Righteous Hammers (2019 Remix)

Posted on July 14, 2025 by Pete

Found myself hovering over Psalm 141 this morning. A relatively short psalm but, for me at least, not an easy psalm to figure out.

It’s prayer, that’s clear (v.1-2). And there are some enemies involved, that’s obvious too (v.5b-10). But it’s the middle part of the psalm that seems a bit tricky. I think it deals with David’s concern about how he might interact with his enemies (v.3-4). So he prays, guard what I say. Keep my heart from evil. Don’t let me get drawn into “wicked deeds” and “delicacies” by justifying “company with men who work iniquity” as a means to an end. And here’s the really interesting part, while he trusts in God as his defender against his enemies, it seems he looks also to his friends to protect him from himself. Hmm . . .

So, as I often do when I’m stumbling a bit to understand a reading, I looked back in my journal to see if I’d chewed on the passage before. I had. Here are those thoughts, reworked a bit. Relevant 6 years ago, I think, relevant today. Because that’s how God’s word is, relevant for the ages, transcending cultural moments, “breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” (2Tim. 3:16).

Everything within David wanted to get into a shouting match. Insult me? I’ll insult you more! Slander me? I’ll show you what trash talking is all about! But though that was David’s natural propensity, his prayer in Psalm 141 asks for the supernatural. It reveals how a man after God’s own heart (Acts 13:22) — and God alone tunes hearts after His own (Ezek. 36:26-27) — responds to the temptation of the flesh to get down in the dirt with the wicked.

Set a guard, O LORD, over my mouth;
       keep watch over the door of my lips!
Do not let my heart incline to any evil,
       to busy myself with wicked deeds
in company with men who work iniquity,
       and let me not eat of their delicacies!

(Psalm 141:3-4 ESV)

And what grabs me this morning is David’s anticipation of what that guard might look like. That while God could use His unseen Spirit to mystically watch over the door of David’s lips, He might also choose to use a flesh-and-blood hammer to keep things buttoned-up.

Let a righteous man strike me–it is a kindness;
       let him rebuke me–it is oil for my head;
       let my head not refuse it.

(Psalm 141:5a ESV)

Reminded this morning of the need for righteous hammers in our lives. From time to time, the need for someone to strike us, to hammer us, to beat us down a bit, in order to keep us in line.

Faithful friends who can wield the sword of the Spirit, the word of God (Eph.6:17), to protect us from ourselves. Relationships with godly people that are grounded in such transparency that the Spirit can use their sanctified voice to call out our bad behaviors and wavering hearts. Those who know us so intimately, and love us so unconditionally, that they are not afraid to bruise us deeply with the truth.

I fear those sorts of relationships are all too rare. In this age where we’re increasingly known by the pictures we post and the tweets we tweet, where self-esteem is built upon the number of “likes” and “follows” and “friends” we have, we find ourselves with no close friends at all. Superficiality rules the day. Transparency is something to be avoided.

In a time where increasingly every other pursuit chokes out the pursuit of the kingdom of God, time spent with God’s people is now measured in how often we gather with the saints per month rather than per week. As such, the number of godly voices many have speaking into their lives approaches zero — leaving the voices of the world to flow in un-checked. Our media feeds drowning out the voice the Spirit of God seeks to have through well-known and much-trusted people of God.

But it is a kindness to be struck by a righteous friend. It is like oil for the head to be corrected by a godly confidante. How every saint needs at least one righteous hammer in their life.

And it takes time, intentional time, to cultivate such relationships. What’s more, it takes honesty, vulnerable honesty, to open up our still-work-in-progress lives for another to see how messy that work is.

But I’m convinced it is a critical component in our sanctification. God wanting to use the voice of others to help us hear His voice. God leveraging the insights of others to help us see what He sees. God employing those who love us enough to call us out to keep us walking in the ways to which God has called us in.

Faithful are the wounds of a friend . . . (Proverbs 27:6a ESV)

Righteous hammers . . .

And this too by God’s grace. So that we might continue to live for God’s glory.

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The Lord Will Fulfill His Purpose for Me

Posted on July 11, 2025 by Pete

I’m wrapping up an 18+ month cohort with some guys at my church, a cohort focused on preparing someone for pastoral leadership within the church. It’s been a great run. But honestly, this last assignment, though I appreciate its intent, is not one that particularly energizes me. “Develop a five-year plan . . . “

Though I think this five-year plan exercise is among the best I’ve seen in terms of how intentional the process is around drawing on so much what we’ve read, discussed, and prayed about over the past year-and-a-half, I just have always found it hard to think about coming up with a personal “purpose statement” or a multi-year “vision” of how I see myself “bringing God glory.” In fact, to sort of quote a young friend of mine from years ago, “Sometimes I struggle to have a plan for the next 5 hours.” Add to that some past experience with the unpredictability of what can happen in five years, and whew, seems a little daunting. But I’ll do the exercise. I know it will be helpful.

And this morning, as I read something in Psalm 138, I’m encouraged that while I may feel challenged at trying to articulate a plan, I can rest that God will fulfill His purposes.

The LORD will fulfill His purpose for me;
       Your steadfast love, O LORD, endures forever.
Do not forsake the work of Your hands.

(Psalm 138:8 ESV)

The LORD will fulfill His purpose for me . . . That’s what I’m chewing on this morning.

David’s giving thanks though he is walking in the midst of trouble (138:1-2, 7). He may be king, but his life has not been free from calamity. Might be at the top of the food chain but doesn’t exempt him from being tried by his enemies. His might be the highest name in the land and his power the most powerful in the land, but he finds himself needing to call out to the Name above all names for strength for His soul (138:3). How come? ‘Cause things are not going according to his five-year plan.

But at the end of the day . . . at the end of his prayer . . . at the end of this song . . . this weary monarch rests in reminding himself of the well-worn assurance that the LORD will fulfill His purpose for me.

Me too. Don’t know exactly what that will be over the next five years (or next five hours), but I know emphatically that the work He’s begun in me, He will finish in me (Php. 1:6).

And I know that while I try and plan my ways, the LORD will establish my steps (Prov. 16:9).

So, I’ll prayerfully do the exercise. And I’ll seek to rest in the promise that the LORD will fulfill His purpose for me.

By His grace. For His glory.

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No Looking Back . . . Mostly

Posted on July 10, 2025 by Pete

If you pause and chew on it a bit, it’s actually kind of chilling. They are words spoken by Jesus which, seems to me, might be considered among Jesus’ more harsh words. They hit as kinda’ judgy. After all, declaring someone “unfit”? Well, that just seems unfitting for the One who also said, “Come to Me, all . . . ” (Matt. 11:28). Here, you read them. What do you think?

Yet another said, “I will follow You, Lord, but let me first say farewell to those at my home.” Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.”

(Luke 9:61-62 ESV)

“I will follow You, Lord.” Check! Very good. Way to pray the prayer.

“But first, let me go say my good-byes to my family.” Sounds reasonable. But nope! Buzzer rings! Big red cross appears! Not fit for the kingdom of heaven. What?!? Not leaving such a good taste in my mouth. What’s going on here?

Well, this is the third of three “following Jesus” stories recorded by Luke. The first guy (gal?) volunteers to follow Jesus — I’m in, Lord! He says, “I will follow You wherever You go” (9:57). To which Jesus replies, in essence, I’m not so sure you’ve really grasped what it is to follow Me. For, “foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay His head” (9:58). Does your “wherever” include “nowhere”?

The second “follower” is called of Jesus. “Follow Me” the Master says. This guy (gal?) is in but with a “but first” request — a request that seems kind of legit. “Let me first go and bury my father” (9:59).

Jesus sees something amiss here (maybe the guy’s (or gal’s) dad isn’t even dead yet). Regardless, the “but let me first” condition seems incompatible with the “Yes, Lord” response. Yes Lord, . . . but let me first. So, Jesus says, no, let the dead bury the dead. “As for you, go and proclaim the kingdom of God.” (9:60). Priorities, man. Go first. Seek first (Matt. 6:33). Proclaim first the kingdom of God.

And then we get to the “unfit” guy (or gal). The one who, like the first guy, volunteers and like the second gal, has a “but first let me” condition. The one who puts their hand to the plow and looks back.

The one who is in, but just mostly in. The one who’s running the race but who, rather than pressing on with eyes only for the prize at the finish line (Php. 3:14), finds themselves looking back over their shoulder wondering if they’ve left something precious back at the starting line. The one who’s presented their body as a living sacrifice (Rom. 12:1) but keeps wanting to scoot off the altar. The one who — way too close for comfort — is way too often kind of like me. Though I love to sing, “No looking back”, sometimes I find myself . . . well, looking back.

But Jesus says, I want guys, I want gals, who are all in. I encountered the biblical language for it earlier this morning in my 1Chronicles reading as David prayed for his people and for his son.

O LORD, the God of Abraham, Isaac, and Israel, our fathers, keep forever such purposes and thoughts in the hearts of Your people, and direct their hearts toward You. Grant to Solomon my son a whole heart that he may keep Your commandments, Your testimonies, and Your statutes, performing all . . . ”

(1Chronicles 29:18-19a ESV)

Hearts directed to God. Whole hearts ready to follow in all His ways. Those are kingdom hearts. Fit hearts. All in hearts. Not half-hearts. Not ‘but first me” hearts.

So how “fit” am I for the kingdom? Not too fit — if it solely comes down to whether or not I, on my own, am fully in. But really, absolutely, positively, unalterably fit if I’m all in because I’m wholly in Christ.

While I want to be whole-hearted, Jesus actually is whole-hearted and without wavering. And I am in Him. So much so that it’s no longer I who live but Christ who lives in me (Gal. 2:20). His whole-heartedness is my whole-heartedness. His absence of “me first” is credited to my account even as I continue to battle with the old man who constantly wants to say, “Yes Lord, but let me first . . . “

So, yeah. These words can be kind of chilling and judgy if it’s just about my ability to gut out whole-heartedness or my self-discipline to keep from looking back. But to know that I am fit for the kingdom because Jesus is fit? To know that I am fully in because Jesus is fully in? To be in because I’m in Christ? Well now, that sends chills down my spine, too — but for a very different reason!

So, let’s go ahead and declare, “I have decided to follow Jesus!” Grab the plow! No looking back . . . mostly . . .

O, what a Savior!

What amazing, abounding, and unfailing grace.

Only for God’s glory.

Amen?

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Same Who. Same Why.

Posted on July 9, 2025 by Pete

This morning, as I read some familiar sounding words, I’m struck by how different the context seems to be for these words. And my initial conclusion is that it’s not just about what you’re doing, it’s about who’s asking you to do it and why.

Then David said to Solomon his son, “Be strong and courageous and do it. Do not be afraid and do not be dismayed, for the LORD God, even my God, is with you. He will not leave you or forsake you, until all the work for the service of the house of the LORD is finished.

(1Chronicles 28:20 ESV)

Be strong and courageous . . . the LORD God is with you . . . He will not leave you or forsake you . . .

Those words sound familiar? They should. Them’s fightin’ words! Words spoken by Moses to the people of Israel at the end of their wilderness wanderings as they’re on the doorstep of the promised land ready to engage in Operation “Conquer the Land” (Deut. 31:6, 7, 23). Words spoken again to Joshua, the freshly appointed successor to Moses and commander of Israel’s army, who would soon lead them into battle (Joshua 1:6, 9, 18).

And I get those words. Joshua & Co. are a rag tag band of desert drifters, immigrants of slaves from Egypt, about to take on kings and kingdoms that have been established, organized, and militarized for centuries. So, they better be strong and courageous. So, they better believe that the God who had led them this far would not leave them or forsake them through what was to come. Those words kind of resonate in that situation.

But those words in Solomon’s situation? Words spoken not to a warrior at the precipice of war, but to a builder with everything already provided to do the building. Words spoken not to a relatively novice and very much nervous army but spoken to a king who could, at the scribble of a pen, conscript tens-of-thousands of workers to cut stones, move trees, cut lumber, fashion gold and silver, and raise a house (though a pretty impressive and ornate house).

Not minimizing the task at hand for Solomon — it’s gonna take years to complete. But “Be strong and courageous?” “Do not be afraid, nor dismayed?” “God is with you, never to leave your or forsake you?” Really? The blueprints have been drafted. The materials have been largely secured. The workforce is at hand. And, oh yeah, peace in the region has been secured. So, really? How come these words?

As I chew on it a bit, and as I read again some of what I’ve just read, I end up thinking it’s not just about the what but more importantly about the Who. Not just about the what but more weightily about the why.

“And you, Solomon my son, know the God of your father and serve Him with a whole heart and with a willing mind, for the LORD searches all hearts and understands every plan and thought. If you seek Him, He will be found by you, but if you forsake Him, He will cast you off forever. Be careful now, for the LORD has chosen you to build a house for the sanctuary; be strong and do it.”

(1Chronicles 28:9-10 ESV)

Be careful now, for the LORD has chosen you . . . be strong and do it . . . Noodle on that!

The what? Build a house for the sanctuary. Doesn’t sound as dangerous as going to war and conquering territory. But wait . . . there’s more.

Think about the who. The LORD God, the one who searches hearts and understands every plan and thought. And then, think about the why. For the LORD has chosen you.

Whether it’s about a Joshua who is to take a land, or a Solomon who is to build a house, what they have in common is that the LORD God had chosen them for a work He had determined. So, be careful now. Cause, while being delivered by God is one thing and being blessed by God is another, being chosen by God to do something for God is a “next level.” And now that sounds kind of familiar, too.

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

(Ephesians 2:8-10 ESV)

Created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them . . .

You and I may have a different what than Joshua or Solomon — though some of our what is lot like Solomon’s (see the post from a couple of days ago) — but our who and the why is pretty much the same. Chosen of God, created for good works which God prepared for us.

So, be careful now.

So, be strong and courageous.

So, do not be afraid or dismayed. For He will not leave you or forsake you.

So, be strong and do it.

By His grace. For His glory.

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Follow the Leader

Posted on July 8, 2025 by Pete

They had turned to God from idols. And it showed in how they lived. Instead of living to serve only their appetites, they became known for serving the living and true God. No longer were they simply working for stuff and status in the world, but their focus shifted to waiting for God’s Son from heaven (1Thess. 1:9-10).

So, how does that happen? Where do you start? How do you know what you’re supposed to do (and not supposed to do) when you get “delivered from the domain of darkness and transferred to the kingdom of God’s beloved Son” (Col. 1:13)?

You follow the leader.

And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, so that you became an example to all the believers in Macedonia and in Achaia.

(1Thessalonians 1:6-7 ESV)

They received the word in much affliction. Believing the gospel, though evidence of God’s calling and the Spirit’s working (1:2), came immediately with cultural pressure and societal tribulation. How come? Because they very quickly became counter-cultural. Soon they were no longer going with the flow but swimming against the current. And that, because they followed the leader. They became imitators.

Imitators. Mimics. Copycats. That’s how they knew what to do as believers. That’s what brought on much affliction from their family, friends, and neighbors.

They traded in their WWWD bracelets (What Would the World Do?) for a WWPD bracelet (What Would Paul Do?). And before long they were sporting a WWJD bracelet (What Would Jesus Do?). They became imitators. They followed the leader.

Seems to me that while there’s a ton to learn about the Christian way, it doesn’t take a lot to start the Christian walk. All you need to do is find another Christian a few steps ahead of you and walk like they walk. Then start reading the gospels to see how Jesus did life and talked about life and imitate that too. Not in your own power, but in the power of the Spirit. Not perfectly, but boldly and intentionally — confident that the grace able to save you is also all-sufficient to sanctify you.

No matter where we are in our pilgrimage, there’s an imitator of Jesus who’s a few steps ahead of us. Someone who’s traveled a few more miles than we have, someone who’s gone down roads we may just be entering. There’s always someone we can imitate. Someone we can follow.

And beyond that someone, there’s the Savior. One who knows firsthand our wanderings and our weaknesses, who in every respect has been tempted as we are, yet without sin (Heb. 2:17, 4:15). So, imitate Him. With holy determination, and with Spirit-infused preoccupation, seek to live like Jesus. Even as Jesus has said He lives in You (Gal. 2:20).

So, mimic those who led you to Christ. Imitate those who lead your church. And, do what Jesus would do, the One who led you to Himself.

Easy? Nope.

Simple? I’m thinkin’ . . .

Just follow the leader . . .

By His grace. For His glory.

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A New Testament Command from an Old Testament Source

Posted on July 7, 2025 by Pete

I think if I’m honest with myself, I don’t expect a lot from reading Chronicles. Not just because of the seemingly endless, and sometimes to me pointless — though ALL Scripture is God-breathed and profitable (2Tim. 3:16) — genealogies that occupy its first chapters, but because its about stuff already covered in earlier books. So again, if I’m honest with myself, I too often have too low an anticipation of being “surprised” by anything in this ancient book. But hey, when it comes to the “living and active”, sword-swinging, soul and spirit piercing, thoughts and intentions of the heart discerning word of God (Heb. 4:12), you never know when you’re gonna take one right to the heart.

This morning, it’s an exhortation by David to Solomon which cuts deeply as a command to obey.

Now set your mind and heart to seek the LORD your God. Arise and build the sanctuary of the LORD God, so that the ark of the covenant of the LORD and the holy vessels of God may be brought into a house built for the name of the LORD.”

(1Chronicles 22:19 ESV)

Son, says the aging king, beyond ruling over a great people, you are called to do something only you can do for a great God. So, set your heart and mind to seek the LORD. And what will that look like? It will look like building a sanctuary. It will look like constructing a sacred place. A place that will be holy because it will be where the glory of God dwells. Divinely set apart because it will be intimately and integrally associated with the name of the LORD.

So, my son, arise and build the sanctuary of the LORD God.

And there it is, my command to obey.

“So get moving — build the sacred house of worship to GOD!” (MSG)

Oh, how we have missed the boat when we think about “going” to church. When our framework for gathering with God’s people is about what we “get” from it. When our definition of faithfulness is bound up in our attendance — especially when faithful attendance in our current culture looks like once or twice a month on a Sunday morning where we are in “receive mode.”

But what if that mindset were to shift? That, instead of just attending church, we viewed ourselves as building the church? That instead of going ready to evaluate the songs we sing and the preaching we hear, we went with the idea of being the place where the glory of God dwells? What if we equated setting our mind and heart to seek the LORD with actively building a holy place for the LORD. ‘Cause, you know, that’s what we’re doing.

. . . you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus Himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In Him you also are being built together into a dwelling place for God by the Spirit.

(Ephesians 2:19b-22 ESV)

We aren’t just church members, we are tabernacle materials, growing into a holy temple in the Lord and being built together into a dwelling place for God by the Spirit.

“Living stones”, that’s what Peter calls those who have come to Jesus. Because that’s how God sees those who are now “in Him.”

Church isn’t programming to go watch (and then critique); it’s a God-ordained program providing substance and focus for setting our minds and hearts for seeking Him. Church isn’t just a place to go in hope of finding God, it’s a place to arise and build in order to be the house God. Church isn’t something we go and do; it’s a gathering where we become the spiritual temple where Someone dwells.

So, let’s do it. Let’s set our mind and our heart to seek the LORD. Let’s arise and build the sanctuary of the LORD. Let’s be a house built for the name of the LORD.

And that, my friend, is this morning’s “surprise” — a New Testament command from an Old Testament source.

By God’s grace. For God’s glory.

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Hidden

Posted on July 1, 2025 by Pete

Five words. I’m chewing on just five words this morning. And one word kind of captures the taste in my mouth – overwhelming!

In this day of expressive individualism, where human flourishing is equated with being seen for “who I am”, the upside-down-ness of the kingdom jumps off the page as I read five words from Paul’s letter to the Colossians. In a culture where so many want to be seen, as they post their Instagram-able lives and offer their Tweet-able (X-able?) wisdom, I’m a bit consumed with some of Paul’s reasoning as to why believers should have their minds set “on things that are above, not on things that are one earth” (Col. 3:2).

For you have died, and your life is hidden with Christ in God.

(Colossians 3:3 ESV)

Hidden with Christ in God . . . Take a moment and noodle on that for a bit.

Who am I? A dead man. Where am I? Hidden with Christ in God!

Hidden . . . Concealed. Covered up. Covered over. Escaping notice.

Hidden . . . Perfect tense — our hidden-ness an action “having been completed in the past, once and for all, not needing to be repeated.” Passive voice — our concealment not something we did to ourselves but something that was done to us. The grammatical mood? Indicative — a statement of fact, not in question, not up for debate, but just the way things are. Hidden with Christ in God.

Our individualism, our authentic self, expressed, in essence, by its lack of expression because we are hidden. Unexpressed because our individualism doesn’t really exist, as we have died to the old man and put off the old self (Col. 3:9) and are now defined in the context of a union. A union with Christ in God. A communion that cannot be seen by earthly eyes but is a heavenly reality “where Christ is, seated at the right hand of God” (Col. 3:1b). A hidden-ness because we too are seated with Christ in heavenly places (Eph. 2:6).

With Christ in God . . . Not just in Christ, but actually with Christ. Not just with God, but in God. A double layered wrapping with the Holy Spirit’s sealing (Eph.1:13). How’s that for a triune encasing? How’s that for being hidden?

So, how hidden are we? Pretty hidden!

So hidden that when we live out our hidden-ness the world doesn’t even know us (1John 3:1).

So hidden that nothing can break God’s grip on us (Rom. 3:29).

So hidden that when He appears we too will appear with Him in glory (Col. 3:4).

All because our lives are hidden with Christ in God.

Kind of overwhelming? I’m thinkin’ . . .

By His grace. For His glory.

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The Shadows or The Shadow-Caster?

Posted on June 30, 2025 by Pete

Paul didn’t say they were wrong or bad. Didn’t say they had no value. But he did warn that they were not the way nor the best. Warned that they shouldn’t be embraced as the things above all things or settled for as the prize above all prizes. Rather, they were but shadows. And, says Paul to the Colossians, we have the Shadow-Caster.

Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ.

(Colossians 2:16-17 ESV)

The substance belongs to Christ . . . That’s what I’m chewing on this morning.

The wisdom of man and the works of religion — those where the sources of the philosophy, empty deceit, and human tradition which were vying to take captive the Colossians’ affections and energies (Col. 2:8). The Gnostics, who claimed they knew the right things, and the Judaizers, who said they worshiped in the right ways, were both just “puffed up without reason by a sensuous mind” (Col. 2:18), yet they were successful, in measure, in infusing their minds within those who had the mind of Christ (1Cor. 2:16). But these believers possessed not just the mind of Christ, they had also the fullness of Christ — and, in Him, the fullness of deity.

For in [Christ] the whole fullness of deity dwells bodily, and you have been filled in Him, who is the head of all rule and authority.

(Colossians 2:9-10 ESV)

So, warns Paul, don’t get hung up and tripped up on majoring in the minors. “Don’t put up with anyone pressuring you” (MSG) when it comes to demanding fidelity to world-wise dictates rather than walking in the fullness of heaven-sent deity. Let no one pass judgment on you.

Because these things are, at best, a shadow of the things to come, but the substance belongs to Christ.

Even those details which might be right and good and even profitable, perhaps, are but signposts and not the substance. They are shadows but not the Shadow-Caster.

Oh, how easy it is to be fixated on shadows. How prone we are to focus on the proclaimed “whats” of wisdom and righteousness and not the Who. How quick to find our identity and our mission in things that have no real materiality and to lose sight of pursuing the One who alone really matters.

The substance belongs to Christ . . . The substance is Christ (CSB). He is they body (NKVJ) of all that bears witness to faithful living.

Why settle for shadows? Why allow ourselves to be bound by things and thinking that are, at best, samplers of something so much better and appetizers for a way of life so much fuller?

Instead, let us pursue the way and the wisdom of the Shadow-Caster, of Jesus Himself. Not in theory, but in reality. For we are in Him and have been filled in Him.

The shadows or the Shadow-Caster?

I know who I want to be taken captive by. I know who I want to pursue. I know which image I want to be bear — the image of eternal substance.

By His grace. For His glory.

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Complex Simplification

Posted on June 27, 2025 by Pete

Okay, I’ll admit it — there’s a certain danger in reductionism. A risk, when trying to simplify something that is complex, of over-simplifying so that too much is lost. That in trying to put something on the “bottom shelf” for others to grasp — taking something that is phenomenal and making it more fundamental — something high and lofty is surrendered. For example, to say that a nation is simply the sum of its citizens is to potentially lose sight of the dynamics that history, government, and culture play in the identity of a people. So yeah, to simplify something which is wonderful could very well be to understate it woefully.

But not this morning . . .

I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, the mystery hidden for ages and generations but now revealed to His saints. To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory.

(Colossians 1:25-27 ESV)

Christ in you . . .

There it is. How’s that for the gospel in just three words. Pretty simple, huh?

But still pretty profound? I’m thinkin’ . . .

Christ. Second Person of the Godhead. Image of the invisible God. Creator of all things. Sustainer of all things. In everything preeminent. And where is He? In you.

Christ. Immanuel. God with us. Come in the flesh. Come not to be served but to serve others and give His life as ransom for many. The once forever atoning sacrifice for sin. The firstborn from the dead. The living source of the riches of righteousness imputed to all who believe. The ascended High Priest and Mediator. Yet, though now at the right hand of God, He transcends time and space and is also Christ in you.

Christ, the mystery of ages past. Christ, the goal of spiritual maturation as we look forward to an endless age to come. Christ in whom all the fullness of God is pleased to dwell. And, wonders beyond wonders, Christ in you.

That simple?

Really?

Yeah, really!

So go ahead, let it happen. Let your jaw drop to the floor.

And then follow it with your knees and go facedown, worshiping in the wonder of such complex simplification.

Christ in you . . .

The fullness of grace. The hope of glory.

By God’s grace. For God’s glory.

Amen?

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The Name to Never Forget

Posted on June 25, 2025 by Pete

“My people” tend to be pretty familiar with a guy named Mephibosheth (2Samuel 9). A competing heir to the throne, crippled in both feet, and shown kindness for the sake of another. A natural enemy without any strength to elevate himself raised to the level of royalty, given a seat at the king’s table and a lifetime of supply from the king’s riches. Yeah, most of my tribe knows about that guy.

But what about Jehoiachin? Jehoia- who? Yeah, that’s what I thought.

Really similar story. A king also, though he reigned only 3 months. Without strength or power also, as not only was he in bondage to sin but was taken as a prisoner by the king of Babylon. An enemy, not only of Babylon but of God, as he had done “what was evil in the sight of the Lord” (2Kings 24:9). But then, in the thirty-seventh year of the exile of Jehoiachin, something pretty unexpected happens.

. . . Evil-merodach king of Babylon, in the year that he began to reign, graciously freed Jehoiachin king of Judah from prison. And he spoke kindly to him and gave him a seat above the seats of the kings who were with him in Babylon. So Jehoiachin put off his prison garments. And every day of his life he dined regularly at the king’s table, and for his allowance, a regular allowance was given him by the king, according to his daily needs, as long as he lived.

(2Kings 25:27b-30 ESV)

Okay, my Mephibosheth friends, doesn’t this sound kind of familiar?

Jehoiachin is graciously freed. To render it literally, a pagan king named Evil (who names their kid that?) “did lift up the head of Jehoiachin” (KJV). Not just pardoned, not just released, but his head lifted up. Raised. Elevated. A going nowhere life all of sudden going somewhere. A dark prison cell exchanged for the light of day.

Because he deserved it? Nope. He was graciously freed. Like I said, sound familiar?

Moreover, this worldly monarch is moved to speak kindly to this natural enemy and gives him a seat above other conquered kings — and what a seat it will be! And Jehoiachin’s newfound freedom comes with a new set of clothes — the orange jumpsuit he’s been wearing for almost four decades traded in for a three-piece suit. And every day — yes, every day — this defeated rebeller against God dines at the kings table and, for as long as he lives, his daily needs are met.

Come on! Doesn’t this 2 Kings epilogue sound a whole lot like that 2 Samuel story? I’m thinkin’ . . .

So why don’t I know that guy’s name, too? Why doesn’t Jehoiachin’s name come to mind as readily as Mephibosheth’s when, on Old Testament trivia night, the question is asked, “Who was given a seat he didn’t deserve at a king’s table?”

But hey, maybe the only name I really need to remember is my name. For those guys point to this guy.

For, whether it’s David’s kindness or Evil’s kindness (again, what were his parent’s thinking?), they but foreshadow the unfathomable kindness of a greater Lifter of Heads, the Lord Jesus. The One who is the King of Kings and yet gives Himself to graciously exchanging prison chains for prime seating (Eph. 2:6). Who alone — because of the finished work of the cross He bore on behalf of those who’ve done evil in the sight of the Lord — freely replaces rags of bondage with a robe of righteousness. And of Himself, and through Himself, He sets a table — day in and day out — and says, “Come, eat with me” (Rev. 3:20).

And who’s Jesus talking to? This guy. That’s the name I hear whispered by Him who’s name is above all names.

Yeah, that’s the name to never forget.

By His grace. For His glory.

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