God with us. The blood of Jesus cleanses us from all sin (1John 1:7) . . . the good news of the atonement . . . the price for iniquity paid in full . . . the basis for God declaring the believer justified. And through that blood, we have access into the Holy of Holies (Heb. 10:19) . . . invited into communion with the Most Holy God in a most intimate way. And the list goes. But the aspect of the gospel which is blessing my heart this morning is the reminder that there is the good news of a renovation in progress.

But when the goodness and loving kindness of God our Savior appeared, He saved us, not because of works done by us in righteousness, but according to His own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom He poured out on us richly through Jesus Christ our Savior, so that being justified by His grace we might become heirs according to the hope of eternal life.  
.                                                                                          (Titus 3:4-7 ESV)

Tucked in the middle of those glorious verses is the phrase that captured me . . . “renewal of the Holy Spirit.”

Not by my works, but through His mercy and grace, He saved me . . . through the cleansing of the new birth — me becoming a new creation in Christ (2Cor. 5:17) . . . and through the renewal that comes through the Spirit of God poured abundantly upon me through the Son of God.

That word “renewal” could also be translated “renovation” . . . having the idea of a complete change for the better. In short, I’m a reno!

Someone has said that, when God saves someone, he doesn’t put new clothes on the man, but puts a new man in the clothes. What begins as a positional reality, my righteousness in Christ, God undertakes to make a practical reality as He begins a work in me to conform me into the likeness of His blessed Son (Rom. 8:29).

A reno project was started the moment I believed . . . and, the Spirit who given as a deposit guaranteeing my inheritance (Eph. 1:13-14), began a work, the work of sanctification. Leading me into all truth through Word . . . making fellowship with the Godhead a reality . . . transforming my thinking by imparting the mind of Christ . . . enabling the dynamic of Christ living in me and through me . . . rewiring my spiritual DNA . . . setting my internal GPS toward the kingdom . . . making this child of God a bit more like the Father he so adores and wants to imitate.

It’s a reno that God has promised to undertake to completion (Php. 1:6). Sometimes it can be pretty painful . . . ripping out the old in order that it might be replaced with the new. Sometimes it seems to be going pretty slow . . . the new not “taking” as quickly as I would like. Nevertheless, His work of salvation will be completed through the renewal of the Holy Spirit.

Mine is to cooperate as much as lies in me . . . through the abundant grace available to me . . . in order that the Master Builder might be glorified through me.

Praise God for the reno!

Amen?

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Door Wide Open

Privacy doesn’t really exist. Alone time doesn’t either. Even in the most secret place, the door is wide open. So I’ve been reminded this morning by a couple of verses in Proverbs 15.

The eyes of the LORD are in every place, keeping watch on the evil and the good.   (Proverbs 15:3 ESV)

Reminded this morning of the omnipresence of God. His eyes are in every place. He sees it all . . . nothing gets by my God. Whether evil or good, it is registered by a God who is capable of noticing it all. Think about it!!! Not an action . . . not a word . . . not a thought escapes Jehovah, the “Existing One.” Just spend a couple of seconds thinking about that kind of evokes a couple of responses . . . first, “Awesome!!!” . . . then, “Yikes!!!”

Just how big is my God? Way big!!! It’s so easy to just skim over a Scripture like this without at least trying to take it in and comprehend something of what it says about our God. Nothing is beyond His awareness . . . I don’t need to “let God in” on what’s happening with me . . . I can’t hide from God . . . His eyes are in every place. These are the sort of reminders that keep us from “downsizing” our God . . . from fitting Him into a box of our own making . . . from somehow thinking He’s “manageable.” No,our God is beyond comprehension . . . His capacity for knowledge and understanding doesn’t even register on any scale we can imagine . . . God is God — nothing less . . . Awesome!

And when, by faith, I really start to grasp this, then the second response starts to kick in . . . “Yikes!! He watches everything I do? He knows every thought I think?” . . . Yup!!! A little later in Proverbs 15 Solomon writes this,

Sheol and Abaddon lie open before the LORD; how much more the hearts of the children of man!    (Proverbs 15:11 ESV)

If the very depths and dark recesses of Hell and Destruction are splayed before the Lord, then knowing the inner workings of men’s hearts is a “gimme” for God. So . . . now it starts to get a bit personal. I’m okay with God knowing everything about everyone else . . . but me? His eyes are keeping watch on my actions? . . . He knows all about my good . . . and about my evil? Yikes! I find myself saying with the Psalmist . . .

You hem me in, behind and before, and lay Your hand upon me. Such knowledge is too wonderful for me; it is high; I cannot attain it.   (Psalm 139:5-6 ESV)

Do I fully comprehend it? No. But do I believe it? Absolutely! And so what does God do with such awareness and knowledge?

Jesus says He stands at the door of my heart and knocks and asks to be let in (Rev. 3:20). He stands outside the door and asks to be let in but that doesn’t mean that what’s behind that door is a secret to Him. According to these Proverbs insights, He knows all that’s going on inside there . . . and yet, despite what He knows and sees, He still knocks . . . still desires to come in . . . and respectfully awaits the invitation. Oh the love of God!!! The grace of God!!! The desire of God to receive my invitation for Him to come into what He already knows exists and do some house cleaning by His blessed Spirit.

The reminder of His all seeing eyes certainly creates within this heart “the fear of the Lord” . . . but not a fear that cowers . . . or tries to run . . . or somehow thinks it can hide from those all-knowing eyes. But a fear that bows the knee . . . acknowledges the greatness of my God . . . and praises the love and grace of a God who wants to interact with what He sees . . . and invites Him in!!!

The door’s wide open . . . He see’s everything. The door’s wide open . . . as I ask Him into it all . . . to redeem and restore it by His grace and through the blood of Christ. To Him be all glory . . . from doors wide open.

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