A Morning Smorgasbord

One of those “sampler” mornings when all four readings provide a little something to chew on and create a wonderful smorgasbord of combined flavor.

In Luke, Jesus tells the parable of the sower and the seed. “Listen up,” says Jesus, “if you got ears to hear, then listen up!” (Lk. 8:8b). It’s not enough to hear the word of God, you need to receive it to good soil. Not to a rocky path where the devil can sweep it away. Not to shallow ground where the lack of roots result in a falling away during testing. Not within a calendar that competes with the word and chokes it out because of “worries, riches, and pleasures of life”. But on “good ground” — an “honest and good heart” which purposes to hold on to the word, endure through the word, and thereby produce fruit from the word. I got it. I’m to listen up! What did I hear in the other readings?

First, I hovered briefly over 1Chronicles 9’s job description of “the gatekeepers” (1Ch. 9:17-32). A “trusted position.” “Guardians of the entrance” to the temple. Entrusted with the “rooms and treasuries of the God’s temple.” In charge of “opening it every morning.” Responsible also for the “utensils used in worship” and “the furnishings and utensils in the sanctuary”. Also, in charge of the temple’s consumables — “the fine flour, wine, oil, incense, and spices” as well as “the Bread of the Presence every Sabbath.”

So they and their sons were assigned as guards to the gates of the Lord’s temple, which had been the tent-temple.

(1Chronicles 9:23 CSB)

The temple. The place where the glory of God dwelt. The place where sins were atoned for. The place where worthy worship was to be offered. The place at the center of that awe-invoking spiritual dynamic which allowed a holy, holy, holy God to be in the midst of an unholy people. And these gatekeepers were to guard it. Big responsibility! Huge responsibility! Would I dare to say a foreshadow of our responsibility concerning today’s temple — one built with living stones (1Pet. 2:5) and inhabited by God through the Holy Spirit (Eph. 2:22) — the church? Yes, I would dare. As God’s people aren’t we also God’s gatekeepers? I’m thinkin’ so. Like I said, huge responsibility. Like Paul would say, “Who is adequate for these things?” (2Cor. 2:16).

Cue my reading in Colossians.

For the entire fullness of God’s nature dwells bodily in Christ, and you have been filled by Him, who is the head over every ruler and authority.

(Colossians 2:9-10 CSB)

How do you like that math? The fullness of God dwells in Christ. Christ, with all that fullness, fills us. Add it up and what resource do we lack for accomplishing anything which God has asked us to do — even guarding the place where the glory dwells and the worship is worthy? Answer? We lack nothing. We really can do all things through Him who strengthens us (Php. 4:13).

But unless we get a little heady about how much we have and how great our responsibility, unless we think we got it and so we can go do it on our own, my reading in the Psalms this morning creates the holy tension required for such a holy calling and such a holy stewardship.

Unless the Lord builds a house,
its builders labor over it in vain;
unless the Lord watches over a city,
the watchman stays alert in vain.

(Psalms 127:1 CSB)

And can I add to Solomon’s song, Unless the Lord guards His temple, the church, those who guard it guard it in vain? All the resources we need, but also all the oversight we require. Gatekeeping the church depends on God keeping the church. Our best efforts, our due diligence, but His ever present power and sovereign leading.

Word of God speak! Seed, find soft and supple soil. Roots, go deep. Fruit, be produced.

Only by the grace of God. Only for the glory of God.

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The Hope of Glory

It is the hope of glory. It is the assurance of unfathomable splendor. It is the certainty that one day the expectation of experiencing “what no eye has seen, nor ear heard, nor the heart of man imagined” (1Cor. 2:9) will be realized.

It’s not my goodness. Nor is it my confession and repentance of my lack of goodness. It’s not my holy determination to walk in a manner worthy of my calling. It’s not even my sound doctrine.

No, this morning I’m reminded that the hope of glory, while in me, doesn’t depend on me.

God wanted to make known among the Gentiles the glorious wealth of this mystery, which is Christ in you, the hope of glory.

(Colossians 1:27 CSB)

Christ in you. Full stop. The gospel in a nutshell. The only hope for any hope.

Christ, the image of the invisible God, the firstborn over all creation. The Creator of all things — everything created through Him and for Him and held together by Him. Head of the church, firstborn from the dead, first over all. The fullness of God dwelling in Him. (Col. 1:15-19). And He in us. That’s the hope of glory.

No other claim have we to heaven than the Savior Himself. No merit of our own, just this mind-blowing mystery of God.

Riches beyond riches. Wealth beyond wealth. Christ in you, the hope of glory.

And this hope of glory is also our help for this day.

Christ in you. Present in our problems. Sovereign over the storm. Well aware of our weakness. Living in us and through us as we seek to live in Him and for Him. Christ in you, the help for today.

Can I really fathom all the implications of my union with Christ? Don’t think so. Can I try and live into those implications? I want to.

But for this moment, regardless of what this day’s about to bring, I savor the hope of gloryChrist in you.

Because of God’s grace. For God’s glory.

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The LORD is on Our Side

It’s a refrain for all seasons. A song to always be sung. A reality to really take hold of. Singing with David in the psalms this morning is a reminder to this guy in the chair of his security in the Savior.

If the LORD had not been on our side
let Israel say —
if the LORD had not been on our side
when people attacked us,
then they would have swallowed us alive
in their burning anger against us.
Then the water would have engulfed us;
the torrent would have swept over us;
the raging water would have swept over us.

Blessed be the LORD,
who has not let us be ripped apart by their teeth.
We have escaped like a bird from the hunter’s net;
the net is torn, and we have escaped.
Our help is in the name of the Lord,
the Maker of heaven and earth.

(Psalm 124:1-8 CSB)

The LORD is on our side. That’s what I’m chewing on this morning.

The Make of heaven and earth is our help. That’s what I’m feasting on.

Meditate on that. Work it through slowly. I need to.

I’m wired for problem anticipation, risk mitigation, and action planning and execution. Too often that translates into “Ready, Fire, Aim!” I need to remember (and believe) that the LORD — Jehovah, the existing One — is on my side. As I navigate any season of upset, I need to look back at other storms that have been weathered and remind myself that I wouldn’t have found safe harbor if the Lord hand not been on our side.

Whatever today brings, the LORD is on our side. Whoever our foes, whatever our opposition, why ever the uncertainty, the LORD is on our side. Blessed be the LORD!

Not just an Old Testament sentiment to be sung. But also a New Testament truth to take hold of.

What, then, are we to say about these things? If God is for us, who is against us? . . . in all these things we are more than conquerors through Him who loved us.

(Romans 8:31, 37 CSB)

More than conquerors . . . There’s gonna be battles, there’s gonna be opposition, there’s gonna be testing and trials, but through Him who loves us we’re more than conquerors. Because the LORD is on our side.

A promise of all-sufficient grace for us. A promise worthy of everlasting praise to Him.

Amen?

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Able-Bodied

Not exactly sure why, but oh, the difference two words can make.

Hovering over a few verses in Philippians 4 this morning, verses I have known since near the beginning of my walk with Jesus over 45 years ago. In particular, one verse, a verse that has always been a “promise to claim” (thus, I’ve always shaded it with my orange-colored pencil). But reading it this morning in the CSB I wonder if this “promise to claim” isn’t really more of a statement of the reality of who I am as a child of God (thus, this morning I’ve shaded it with my red-colored pencil).

I am able to do all things through Him who strengthens me.

(Philippians 4:13 CSB)

Until this morning’s reading, I’ve always known this verse as “I can do all things . . .” But chewing on it this morning as “I am able to” adds a dimension to it that brings out new flavor in this well-known truth.

“I can” somehow sounds more wishful than wired in. More like the little train who thought he could than those big, powerful trains who just knew it was in them. I know it’s nuanced, but seems to me there’s a difference between claiming the promise of wanting to realize something and tapping into the reality of something which is already and always available. I am able to . . . though Him who strengthens me.

This truth is an extension of Galatians 2:20, isn’t it? I have been crucified with Christ and, through the Spirit, Christ is alive in me. So that the life I now live I live by faith in the Son of God, the Son of God who can do all things. Thus, through Him who strengthens me, I too am able to do all things, as well. You could say that no matter what life throws at the believer, the believer can deal with it because he or she is able-bodied.

It’s the secret sauce (literally) behind the reality of what Paul’s just written:

. . . for I have learned to be content in whatever circumstances I find myself. I know how to make do with little, and I know how to make do with a lot. In any and all circumstances I have learned the secret of being content ​— ​whether well fed or hungry, whether in abundance or in need.

(Philippians 4:11-12 CSB)

What’s the secret of being content? Seems it’s believing that we are able-bodied, that whether in feast or famine, dealing with life or death, winning or losing, we can know a peace that passes understanding (Php. 4:7) because we are able to do all things through Him who strengthens us. We are supernaturally wired for dealing with life in all seasons and circumstance. It’s how we experientially know that His grace really is sufficient (2Cor. 12:9) and that His mercies really are new every morning (Lam. 3:22-23) — because we are able-bodied.

Don’t know if this is making sense as I try and put it in words, but it’s kind of got me jazzed this morning. Thanks to the CSB, I’m reminded that not only can I “make it through anything” (MSG) , but I am also able to.

Through Him who gives me strength, I am able-bodied.

By His abundant, free-flowing grace alone. Always for His glory alone.

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Beam Surgery

It seems easy enough, but I’m thinking that plucking a beam out of your own eye is a lot harder than it sounds. In fact, as I noodle on Jesus’ parable, I’m wondering if the beam, even if we’re looking for it, is most often perceived (if perceived at all) first as a splinter. And removing a splinter from your own eye? Well, that’s gonna take some light, some intention, and probably some exacting surgery.

“Why do you look at the splinter in your brother’s eye, but don’t notice the beam of wood in your own eye? Or how can you say to your brother, ‘Brother, let me take out the splinter that is in your eye,’ when you yourself don’t see the beam of wood in your eye? Hypocrite! First take the beam of wood out of your eye, and then you will see clearly to take out the splinter in your brother’s eye.” ~ Jesus

(Luke 6:41-42 CSB)

Who wants to be labeled a “hypocrite”? Especially by the Lord of the universe? Not this guy. But that’s the verdict. If we are not prepared to do beam surgery on ourselves — even if we are also called to aid our brothers and sisters with splinter surgery (and we are) — then we’re just acting, a pious player on a self-made stage, pretending to be something we’re not and thinking we are caring about someone we don’t. So, says Jesus, first do the beam surgery.

But my experience is that sometimes beam surgery is a lot like splinter surgery. Because the beam causes this huge blind spot, it’s hard to see it. What’s more, it’s not visible if I just look in a glass mirror. Instead, because it’s hidden in the heart it requires a different type of mirror. A 200-watt bulb is not gonna help detect it, only the light of God’s word and the illumination of God’s Spirit, as directed by God’s kindness which wants to lead me to repentance (Rom. 2:4).

Beam hunting can be hard hunting. I think that’s why David prayed, “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!” (Ps. 139:23-24).

And once you find it? Even when you see it? Even though it really is a beam which doesn’t require tweezers to extract but just some holy hands? Don’t be surprised if it’s barbed. That no matter how much you want it out and try and pull it out, it doesn’t want to come out. Or, don’t be surprised if it’s magnetic. That after extracting it, if you’re not careful to destroy it or at least keep a heavy hand on it, it has a way of finding its way back into your eye. Can I suggest beams are nasty, persistent things?

But can I also suggest that beam extraction isn’t just for our own benefit? It’s not just a “me” thing. The very act of beam surgery in our own eyes prepares us for splinter surgery in someone else’s. The process of dealing with our beam in the light of God’s word, recognizing it as sin against God’s way, realizing afresh our need for the cross according to God’s provision, and reapplying again the abounding grace of God through the love of God’s Son readies us to be instruments in the hands of the Redeemer (thanx Paul Tripp) who wants to use us to help deal with the splinter in our brother’s eye. Calling out the sin, but without throwing stones of condemnation (Jn. 8:7). Instead, applying the balm of the gospel as we work in the light of the finished work of Christ.

Beam surgery or splinter surgery; seems to me both are hard, seems to me both are necessary. First on ourselves, and then, by God’s gracious leading, carefully for the benefit of others.

If we say, “We have no sin,” we are deceiving ourselves, and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.

(1John 1:8-9 CSB)

Brothers and sisters, if someone is overtaken in any wrongdoing, you who are spiritual, restore such a person with a gentle spirit, watching out for yourselves so that you also won’t be tempted.

(Galatians 6:1 CSB)

Only by His grace. Always for His glory.

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Starting Point Matters

Two different starting points. Same practices. Two different assessments. That’s what I’m chewing on this morning.

Reading in 2Kings 17 this morning. Israel, the northern kingdom, is done. Operation “Assyrian Occupation” is complete. After 200 years of worshiping golden calves as God rather than God as God, God “removed them from His presence” (2Ki. 17:18). After conquering Israel, the Assyrians import foreigners from other conquered regions into the land so that “the settlers took possession of Samaria and lived in its cities” (2Ki. 17:24). So, in the land were two types of people with two different starting points — those who had been brought out of Egypt by God and those who had been brought out of other lands by the king of Assyria.

And it starts out pretty rough for the newcomers to Samaria.

When they first lived there, they did not fear the Lord. So the Lord sent lions among them, which killed some of them. The settlers said to the king of Assyria, “The nations that you have deported and placed in the cities of Samaria do not know the requirements of the god of the land. Therefore He has sent lions among them that are killing them because the people don’t know the requirements of the god of the land.”

(2Kings 17:25-26 CSB)

Lions with insatiable appetites. That’s a big problem! Solution? Send back one of Israel’s priests and have him teach the newcomers “how they should fear the LORD” (2Ki. 17:27-28). And so, it would seem worship according to the law was re-introduced to the land. Thus, one land, two different types of people with two different starting points, both engaged in the same practices — both “worshiping” God and worshiping gods. The Israelites having done so for the past couple of centuries, the pagans in the land doing so since becoming lion food.

Two different starting points. Same practices. Yet, I read, two different assessments.

They feared the Lord, but they also worshiped their own gods according to the practice of the nations from which they had been deported. . . . None of them fear the Lord or observe the statutes and ordinances, the law and commandments that the Lord had commanded the descendants of Jacob, whom He had given the name Israel.

(2Kings 17:33-34 CSB)

They feared the Lord . . . none of them fear the Lord. “They” refers to the settlers imported from foreign lands who began to worship the God of heaven in addition to worshiping their gods of earth. “Them” are those who were in covenant relationship with the God of heaven, those who knew God’s deliverance, those who were privy to God’s will and ways and were commanded, “Do not fear other gods; do not bow in worship to them; do not serve them; do not sacrifice to them — Instead fear the Lord” (2Ki. 17:35-36a). Both practicing the same practices. Yet two different assessments. They feared the Lord . . . none of them fear the Lord.

Hmm . . .

What comes to mind? How do I make sense of math that can add the same things together and yet come up with two different answers? That the pagans added God to their program was at least a starting point, it indicated they made the connection between the lions and the Lord and that they feared the Lord. And the fear of the Lord is the beginning of wisdom (Ps. 111:10, Prov. 9:10). But to those of Abraham, to whom much is given, much is required, and from those to whom much is entrusted, more will be demanded (Lk. 12:48). That the Israelites knew God yet unfaithfully gave themselves to the world indicates that none of them feared the Lord. Claiming to be wise, they became fools (Rom. 1:22). Like I said, hmm . . .

Seems starting point matters.

Something to chew on I think.

In light of His grace. Desiring His glory.

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Give Us Life

A couple of weeks ago I got to listen in on a Q&A session. The Qs were coming from a group of pastors who all serve faithfully in small communities and churches in rural Southwest America. The A’s were humbly provided by two of their peers who had just retired from rural ministry. One of those A’s came to mind this morning as I read and hovered over the twentieth stanza of Psalm 119.

Consider my affliction and rescue me,
for I have not forgotten Your instruction.
Champion my cause and redeem me;
give me life as You promised. . . .

Your compassions are many, Lord;
give me life according to Your judgments. . . .

Consider how I love Your precepts;
Lord, give me life according to Your faithful love. . . .

(Psalms 119:153-154, 156, 159 CSB)

Give me life . . . Give me life . . . Give me life.

Quicken Thou me (AV). Revive me (NASB, NLT). Preserve my life (NIV). Give me life (CSB, ESV).

Repeated three times in these eight verses. The last three times of nine times found throughout the psalm. Each translation quoted above picking up something of the original intent.

So, the repetition grabs my attention as the psalmist cries:

Give me life as You promised. . . .
Give me life according to Your judgments. . . .
Give me life according to Your faithful love. . . .

Give me life, Lord — preserve and revive me — according to Your intent, Your instruction, and Your intrinsic nature.

Help me to keep on keepin’ on just as You’ve promised to complete the work You’ve begun in me (Php. 1:6). Help me not to “lose heart” but renew me in the inner man (2Cor. 4:16 ESV) as I purpose to feed on Your word even in a barren land. “Get me on my feet again . . . invigorate me” (MSG); not because of who I am, but because of who You are — God is love (1Jn. 4:16).

Don’t know the season of struggle the songwriter specifically had in mind as he penned this verse, but which of us doesn’t know the type of season? In fact, can I suggest that such seasons are inevitable for those determined to follow Christ, to serve Christ, and to even pour themselves out for Christ? Kind of like missionary pastors in small, rural communities.

And that’s what sparked the remembrance of a brother’s words from a couple of weeks ago.

I won’t burn out,
I won’t rust out,
But, I will wear out.

We need to be wise and self-attuned to steward the right amount of self-care to avoid running out of gas as we run the race God’s given us to run. We need to also be on guard against self-reliance, coasting, and effectively burying in the ground what the Lord’s given us to steward for Him. Yet shouldn’t our desire be to wear out for Jesus? Paul said he’d consider it “success” if in following Jesus he were to be “poured out” as a drink offering in serving others for Jesus (Php. 2:17, 2Tim. 4:6-7).

Inevitably then, in our desire to wear out for Jesus, we should also expect that there’s gonna be seasons where we’ll need some reviving, we’ll need some preserving, we’ll need a little invigorating here and there.

So, Lord even as we wear out give us life. As You promised You would; through the Word You breathed-out; and, according to the love You abundantly and faithfully source.

By Your grace. For Your glory.

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People Like Him

Wrapped up Philippians 2 this morning. The chapter begins with a call to humility and ends with a command to honor. (Hmm . . . humility to honor . . . sounds like opposite ends of a spectrum to me.) And who should we honor? People like him.

Therefore, welcome him in the Lord with great joy and hold people like him in honor, because he came close to death for the work of Christ, risking his life to make up what was lacking in your ministry to me.

(Philippians 2:29-30 CSB)

Hold people like him in honor. That’s the command to obey that I’m chewing on this morning. Paul shifts from the specific to the general, from focusing on a single person to calling out a type of person. And people like him, says Paul, hold them in honor.

Okay, so who’s him? (Hint: it’s not Jesus). Him is Epaphroditus (2:25). He was a lovely person . . . literally. That’s what Epaphroditus means; lovely. But that’s not the reason Paul says to honor him. It’s easy to honor the lovely people, easy to prize the pretty and esteem the extraordinary. Our culture has wired us to fawn over the famous. We honor those who are in the spotlight just because they made it to the spotlight. We regard those who seem head and shoulders above everyone else. That’s not the people like him Paul’s talking about.

Instead, people like him are described as workers, and soldiers, and ministers, oh my (2:25). Known more for their servanthood than their celebrity status. Noticed because of their demonstrated sacrifice rather than their self-assured swagger. Those whose heart is for others, even at the expense of themselves. Those who are willing to come “close to death for the work of Christ.” That’s the people like him we are to hold in high regard.

People like Epaphroditus who brought a much-needed gift from the church at Philippi to Paul in Rome. Who pressed on despite becoming gravely ill. Who was distressed at hearing how distressed his brothers and sisters in the church were at hearing he had nearly died (2:26). A person marked by looking not to his own interests but the interests of others. A person who considered others more important than themselves. Hey! Wait a minute! Isn’t chapter 2’s ending sounding a lot like it’s beginning (2:3-4)? Seems we’re still on the humility side of the spectrum even as we talk honor.

So, people like Him are people like Jesus who came not to be served but to serve and to give His life away for others (Mk. 10:45). Wanna know what adopting “the same attitude as that of Christ Jesus” (2:5) looks like for people who aren’t Christ Jesus? It looks like people like him. Honor them, says Paul.

We are to honor those who humble themselves. After all, God does.

Humble yourselves before the Lord, and He will exalt you.

(James 4:10 CSB)

Oh, that people like us would be more like people like him.

Only by God’s grace. Always for God’s glory.

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Work It Out

Some work we retire from. Other work, never.

Therefore, my dear friends, just as you have always obeyed, so now, not only in my presence but even more in my absence, work out your own salvation with fear and trembling.

(Philippians 2:12 CSB)

Work it out, says Paul. While it’s the Holy Spirit who works salvation in us, we are the ones to work it out.

Not that we in any way contribute to, or somehow earn God’s redeeming favor. But our efforts are integral to realizing the fruit of having been “predestined to be adopted as sons through Jesus Christ for Himself according to the good pleasure of His will, to the praise of the glorious grace that He lavished on us in the Beloved One” (Eph. 1:5).

He first brings us into His kingdom, then by His enabling we bring out the kingdom in us. He makes a way of escape from the tyranny of sin; we make every effort to put to death the old man still allured by sin. By our faith, we’re gifted with every spiritual blessing in heavenly places; through our determination, we then build on what He has given us. He credits righteousness to our account; we respond in Christ by endeavoring to live out that righteousness on His account. It is finished through His work; we complete it according to His will by our work. Did I mention it’s a work we never retire from?

What’s more, working out our salvation is the visible, tangible evidence that God is actually working in us.

For it is God who is working in you both to will and to work according to His good purpose.

(Philippians 2:13 CSB)

I don’t think we see anything in Scripture of coasting with our salvation. If God is active in our lives, then we’ll be active. While we may grow weary, while we might wish for it to get easier sometimes, we’ll always be working out what God has worked in. When we cease, it’s a warning sign that we may have suppressed the Spirit. If we are not pressing on, we are likely falling back. If we are not growing, we’re probably atrophying.

This work is the way of Christ. The way that reminds us of our 24/7 dependence on Him. The way that reminds us of our ever-present need for His all-sufficient grace. It is what makes His invitation to put on His yoke, learn from Him, and find rest for our souls so inviting. It is the holy determination that makes real the dynamic of the Holy Spirit working in us.

Work it out, says Paul. No retirement . . . at least this side of heaven.

Only by His grace. Only for His glory.

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You Know It When You See It

Hovering over the first part of Philippians 2 this morning. Noodling on the One who existed in the form of God but did not consider equality with God a thing to be grasped. The One who emptied Himself, taking on the likeness of humanity and the essence of a servant. The One who humbled Himself by becoming obedient to the point of death — even to death on a cross. The One who lowered Himself so that the Father might exalt Him (2:6-11).

Meditate on those verses, and they are a source of awe and wonder. But consider them also in their context and they are to be received as a sobering example. For they describe an attitude to be desired and adopted by the follower of Christ (2:5). And at the heart of such an attitude is humility.

Do nothing out of selfish ambition or conceit, but in humility consider others as more important than yourselves. Everyone should look not to his own interests, but rather to the interests of others.

(Philippians 2:3-4 CSB)

In humility . . .

That’s the operative mindset of the attitude of Christ, humility.

But defining humility can be somewhat evasive. Spelling out exactly what is humility can be a bit of challenge (and, as some have pointed out, whatever you think it is, when you think you have it, at that moment you are in danger of losing it).

Paul would seem to indicate it’s the opposite of “selfish ambition or conceit.” Webster’s kind of in line with that as he defines humility as “freedom from pride or arrogance.” Oxford renders it, “a modest or low view of one’s own importance.” My Greek lexicon breaks it down as: “1) having a humble opinion of one’s self; 2) a deep sense of one’s (moral) littleness; 3) modesty or lowliness of mind.” Perhaps one of the most famous non-technical definitions is the one given us by C.S. Lewis: “Humility is not thinking less of yourself, but thinking of yourself less.”

But as I chew on these verses this morning, it hits me that the Spirit may want me to recognize that humility is less something to be defined and more something to be displayed.

Do nothing out of selfish ambition or conceit, but in humility consider others as more important than yourselves. Everyone should look . . . to the interests of others.

(Philippians 2:3-4 CSB)

Consider others as more important. Look to the interest of others. While I may not know exactly how to explain humility, scriptures are pretty clear on how to recognize it. While I may not be satisfied fully with what it sounds like as defined, it’s pretty clear as to what it looks like when it’s displayed.

I don’t need to make a big deal about going to the back of the line, I just need to let people in in front of me. I don’t need to stop having desires and wants, I just need to count other’s desires and wants as greater than mine. If I let others increase, then by default I’m gonna decrease. Isn’t that why Jesus said the way of the kingdom is to be a servant of all (Mk. 9:35)? I’m thinkin’ . . .

The mind of Christ will be at work in me when, by the sanctifying work and power of the Spirit, the actions of Christ are coming out of me.

So, maybe I fret less about defining humility and ask that the Spirit’s Christ-imaging work in me would lead me to consider others more important than myself, look out for their interests above my own, thus displaying humility.

‘Cause you know it when you see it.

True?

By His grace. For His glory.

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