Scorn

It’s a “lesser sin to consider” that hits my radar this morning. A more “acceptable” transgression that’s giving me something to chew on.

Scorn. Kind of a funny word. Not really a word that I think is used much these days. But oh, how I think it is a word which is very much in play within our polarized, angry cultural moment.

Merriam-Webster defines it as “open dislike”, as “disrespect” manifesting itself in “mockery often mixed with indignation.” More than just disagreement, scorn is shown through disdain. More than trying to correct those we believe in the wrong, the bad fruit of scorn is showing contempt.

My Greek lexicon says that the ancient word used for scorn is literally “make mouths at”, to talk arrogantly towards. Boastful mockery is in the sense. Inflated derision.

And, as with all sin, even the sins we might scorn, God’s not a fan of scorners.

Toward the scorners He is scornful,
       but to the humble He gives favor.

(Proverbs 3:34 ESV)

Now to be fair, the context for this out of context verse is “a man of violence” (3:31), a “devious person”(3:32), one who inhabits “the house of the wicked” (3:33). It’s sinful behavior characterizing those who are not interested in having a heart that keeps His commandments (3:1-2) nor a heart ready to trust in the LORD and lean not to their own understanding (3:5-6). The scorner here is not all that interested in finding wisdom (3:13-18).

Yet, you don’t have to be a scorner to be drawn into the sin of scorn. Like all sin — like the “forbidden woman” Solomon’s already warned his son about, the “adulteress with her smooth words” — scorn seduces down a path of evil and “perverted speech”, enticing those without “discretion” to “walk in the ways of darkness” (2:9-19).

Boastful, arrogant disdain for others isn’t just reserved for the unsaved scorner. Our old man, our flesh, is more than able — and all too often ready and willing — to engage in scorn.

But where is God’s favor found? Where does grace abound? With the humble.

Not with the wishy-washy. Not with those who tolerate apart from truth. But with those who are humble. With the lowly. With the meek. With the poor. As in, poor in spirit (Mt. 5:3)? I’m thinkin’ . . .

Sure, God’s people are to be truth-tellers. But if in telling that truth we do so with open dislike or disrespect, if we do so by “making mouths at” and talking arrogantly and with inflated derision, then I’m thinking we need to take heed the truth which tells us that towards the scorners He is scornful.

And just to make sure we’re picking up what’s being laid down, the Spirit brings “the charge” against the scorner “on the evidence of three witnesses” (Deut. 19:15) — Solomon, Peter, and James (1Peter 5:5, James 4:6).

Father, forgive us saints for being tripped up by the sin of scorn.

By Your grace. For Your glory.

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Let Wisdom Reign!

If the first couple of chapters of Proverbs are any indicator, then evidently Solomon was not an “under promise, over deliver” sort of guy. As he seeks to convince his son to hear instruction and not forsake teaching (1:8); as he tries to “sell” him on the value of calling out for “insight”, raising his voice for “understanding”, seeking for it like “silver”, and searching for it as for “hidden treasure”, he does so promising some pretty big “quids” for his son’s “pro quo”; some pretty significant payouts for his investment. Check this out:

You will understand the fear of the LORD
       and find the knowledge of God.

You will understand righteousness and justice
       and equity, every good path;

Discretion will watch over you,
       understanding will guard you,

So you will walk in the way of the good
       and keep to the paths of the righteous.

(Proverbs 2:5, 9, 11, 20 ESV)

Acquainted with the fear of the LORD, able to comprehend something of an incomprehensible God. Clarity on what is right, insight as to what is just. Able to recognize what is straight, confident in the ability to discern good paths from not so good paths. Possessing a prudence that preserves and a reasoning that renders safe. So much so, that there is a confidence that you will always travel down ways that are ultimately worth it and find your footing on roads which are always marked out by righteousness.

How’s them apples for some promises to claim? No under-promising there. Who wouldn’t want that?

And so, as I start this year’s journey through Proverbs over the next couple of months, I’m in. Ready to do some calling out for insight as I hear afresh Wisdom’s cry, ready to let her pour out her spirit on me and make her words known to me (1:20-23). Anticipating a refresher in the fear of the Lord and the ways of insight and understanding. Claiming the promises of building some muscle with a divine dynamic that has some pretty significant impact on daily decision making. Wanting to pick up as much as I can of what that the Lord is laying down.

For the LORD gives wisdom;
       from His mouth come knowledge and understanding;
He stores up sound wisdom for the upright;
       He is a shield to those who walk in integrity,
guarding the paths of justice
       and watching over the way of His saints.

(Proverbs 2:6-8 ESV)

Let Wisdom reign!

By His grace. For His glory.

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A Triune God, A Twofold Prayer

The verse pops first because I think it’s a Trinitarian verse. But as I chew on it, it’s the twofold prayer that feeds my soul.

The church at Thessalonica really was a remarkable church. Paul had only “three Sabbath days” to “reason with them from the Scriptures” about Christ’s needful sufferings and His inevitable resurrection before Paul was run out of town by Jews who were “jealous” (Acts 17:1-5).

Planted amidst opposition, the small fellowship quickly put down deep roots and thrived amidst opposition (1Thess. 1:13-14). And the founding Jews of that church along with the grafted in Gentiles quickly became a body of believers that were known and celebrated throughout the Christian world (1Thess. 1:6-10). This was a church that knew how to keep on keeping on.

But keeping on can wear you down. Keeping on only invites more opposition. Keeping on keeps you on the evil one’s radar. And so, as Paul wraps up his second letter to this faithful body of believers, it’s a prayer Paul prays for them that resonates as a prayer prayed for me.

May the Lord direct your hearts to the love of God and to the steadfastness of Christ.

(2Thessalonains 3:5 ESV)

First thing that hits me? Looks to me to be a Trinitarian prayer as the Lord who is directing hearts would seem to be the Spirit. The Spirit guiding the believer to the Father and the Son. The Spirit removing barriers and making straight the discernings of the heart towards the love of God and the steadfastness of Christ. And where’s that Triune action happening? Inside the believer.

Stop right there. Look down at your chest. And ask yourself, “Is that what’s happening inside me right now?”

Imagine — though you really can’t — the Spirit in you stirring in you an awareness of God’s steadfast love and Christ’s “for the joy set before Him” endurance (Heb. 12:2). The Helper helping you to know afresh the goodness of the Father and the power of the Son. What!?!? Really!?!? Kinda crazy, if you think about it. Talk about your encounter of the divine kind!

And then . . . like you really can get past the “then” . . . after considering that triune dynamic, chew on the twofold directive. Hearts directed to the love of God and to the steadfastness of Christ.

What Paul prayed for them, I imagine Jesus interceding for me (Heb. 7:25). That this day, through the Spirit, my being would be secured in the Father’s love which surrounds me and that my way would be settled through the Son’s steadfastness which strengthens me.

I am not heading into this day alone. I’m enveloped in the presence of a Triune God, energized by hearing the promises of a twofold prayer.

By His grace. For His glory.

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To Me Be the Glory

Okay . . . I guess there’s glory, and then, there’s glory. Glory we give and, according to Paul this morning, glory we get. I know, sounds weird to even think about “to me be the glory”, but get used to it, it’s gonna happen.

But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth. To this He called you through our gospel . . .

(2Thessalonians 2:13-14a ESV)

If you’re a brother in Christ, if you’re a sister, then know that God chose you to be saved. And, after being declared holy, you then become a work-in-progress being made holy through sanctification by the Spirit and belief in the truth. God’s choosing made effectual as He called you through our gospel. That’s the dynamic of salvation.

And for what purpose?

Brace yourself . . . Hold on to your hats . . . Get ready to pick your jaw up off the floor. . .

. . . so that you may obtain the glory of our Lord Jesus Christ.

(2Thessalonians 2:14b ESV)

What!?!? To me be the glory? Yup, to me be the glory.

As Peterson puts it, we “get in on the glory of our Master, Jesus Christ” (MSG). That’s the prize.

Not glory as in obtaining Jesus’ praise, but glory as in experiencing Jesus’ presence. We get to share in the majesty, splendor, and honor of the One who now is seated at the right hand of the Father because — soon and very soon — we will be with the One who is now seated at the right hand of the Father, face to face (1Cor. 13:12a).

That was the Son’s ask on the night He was betrayed: “Father, I desire that they also, whom You have given Me, may be with Me where I am, to see My glory” (Jn. 17:24).

That is the Spirit’s assignment each day we awake, that even as we now by faith are “beholding the glory of the Lord”, we are also being “transformed into the same image from one degree of glory to another” (2Cor. 3:18).

Because it’s been the Father’s agenda always, that those called through the gospel should obtain the glory of our Lord Jesus Christ.

Sharing in His exalted state . . . If we truly are in Christ and if Christ really does live in us — if our union with Christ is actually a union with Christ — then I guess it makes sense that what’s His is ours. True of His righteousness which justifies, true of His resplendence which glorifies.

Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when He appears we shall be like Him, because we shall see Him as He is.

(1John 3:2 ESV)

We shall be like Him . . .

That we may obtain the glory of our Lord Jesus Christ . . .

To me be the glory . . .

Chew on that for a bit.

By God’s overflowing grace.

For God’s worship evoking glory.

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A Little Play Acting Here, A Bit of Cover Up There

A crowd had gathered to hear the Savior, but they pushed and shoved and treated each other with “insulting neglect” (Greek Lexicon). They were purportedly there to hear the truth but failed to see the incongruity of stepping on one another’s toes. Though they may have thought they were displaying a passion for Jesus’ words of life, as they treated each other “with rudeness and insult” (Greek Lexicon) they also trampled underfoot the gospel. And so, as many thousands gathered, Jesus determined to speak only to a few.

In the meantime, when so many thousands of the people had gathered together that they were trampling one another, [Jesus] began to say to His disciples first, “Beware of the leaven of the Pharisees, which is hypocrisy.”

(Luke 12:1 ESV)

Beware of the leaven of the Pharisees . . . Now, that’s for sure a command to obey.

If you’ve been around any bible teaching at all you know that leaven, or yeast, is often used as a symbol for sin. Because what’s true of yeast is true of sin, it spreads. Just as a “little leaven leavens the whole lump” (1Cor. 5:6), a little bit of sin in one area of life, when left unchecked and unremoved, eventually grows and spreads to infect every area of life, and even to lives beyond our own. So, it makes sense when Jesus says to those who are in Him, “Beware of the leaven . . .

But what grabs me this morning is the specific leaven Jesus is referring to here. We’re not just talking generic sin; we’re talking something pretty particular. We’re talking the leaven of the Pharisees. And lest His followers weren’t quite sure of what that was, Jesus gets even more particular-er. Beware, says Jesus, of hypocrisy.

Beware of playing a part, as an actor would on stage. Give attention to the natural propensity to pretend, to simulate, to feign an outward righteousness you know doesn’t line up with an inward reality.

Hypocrisy, that’s the little leaven in a disciple’s life that can spread imperceptibly and leavens the whole lump. The faking it in one area of following Jesus which, if not dealt with, can become a prevailing facade over many areas of following Jesus.

And what are the beginning stages of hypocrisy? How might that little bit of leaven be detected in one’s life? What might be an indicator that would trigger us to beware of some acting going on in our lives? Well, how about the ancient practice of wearing a mask when on stage? How about covering up?

A lack of transparency. An absence of anyone in our lives with whom we are totally open. Totally open about everything. Not only sharing our successes but our failures. Not only presenting candidly our strengths but our weaknesses, too. Not only talking frequently about how well our followership is going but also confessing freely how much our flesh continues to get in the way.

Just like our first parents, our “go to”, so often, is to slap on a couple of fig leaves, cover up, and keep pretending that we’re walking in the cool of the day with the Lord as He’s told us to. To think that by hiding ourselves from the perception of men we can, like Adam and Eve, hide ourselves from the presence of God (Gen. 3:7-8). But Jesus tells those with ears to hear that it doesn’t work that way.

“Nothing is covered up that will not be revealed, or hidden that will not be known. Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops.”

(Luke 12:2-3 ESV)

Remember, Jesus isn’t addressing the many thousands, He is talking to His closest circle, His disciples. And what’s He saying? Beware of the leaven of the Pharisees, which is hypocrisy.

Hypocrisy, a little leaven that leavens the whole lump. The whole lump of my life, the whole lump of my local fellowship, the whole lump of the church’s witness within our culture. Can’t help but think that my complicity in the heart-breaking fall of so many of our famous and celebrated brothers over the past several years is this, the little leaven of play acting, the unseen yeast of cover up. The hidden sin of excusing sin, of failing to repent of sin, no matter how small that sin might be. If I’m covering that up, what’s it growing into — within my own life, within my own church, within the body as a whole? If I’m wearing a mask and play acting, how’s that spreading? If I’m unwilling to be transparent and authentic with anyone in my circle, how’s that seeping into other circles? What kind of ripple effect might it have?

A little bit of cover up here, a little bit of play acting there. It might just be seen as a little bit of leaven but beware of it, says Jesus.

Forgive me, Lord, for tolerating even a little of hypocrisy’s leaven. I confess my sin.

Thank You, Lord. That through the finished work of the cross, You purge from me the leaven of hypocrisy as You continue to be “faithful and just to forgive us our sins and cleanse us from all unrighteousness” (1Jn. 1:7-9) — even the unrighteousness of a little play acting here and a bit of cover up there.

Thank You, for Your abundant grace.

To You be all the glory.

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Even When I’m Powerless, My Eyes Still Work

No time this morning for journaling, so re-read some past entries — seems I’ve been captured by this story a few times over the years.

The words that particularly grabbed me this morning?

“We do not know what to do, but our eyes are on You.” (2Chron. 20:12b).

And the big idea that sticks this morning? Even when I’m powerless, my eyes still work.

Here’s how I summed up the story in 2017.


Reading about King Jehoshaphat this morning in 2Chronicles. This guy intrigues me. Talk about a leader who was firing on 7 out of 8 cylinders. Walked in the ways of David, rejected the ways of the Baals, obeyed the LORD (17:3-4). Made sure his people knew the Book (17:7-9), all the while setting his own heart to seek God (19:3). The misfiring cylinder? His Achilles heel? Unholy alliances. Just couldn’t keep himself from tethering himself to the household of Ahab, king of Israel (18:1).

God’s grace covered the Israel thing. But what inspires this morning is the king’s response to trouble . . . BIG TROUBLE!

Jehoshaphat describes it as a “great horde.” Not one, not two, but three nations rising up together to come against Jehoshaphat for battle (20:1). A great multitude making a great effort with the intent of inflicting some great damage upon Judah and its king. And what does the king whose heart is set on seeking the LORD do? He prays. And it’s the nature of his prayer that I’m chewing on this morning.

First, he acknowledges afresh, and reminds himself anew, of God’s power.

“O LORD, God of our fathers, are You not God in heaven? You rule over all the kingdoms of the nations. In Your hand are power and might, so that none is able to withstand You.”

(2Chronicles 20:6 ESV)

He puts His current situation in the context of God’s strength. Nothing on earth too hard for the God of heaven. Not even a great horde. God is sovereign. His rule is over all nations and over every circumstance. In His hand is power. Nothing able to withstand the might of our God. So, if God is for us, then who can be against us? And speaking of being for us . . .

Jehoshaphat then, before getting to the need at hand, replays God’s promise.

“Did You not, our God, drive out the inhabitants of this land before Your people Israel, and give it forever to the descendants of Abraham Your friend?”

(2Chronicles 20:7 ESV)

It’s not like Jehoshaphat’s trouble was born from being outside the will of God–but was a direct result of being exactly where God wanted him. The land the horde were seeking to overrun was the land God had promised to Abraham. The land God had cleared before Joshua and those who had come through the wilderness. The land where the temple had been built and His glory had descended. These nations weren’t just rallying themselves against any old people, but they were rising up against the people of God, the people of promise.

And so, having grounded himself in the truth of God’s power and the surety of God’s promise, he now brings before heaven his trouble and declares it to be God’s problem.

“And now behold, the men of Ammon and Moab and Mount Seir, whom You would not let Israel invade when they came from the land of Egypt, and whom they avoided and did not destroy–behold, they reward us by coming to drive us out of Your possession, which You have given us to inherit. O our God, will You not execute judgment on them? For we are powerless against this great horde that is coming against us. We do not know what to do, but our eyes are on You.”

(2Chronicles 20:10-12 ESV)

We are powerless. We don’t know what to do. But our eyes are on You. More than I can handle, Lord. Taps out my creativity or ability. Thus, I look to You, and You alone. O God of power and promise, I have no choice but to make this Your problem.

That’s a model for prayer, I’m thinking.

And God’s response? The Spirit, by way of a prophet, declares:

“Do not be afraid and do not be dismayed at this great horde, for the battle is not yours but God’s.”

(2Chronicles 20:14-15 ESV)

Not your battle, says the Spirit. God is faithful to His promise, He’ll take this on as His problem. Oh, and by the way, not a problem for the God who is all-powerful.

And Jehoshaphat and the people bow their heads and go facedown and worship the Lord (20:18-19). Even before their deliverance they declare God’s praise. They believe that who God says He is, He is. That what God has promised to fulfill, He will. And that, when God fights our battles, He wins.

A king’s prayer. A prayer to a King.

Powerless . . . but his eyes still worked.

By His grace. For His glory.

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Nothing’s Random

This week our church has been running a sports camp each evening hosting about 120 kids as they learn skills, play games, and burn off energy. I’m running (walking?) with seven and eight-year-olds and getting home each night with my grandson well past both our bedtimes. Kind of impacts what “bright and early” looks like this week (hence a mid-morning post) and how much time I have to chew on my morning readings in the morning.

But here’s what’s been running through my mind throughout this morning . . .

Back story . . . King Jehoshaphat, good king from Judah, enters into an alliance with King Ahab, bad king from Israel. Dumb move!

Ahab says, “I have an idea, why don’t you come along and help me war with my enemies?” Jehoshaphat replies, “Sure!” Ahab schemes, “How about I wear a disguise in battle, and you ride upon your horse with your royal robe on so that everyone knows you’re a king.” Jehoshaphat replies, “Sure!” Dumber move.

Enemy forces see the regal robe bullseye on Jehoshaphat’s back flapping in the wind and give chase. Jehoshaphat prays. God hears, God acts on his behalf: “And the LORD helped him; God drew them away from him” (2Chron. 18:31).

As for Ahab, he’s unseen, camouflaged amidst the battlefield as just another no-name, no rank solider.

But then, some other no-name, run-of-the-mill, non-descript, indiscriminate solider decides to take aim at whoever in the crowd.

But a certain man drew his bow at random and struck the king of Israel between the scale armor and the breastplate. Therefore he said to the driver of his chariot, “Turn around and carry me out of the battle, for I am wounded.”

(2Chronicles 18:34 ESV)

At random . . . Now there’s some food for thought.

Innocently. Without intent. The archer just archer-ing ’cause he supposed to. And his eyes-closed, longshot arrow not only finds the disguised king but also “happens upon” a crack in the joints of the king’s armor.

At random?

Nope. Not buying it. No such thing as “at random” when it comes to an all-knowing, all-powerful, Sovereign God. If anything is clear in the Scriptures — Old and New Testament — it’s that God determines all things. Even where stray arrows end up.

God determines all things? Like all things? Yup, I’m pretty sure.

“I form light and create darkness;
       I make well-being and create calamity;
       I am the LORD, who does all these things.”

(Isaiah 45:7 ESV)

Who has spoken and it came to pass,
       unless the Lord has commanded it?
Is it not from the mouth of the Most High
       that good and bad come?
Why should a living man complain,
       a man, about the punishment of his sins?

(Lamentations 3:37-39 ESV)

Bottom line, nothing’s random.

If I have a beef with some of the cards I’ve been dealt me in this life, ultimately, it’s with the Giver of life, the One who, in His sovereign purposes and through the finished work of the cross, has called me to “have life, and have it to the full” (Jn. 10:10 NIV). If I can’t understand why, I can rest in Him who knows why (Isa. 55:8-9). If I fail to see how it’s good, I look by faith to the God who is good and promises all things will work together for good (Rom. 8:28).

There is a deep shalom for those who know nothing’s random (Ps. 131).

By His grace. For His glory.

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My Portion

Psalm 142 is a cave prayer. Over the years, I have regularly paused to capture in my journal thoughts on cave dwelling — four of those times prompted by Psalm 142. So, I’m not surprised that Psalm 142 again gives me something to chew on this morning — not necessarily because I’m cave-constrained right now, but because I have been and, in all likelihood, I will be again. What does surprise me a bit are the two words that “popped” as my portion this morning.

I cry to You, O LORD;
       I say, “You are my refuge,
       my portion in the land of the living.”

(Psalm 142:5 ESV)

My portion . . . that’s what I’m chewing on this morning. You, O LORD, are my portion . . .

One of the things about cave living is there’s not much there. Think cave and you’re thinking not much light. Think cave and you’re thinking not much rest. Think cave and you’re thinking not much company. But while it doesn’t feel like much of a life, for most of us cave dwelling, from time to time, is very much a part of the land of the living. And David would declare You, O LORD, are my portion in the land of the living.

God is the “much” when there’s not much else. He’s our share when no one else is sharing. Our possession when we’re feeling largely dispossessed. Our reward when not much feels rewarding. Our all in all when there’s nothing else. You get the idea. So did David.

You, O LORD, are my portion . . .

Living water for my thirst. Bread from heaven for my hunger. The friend of sinners who knocks at the door in my loneliness. The ultimate prize for running the race — especially when that race includes pit stops in a cave.

Sometimes it takes a cave to remind me of my portion. Not just my portion some day in heaven, but my portion this day in the land of the living.

Oh, to know today the LORD is my portion.

As Spurgeon puts it, “there is no living in the land of the living like living upon the living God.”

To breathe, drink, and feed deeply on His all-sufficient, ever-present grace.

That it might be for His all-deserving, everlasting glory.

Amen?

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Righteous Hammers (2019 Remix)

Found myself hovering over Psalm 141 this morning. A relatively short psalm but, for me at least, not an easy psalm to figure out.

It’s prayer, that’s clear (v.1-2). And there are some enemies involved, that’s obvious too (v.5b-10). But it’s the middle part of the psalm that seems a bit tricky. I think it deals with David’s concern about how he might interact with his enemies (v.3-4). So he prays, guard what I say. Keep my heart from evil. Don’t let me get drawn into “wicked deeds” and “delicacies” by justifying “company with men who work iniquity” as a means to an end. And here’s the really interesting part, while he trusts in God as his defender against his enemies, it seems he looks also to his friends to protect him from himself. Hmm . . .

So, as I often do when I’m stumbling a bit to understand a reading, I looked back in my journal to see if I’d chewed on the passage before. I had. Here are those thoughts, reworked a bit. Relevant 6 years ago, I think, relevant today. Because that’s how God’s word is, relevant for the ages, transcending cultural moments, “breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” (2Tim. 3:16).


Everything within David wanted to get into a shouting match. Insult me? I’ll insult you more! Slander me? I’ll show you what trash talking is all about! But though that was David’s natural propensity, his prayer in Psalm 141 asks for the supernatural. It reveals how a man after God’s own heart (Acts 13:22) — and God alone tunes hearts after His own (Ezek. 36:26-27) — responds to the temptation of the flesh to get down in the dirt with the wicked.

Set a guard, O LORD, over my mouth;
       keep watch over the door of my lips!
Do not let my heart incline to any evil,
       to busy myself with wicked deeds
in company with men who work iniquity,
       and let me not eat of their delicacies!

(Psalm 141:3-4 ESV)

And what grabs me this morning is David’s anticipation of what that guard might look like. That while God could use His unseen Spirit to mystically watch over the door of David’s lips, He might also choose to use a flesh-and-blood hammer to keep things buttoned-up.

Let a righteous man strike me–it is a kindness;
       let him rebuke me–it is oil for my head;
       let my head not refuse it.

(Psalm 141:5a ESV)

Reminded this morning of the need for righteous hammers in our lives. From time to time, the need for someone to strike us, to hammer us, to beat us down a bit, in order to keep us in line.

Faithful friends who can wield the sword of the Spirit, the word of God (Eph.6:17), to protect us from ourselves. Relationships with godly people that are grounded in such transparency that the Spirit can use their sanctified voice to call out our bad behaviors and wavering hearts. Those who know us so intimately, and love us so unconditionally, that they are not afraid to bruise us deeply with the truth.

I fear those sorts of relationships are all too rare. In this age where we’re increasingly known by the pictures we post and the tweets we tweet, where self-esteem is built upon the number of “likes” and “follows” and “friends” we have, we find ourselves with no close friends at all. Superficiality rules the day. Transparency is something to be avoided.

In a time where increasingly every other pursuit chokes out the pursuit of the kingdom of God, time spent with God’s people is now measured in how often we gather with the saints per month rather than per week. As such, the number of godly voices many have speaking into their lives approaches zero — leaving the voices of the world to flow in un-checked. Our media feeds drowning out the voice the Spirit of God seeks to have through well-known and much-trusted people of God.

But it is a kindness to be struck by a righteous friend. It is like oil for the head to be corrected by a godly confidante. How every saint needs at least one righteous hammer in their life.

And it takes time, intentional time, to cultivate such relationships. What’s more, it takes honesty, vulnerable honesty, to open up our still-work-in-progress lives for another to see how messy that work is.

But I’m convinced it is a critical component in our sanctification. God wanting to use the voice of others to help us hear His voice. God leveraging the insights of others to help us see what He sees. God employing those who love us enough to call us out to keep us walking in the ways to which God has called us in.

Faithful are the wounds of a friend . . . (Proverbs 27:6a ESV)

Righteous hammers . . .

And this too by God’s grace. So that we might continue to live for God’s glory.

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The Lord Will Fulfill His Purpose for Me

I’m wrapping up an 18+ month cohort with some guys at my church, a cohort focused on preparing someone for pastoral leadership within the church. It’s been a great run. But honestly, this last assignment, though I appreciate its intent, is not one that particularly energizes me. “Develop a five-year plan . . . “

Though I think this five-year plan exercise is among the best I’ve seen in terms of how intentional the process is around drawing on so much what we’ve read, discussed, and prayed about over the past year-and-a-half, I just have always found it hard to think about coming up with a personal “purpose statement” or a multi-year “vision” of how I see myself “bringing God glory.” In fact, to sort of quote a young friend of mine from years ago, “Sometimes I struggle to have a plan for the next 5 hours.” Add to that some past experience with the unpredictability of what can happen in five years, and whew, seems a little daunting. But I’ll do the exercise. I know it will be helpful.

And this morning, as I read something in Psalm 138, I’m encouraged that while I may feel challenged at trying to articulate a plan, I can rest that God will fulfill His purposes.

The LORD will fulfill His purpose for me;
       Your steadfast love, O LORD, endures forever.
Do not forsake the work of Your hands.

(Psalm 138:8 ESV)

The LORD will fulfill His purpose for me . . . That’s what I’m chewing on this morning.

David’s giving thanks though he is walking in the midst of trouble (138:1-2, 7). He may be king, but his life has not been free from calamity. Might be at the top of the food chain but doesn’t exempt him from being tried by his enemies. His might be the highest name in the land and his power the most powerful in the land, but he finds himself needing to call out to the Name above all names for strength for His soul (138:3). How come? ‘Cause things are not going according to his five-year plan.

But at the end of the day . . . at the end of his prayer . . . at the end of this song . . . this weary monarch rests in reminding himself of the well-worn assurance that the LORD will fulfill His purpose for me.

Me too. Don’t know exactly what that will be over the next five years (or next five hours), but I know emphatically that the work He’s begun in me, He will finish in me (Php. 1:6).

And I know that while I try and plan my ways, the LORD will establish my steps (Prov. 16:9).

So, I’ll prayerfully do the exercise. And I’ll seek to rest in the promise that the LORD will fulfill His purpose for me.

By His grace. For His glory.

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