Throw Me the Lifeline!

David knew about cause and effect. He connected the dots between external circumstance and internal response. Know the ever present reality of oppression and distress without? Be consumed by darkness and mourning within. Experience unrelenting obstacles day after day? Be prone to feelings of divine abandonment night after night. The cause and effect were undeniable. The connection between “quality of life” and “quality of worship” was understandable. But this morning as I’m hovering over the forty-third psalm, beyond the rawness of the songwriter’s feelings of having been rejected by the God in whom he has taken refuge, I notice his plea. I’m struck by what someone whose soul is cast down asks of the God he trusts. Throw me the lifeline!

Send out Your light and Your truth; let them lead me; let them bring me to Your holy hill and to Your dwelling!  Then I will go to the altar of God, to God my exceeding joy, and I will praise You with the lyre, O God, my God.

(Psalm 43:3-4 ESV)

The songwriter asks God to intervene as judge. To defend his cause. To deliver him from the ungodly and unjust. And he does so, at least in part, because of the effect it is having on him. “I go about mourning” (v.2). His soul is cast down, forced to its knees by waves of despair. Turmoil, an inner turbulent commotion, is his “new norm (v.5). The inner storm draining energy from what his soul truly desires. To abide where God dwells. To bring offerings with great joy. To worship.

And so he prays, “Throw me the lifeline.”

Send out Your light. Let loose Your truth. Let them guide me. Guide me to where You tabernacle.

Jesus said, “I am the light of the world” (Jn. 8:12). He proclaimed, “I am the way, and the truth, and the life” (Jn. 14:6). “Father,” we might rewrite the song, “show me afresh the Son! Calm the inner storm that I might see again the cross and know again that if You are with me, who can be against me. That if You did not spare You own Son but gave Him up for us all, how will You not also with Him graciously give us all things?” (Rom. 8:31-32)

The Spirit given to those who believe is “the Spirit of truth” (Jn 15:26). And He has been sent to illuminate, to bring light, to “teach you all things and bring to your remembrance all that I have said you” (Jn. 14:26). “So Father,” we might pen the lyrics, “help me to hear again the whisper of the Spirit’s voice. To be still and believe that I have not been left to my own devices to wage the battle or find the way, but that the Helper has sealed me and has promised to lead me.”

And, beyond the “intangibles” of the Savior in whom I abide and His Spirit who abides in me, there is the Word–the inspired Word of God. And it is light . . . “a lamp to my feet and a light to my path” (Ps. 119:105). And it is truth . . . “The sum of Your word is truth, and every one of Your righteous rules endures forever” (Ps. 119:160). And so again we might take license with the songwriter’s words, “Let Your Word be the light and truth that leads me again to Your holy hill and to Your dwelling!”

Throw me the lifeline? Our faithful Father has. It is found in every remembrance of His Son. It is grasped every time we acknowledge the Spirit’s indwelling presence and promise of help. It draws us into His holy presence every time we open the Word, and chew on the Word, and “taste and see that the Lord is good” (Ps. 34:8).

Then I will go to the altar of God, to God my exceeding joy, and I will praise You with the lyre, O God, my God.

Praise God for the lifeline of light and truth. Manifest in His Son. Revealed by His Spirit. Found in His Word.

All through wondrous grace. All for His eternal glory.

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