Our Dread or Our Delight

The splendor of His majesty. That’s what I’m chewing on this morning. And my immediate response when encountering those words? Well, it’s akin to the psalmist’s response.

Ascribe to the LORD the glory due His name; worship the LORD in the splendor of holiness.   (Psalm 29:2 ESV)

Splendor and majesty are before Him; strength and beauty are in His sanctuary.   (Psalm 96:6 ESV)

Bless the LORD, O my soul! O LORD my God, You are very great! You are clothed with splendor and majesty . . .   (Psalm 104:1 ESV)

Think the splendor of His majesty and many of us imagine His glory and holiness. We turn our faces toward heaven and put our knees to the ground and respond with worship. We imagine a beauty beyond imagination. We bless our God. We anticipate that day when faith gives way to sight and we stand in His presence, beholding the splendor His majesty with joy inexpressible and awe indescribable.

And that will be our delight. The culmination of our pilgrim walk. The prize for running this sometimes arduous race we know as life. The crown for whatever faithfulness He has enabled us to show by His power and grace.

The splendor of His majesty. O blessed thought. O blessed anticipation.

But as I start in on Isaiah this morning I’m reminded that such a response to the splendor of His majesty is not the default response. It is not the natural response.

Enter into the rock and hide in the dust from before the terror of the LORD, and from the splendor of His majesty. The haughty looks of man shall be brought low, and the lofty pride of men shall be humbled, and the LORD alone will be exalted in that day.

(Isaiah 2:10-11 ESV)

Three times Isaiah repeats the truth that one day, when the LORD returns in the splendor of His majesty, far from anticipating it and running toward it, those who have refused Him as Lord will flee and seek to hide from His glory (2:10, 19, 21). Three times the prophet declares this word of the LORD. If repetition in the Scripture is intended for emphasis, and it is, then Isaiah is yelling this thought in order to get his people’s attention.

For the haughty, for the prideful, for those who have purposed to bow down to idols of their own making and devote their lives to the pursuit of ways which seem right in their own eyes, discounting the word of the Creator, giving heaven their back, on that day when the LORD is exalted, for them it will be a day of great terror and dread.

No delight in considering this. No desire that this be any man or woman’s lot. For, but for the grace, that’s where I’d be. Fleeing into a cave. Trying to bury myself in the dust. Seeking to avoid the splendor of His majesty.

Oh, but what a difference a day makes–and that, the day of salvation. The day when by His grace He started to open my eyes and stir my heart. When through His Spirit He revealed but a glimmer of His majesty and brought to light the evidence of His great love. The day, when with little theological understanding, I believed that Jesus was the Son of God sent to rescue those who would otherwise flee at the splendor of His majesty. I believed He was the Lamb of God come to take way the sin of the world . . . to take away my sin.

And on that day, by the shed blood of the Christ on the cross, and through the power by which He rose from the dead, I was “delivered from the domain of darkness”–that realm which flees from the splendor of His majesty. And I was transferred into the kingdom of God’s beloved Son and “qualified to share in the inheritance of the saints in light” (Col. 1:12-14). And part of that inheritance shall be running to behold the light of His glory.

The splendor of His majesty. Our dread or our delight? O sinner hear His plea:

“Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.”

(Isaiah 1:18 ESV)

O sinner-saved-by-grace sing His praise . . . as you anticipate the day of His presence!

All because of grace, all for His glory.

Even so, Lord Jesus, come!

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Every Good Thing In Us

It was a big ask. Paul knew it was a big ask. A slave owner had no obligation to go easy on an AWOL slave. And a slave who had deserted his master had no expectation that returning to his master would be without great consequence. But still Paul asked, “Receive him as you would receive me.” And Onesimus the slave returned, not just as a repentant bondservant, but now “as a beloved brother.” And Philemon, the man of means and a fellow worker in the gospel with Paul, took Onesimus back into his home . . . because of every good thing in us.

. . . and I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ.

(Philemon 1:6 ESV)

Philemon had the opportunity to play out the gospel.

That he was already a new creation in Christ was evident to all. He had opened his home as a meeting place for the local band of believers (1:2b). He had brought great joy to the apostle Paul as his reputation for loving God’s people had made it’s way even to Rome. Paul had “derived much joy and comfort” as he heard repeatedly that “the hearts of the saints had been refreshed” through Philemon’s hospitality and generosity (1:7). And so, the ask, “Refresh my heart in Christ” (1:20b).

Paul got to play the Christ part as he identified himself fully with the fallen slave and would willingly take upon himself his debt, just as Christ did ours. “Receive him as you would receive me,” Pauls asks of Philemon, “If he has wronged you at all, or owes you anything, charge that to my account” (1:17b-18).

Christ redeemed us from the curse of the law by becoming a curse for us

(Galatians 3:13a ESV)

And Philemon too would have opportunity to play the Christ part as he takes again this rebellious slave into his home. Though once he was lost, now he was found. But now as much more than just a worker to be commanded but instead as a “beloved brother” in the Lord (1:16).

“No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends . . .”    ~ Jesus

(John 15:15a ESV)

And all this gospel “play acting” made possible through, and motivated by, every good thing in us.

Beyond our souls having been rescued from destruction, as believers we have been infused with the very nature of Christ. His righteousness credited to our account, His authority given us through His word, His likeness being formed in us by the indwelling Spirit. If we could see inside all that Christ has wrought within us through His saving work we would cry out, “I will praise You! For not only have I been fearfully and wonderfully made, but I have been fearfully and wonderfully re-made, as well!”

And the Savior’s desire for us, as was Paul’s desire for Philemon, is that what is in us would flow out from us. That the sharing of our faith, in word and in deed, would testify and bring to light the new person we have become because of the finished work of the cross through the power that raised Christ from the dead. And this, for the sake of Christ.

Every good thing in us. There by His grace. There for His glory.

Let it shine! Let it shine!

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Steadfast Love and Faithfulness

Atonement. The covering for iniquity. To propitiate, to pacify, to make peace for the debt owed due to transgression. Pretty major theme throughout the Scriptures. Normally not too surprised when I come across it in my readings. But this morning it did catch me a bit off guard. Not because of what I read but because of where I read it–in the book of Proverbs.

By steadfast love and faithfulness iniquity is atoned for,
    and by the fear of the LORD one turns away from evil.

(Proverbs 16:6 ESV)

When I think Proverbs I think practical wisdom, principles for doing life, tips and techniques for walking in a manner pleasing to God. Not where I expect to find such a profound doctrinal theme as atonement. But here it is–the one and only time the word atoned is used in Proverbs–and it jumps off the page at me this morning.

It is by steadfast love and faithfulness that iniquity is atoned for. Solomon must have been thinking beyond the mere act of sacrifice occurring 24/7 at the temple. Instead, I imagine him meditating on the divine dynamic established such that the blood of sheep and goats might provide a covering for the sins of men and women.

The first part of the dynamic depending on the one offering the atoning sacrifice. Sacrifice for sacrifice sake won’t cut it. Animal flesh without actual faith is all but useless. Offering without obedience has little impact (2Sam. 15:22). What’s more, “the sacrifice of the wicked is an abomination to the LORD” (Prov. 15:8). To go through the motions while remaining hostile towards the LORD provides no benefit, for “GOD cant stand pious poses” (MSG).

But sincerity on the part of the sacrifice-er could never be enough, by itself, to pay the price owed for sin’s transgression against a holy God. No, acts of atonement that actually atone for sin are dependent on the nature of Him who receives the offerings of men and women for their sin.

The LORD descended in the cloud and stood with [Moses] there, and proclaimed the name of the LORD. The LORD passed before him and proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness  . . . ”

(Exodus 34:5-6 ESV)

Steadfast love and faithfulness. It is the essence of the glory of God.  It is at the core of His nature and being.  And it is the “secret sauce” of atonement. The X-factor. That which makes it all work.

Our God is a God of steadfast love and faithfulness. Manifest throughout the millennia leading up to the once-for-all atoning sacrifice for sin as God accepted the blood of animals as a covering because He knew that at “just the right time” (Rom. 5:6) He would provide the perfect Lamb to take away the sin of the world (John 1:29).

Steadfast love and faithfulness. That’s what compelled the Father to send His Son “to put away sin by the sacrifice of Himself” (Heb. 9:26).

Steadfast love and faithfulness. That’s what drove the Son to set His face toward Jerusalem knowing that there He would be handed over to men, crucified on a cross, and forsaken of the Father, that through His death He might reconcile sinners, once alienated and of hostile mind, to His Father in order to present them “holy and blameless and above reproach before Him” (Col. 1:21-22).

Steadfast love and faithfulness. His, not mine. That’s my only plea. That’s my only assurance that what He has begun in me will be completed at the day of Jesus’ return (Php. 1:6). It is the foundation of my hope, the surety of my expectation. It’s the anthem of my song.

Wasn’t expecting to find atonement in Proverbs this morning. But really, is there any more “practical” advice as to why we should keep on keepin’ on than the steadfast love and faithfulness of our God? Right now, I’m thinkin’ not!

All because of His abundant grace. All for His eternal glory.

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They March to the Beat of a Different Drummer

Reading in Esther this morning. Typically, while enjoying the story and marveling afresh at God’s “behind the scenes” presence, I’m not marking the pages very much. Not much on my list of “watch for’s” showing up on the pages of this story about secular Jews in a secular land with a big secular problem solved by a heavenly Father.

But something caught my attention this morning. Something I shaded in red, my color for “The Church/The People of God”. And it’s got me thinking that if anything marks the child of God it’s that they march to the beat of a different drummer.

Then Haman said to King Ahasuerus, “There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom. Their laws are different from those of every other people, and they do not keep the kings laws, so that it is not to the kings profit to tolerate them.”

(Esther 3:8 ESV)

Ahasuerus has a new bride (2:1-4). Esther has a new home (2:17). Haman has a new job (3:1). And Mordecai has a big problem. He won’t bow down to Haman and Haman won’t stand for it.

The reason Mordecai gives for his refusal to bow the knee to this Agagite? “He told them that he was a Jew” (3:4). Haman’s solution to such insubordination? Get rid of the Jews.

And so Haman goes to the king with a plan to remove a people who have, in the past, proven themselves to be trouble-makers. To eradicate the descendants of Abraham who have demonstrated beforehand a difficulty with bowing to other gods. And his charge against them? “Their laws are different from those of every other people.” They march to the beat of a different drummer.

Peterson’s Message may take a bit of liberty with the original wording when he translates it, “Their customs and ways are different from those of everybody else”, but I think he’s capturing the essence of the indisputable claim Haman is making. These people are different. They are driven by a different internal compass. They are motivated by a different set of unseen objectives. They are living now in light of a different set of promises. They are different from every other people.

Amen!

That’s how the people of God should be known–as different! And not different just for different’s sake. Not different as in quirky. But the people of God should be known for being different because they follow the ways of God to advance the kingdom of God for the glory of God. And if someone has a problem with that–even if they complain to the king–so be it!

A different people than every other people. True then of God’s chosen nation. True today of those called to be “a chosen race, a royal priesthood, a holy nation, a people for His own possession, that you may proclaim the excellencies of Him who called you out of darkness into His marvelous light” (1Pet. 2:9).

We march to the beat of a different drummer.

Because of grace. For His glory!

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We’re All Pudding

The proof is in the pudding . . . and child of God, we’re all pudding! This morning, that’s what I’m picking up from what Paul is laying down.

Reading in Titus 2 this morning. While Paul has been the church planter throughout Crete, he leaves Titus to be the church establisher. Titus was to appoint men of the highest character, calling, and capability to be elders who would shepherd these new found flocks (1:5-8). Among their other responsibilities, they were to “hold firm to the trustworthy word taught” so that they could “give instruction in sound doctrine” (1:9). Instruction not so much on what to know, but on how to live. Less about systematic theology and more about authentic “walk-ology.” And this because there were already those in their midst who professed to know God but denied Him by their works (1:16).

The truth of the word is testified to by the reality of the walk. The validity of the way of God is established by those who follow the way. In essence, the proof is in the pudding. And so, Paul charges his young co-worker to charge God’s people to be that pudding.

But as for you, teach what accords with sound doctrine. . . . that the word of God may not be reviled. . . . Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, and sound speech that cannot be condemned . . . so that in everything they may adorn the doctrine of God our Savior.

(Titus 2:1, 5b, 7-8a, 10,b ESV)

Though we are saved by faith and not by good works, nevertheless, we are saved by faith for good works (Eph. 2:8-10). A real salvation will make a real difference. If the word of God is really the way of God, then those who say they’ve believe that word should walk in a manner consistent with that word. For what’s at stake is the reputation of the word.

Paul exhorts Titus to instruct the older men on how older men in Christ should conduct themselves. Likewise, he says, there is a behavior fitting for older women. Younger women also were to be taught, and that on how to do family life.  And younger men aren’t left out either as they are exhorted to be marked by self-control. Everyone has a “to do” list. How come? Because Paul didn’t want anyone looking down on God’s word because of the behavior of God’s people. In fact, the lives of the family of God are to enhance or “add luster” (MSG) to the truth of God.

Paul’s longing for the people of God was that in everything they would “adorn the doctrine of God our Savior.” That they would be the garnish, the trim, the embellishing reality testifying to the power of the gospel as salvation for all you believe. That, in how they conduct themselves, they would be “the bling” that draws the eyes of those in darkness to know that “if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2Cor. 5:17). That, by their lives, they would so “decorate” the truth of God’s saving grace that others would know saving grace.

A real salvation is only real if it is real. The proof is in the pudding. And we’re all pudding!

Might God’s set-apart people testify to the reality of God’s life-giving word as they, by God’s powerful Spirit, seek to live lives consistent with sound doctrine.

By His grace. For His glory.

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Just Like David Did

Wasn’t planning on “re-cycling” this morning. But as I went back over my posts on today’s readings from past years some thoughts from August 11, 2011 stirred me. Thought I’d re-work them a bit and share them again. My own little “throw back Thursday” if you like.

—————————————————-

I didn’t expect him to be there. Kind of surprised me that his name showed up–not just once, but four times. It’s been 600 years since he was physically on the scene. But when it’s time to rejoice, when it’s time to praise, when it’s time to worship, when it’s time to offer the sacrifice of thanksgiving, then it’s time to do it just like David did.

I’m reading in Nehemiah 12 this morning. The walls of Jerusalem have been rebuilt. The opposition has been withstood and the scoffers silenced. What’s more, the people of God have experienced a degree of revival as the word of God has been rediscovered. Ezra the scribe has taught it and, to a certain degree, the people have caught it. The walls of God’s dwelling place stand firm. The word of God’s kingdom has been preached faithfully. And the ways of God’s people have been impacted forever.

And now it’s time to celebrate. Not in recognition of their own abilities and accomplishments, but in the goodness, grace, and great power of the God they serve. The temple is back in business and the walls of Jerusalem protect once again–all because God brought His people back. Back to the land and back to Himself. Time to rejoice and give thanks. And time to do it just like David did.

Nehemiah 12 isn’t about David, but his name shows up four times, twice as “David the man of God.” And what impresses me is the legacy left through this man of whom God says, “I have found in David the son of Jesse a man after My heart” (Acts 13:22).

David was integral in establishing the music and the song that covered the temple activity. So, when it’s time to dedicate the wall, Nehemiah gathers all the Levite musicians and singers to Jerusalem and tells them to “go for it!” Sing just as David commanded, he says (Neh. 12:24, 45). Play with gusto the musical instruments “David the man of God” used (12:36). When it was time to celebrate the goodness of God they were to sing the songs, play the music, and give thanks just like David did.

And it reminds me that our modern worship isn’t something new, it’s just the latest form of something ancient. Something God has ordained throughout the millennia to be part of what His people do when they get together. It is the natural response of the people of God to the wonder-inducing works of God. Though the slicing and dicing of animals ended at the cross, this form of sacrifice continues today.

Through Him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge His name.

(Hebrews 13:15 ESV)

. . . be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with all your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ.

(Ephesians 5:18b-20 ESV)

And it is an offering that will continue throughout eternity.

Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, saying with a loud voice, “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!” And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying, “To Him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever!” And the four living creatures said, “Amen!” and the elders fell down and worshiped.

(Revelation 5:11-14 ESV)

And so, when Nehemiah sensed it was time to thank God for the work He had enabled them to complete, they celebrated “with gladness, with thanksgivings and with singing, with cymbals, harps, and lyres” (Neh. 12:25).

Today the instruments are a bit different. The cymbals are accompanied by some “skins” and have become a drum kit. The harps are now the strings of a piano (or the digitized equivalent). The lyres have given way to guitars. But what should not have changed is the gladness, the thanksgiving, and the singing.

And unlike the worship service in Nehemiah 12, our choir doesn’t gather on a wall around a temple, but our choir IS THE TEMPLE, “a holy temple in the Lord . . . a dwelling place for God by the Spirit” (Eph. 2:21-22). The glory of God dwelling where the people of God are worshiping.

“And the singers sang . . . And they offered great sacrifices that day and rejoiced, for God had made them rejoice with great joy; the women and children also rejoiced. And the joy of Jerusalem was heard far away.”

(Nehemiah 12:42b-43 ESV)

Gladness . . . thanksgiving . . . singing . . . just like David did.

May the joy of the people of God be heard far away . . . today, as it was that day.

All because of His abundant grace. All for His eternal glory!

 

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Rubbing Shoulders with Wisdom

They’re not rocket science, but they can be life changing. So many of them are just common sense but, for those who are mindful of them, their impact is anything but run-of-the-mill. I’m talking about Solomon’s proverbs. His quick snappers giving instruction for skillful living. His pithy maxims which, if heeded, have a lifelong effect.

The Hebrew root for the word “proverb” apparently has the idea of ruling, reigning, or having dominion. Proverbs then are words fit for directing our lives. Exhortations which are valuable for influencing our walk and our talk. Counsel worth submitting to.

And this morning I’m chewing on one of Solomon’s simple, yet far-reaching sayings. And I’m realizing how important it is to rub shoulders with Wisdom.

Whoever walks with the wise becomes wise, but the companion of fools will suffer harm.

(Proverbs 13:20 ESV)

Walk with the wise and become wise. Associate with wisdom and you’ll pickup up wisdom. Hang out with people who know a thing or two about a life well lived and don’t be surprised when you start picking up what they are laying down. Rub shoulders with those who fear the LORD and watch what rubs off on you.

That’s why “doing coffee” is such an important part of my routine (and the routines of many I call friends). Finding a place to talk about life . . . the life here and now and the one to come . . . the life full of trials and hardships and the abundant life. To engage in spiritual discussion. To share what we’ve been seeing in the Word. To talk of matters too lofty for our full comprehension. To encourage one another to keep on keepin’ on. Hanging out with godly people has a way of their godliness rubbing off on me.

Not rocket science . . . but potentially life changing. Common sense? Yup. But integral to shaping a supernatural reality.

But here’s what I’ve really been chewing on this morning . . .

Especially in the early chapters of Proverbs, I see so often wisdom as a type of Christ. I hear Jesus crying aloud in the streets and raising His voice in the market. The Son of God saying, “Blessed is the one who finds Me.” The Christ claiming that to have Him is better than silver and of far more profit than gold. The Lord of creation who beckons people to Himself as “a tree of life for those who lay hold of her.”

And so, if Christ is Wisdom, then whoever walks with the Wise becomes wise. Whoever hangs with Jesus eventually becomes like Jesus. Whoever engages the living Christ, through His revealed Word and through Spirit-mediated prayer, will have the mind of Christ. To have Christ rub off on me, I must rub shoulders with Christ.

That’s what Paul labored for concerning his children in the faith, that Christ would be formed in them (Gal. 4:19). That’s why he would say, “Be imitators of me, as I am of Christ” (1Cor. 11:1). In essence he too is saying, Rub shoulders with Wisdom so that Wisdom might rub off on you.

Child of God, He who foreknew you also predestined you to “be conformed to the image of His Son” (Rom. 8:29). “He decided from the outset to shape the lives of those who love Him along the same lines as the life of His Son” (MSG). From the beginning God determined to form His Son in you as you, by His grace and power, determined to walk with His Son. So, it’s kind of important that we engage with the risen Christ on a daily basis. It needs to be a priority to walk with Him if we want to be like Him.

Not rocket science, but life changing!

O that Wisdom might rub off on us as we rub shoulders with Wisdom.

By His grace. For His glory.

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Ready to Forgive

Back online . . . and hopefully, for awhile at least, back in routine.

I’ve enjoyed the break. Enjoyed spending focused time with the family of God. Enjoyed a quick road trip south to central Oregon to connect with my daughter and husband. But, not gonna lie to ya’, I’ve missed my morning routine. Something about being still and knowing that He is God each morning. Something about opening His word and asking Him to “open my eyes, that I may behold wondrous things out of Your law” (Ps. 119:18). Something about a secret place where God can search me and know me. Something about a secret place where I can again hear His still small voice through His living and active Word. Something about then taking a few minutes, noodling on His revelation and chewing on His word, and then putting a few thoughts into the computer. Ah, blessed routine!

And this morning it is a phrase in a verse in Nehemiah that I think God has highlighted for me to savor.

“But they and our fathers acted presumptuously and stiffened their neck and did not obey Your commandments. They refused to obey and were not mindful of the wonders that You performed among them, but they stiffened their neck and appointed a leader to return to their slavery in Egypt. But You are a God ready to forgive, gracious and merciful, slow to anger and abounding in steadfast love, and did not forsake them.”

(Nehemiah 9:16-17 ESV)

Nehemiah 8 and 9 have got to be some of the most stirring chapters in all of Scripture. After great opposition and many different attempts at derailing the work, Nehemiah and his crew of former exiles have finished rebuilding the wall around Jerusalem. And to celebrate they gather in the security of their rebuilt city to lay again the foundation of God’s word. A platform is built, the people gather, Ezra takes the stage, everyone stands, and the word of God is read . . . and read . . . and read some more. And the people listen, and the Levites explain the meaning of what is read, and hearts are moved, and the things of God are again pursued.

Three weeks later they gather again. For three hours they stand again to hear the Book of the Law read. And then for three hours they confess their sin and worship their God. And in the midst of such confession and worship they recount God’s dealing with them as a nation.

“You are the LORD, You alone,” they acknowledge afresh (9:5). The Maker of heaven and earth, the God who chose Abram, the God who entered into covenant. The God of their deliverance from Egypt, the Provider of bread from heaven, the One who lead them by day and night, by pillar of cloud and pillar of fire, to the land promised them.

But, they confess, “our fathers acted presumptuously and stiffened their neck and did not obey your commandments.” Though they were set up for success, their faithlessness led to failure. Though God was on their side, they chose instead to give Him their backs. But where man’s sin does abound, the grace of God does more abound.

But You are a God ready to forgive, gracious and merciful, slow to anger and abounding in steadfast love . . .

Familiar ring to the verse but with a twist. It is the goodness of God proclaimed to Moses as he stood by the LORD on the rock. The glory of God revealed to Moses as he was sheltered in the cleft of the rock (Ex. 33:17-34:8). And while the glory revealed to Moses is repeated throughout the Old Testament, only here is found the added attribute, “ready to forgive.”

Not only able to forgive, having become, through the finished work of the cross, the “just and the justifier of the one who has faith in Jesus” (Rom 3:23-26). Not just willing to forgive, extending patience and longsuffering toward all, “not willing that any should perish but that all should come to repentance” (2Pet. 3:9). But ready to forgive. Allowing circumstance here on earth that directs eyes toward heaven. Calling the sinner to Himself. Waiting for faith to ascend that He might forgive.

True for the sinner, true for the saint.

If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

(1John 1:8-9 ESV)

Ready to forgive. The sacrifice of Christ sufficient to pay the price for all our sin–past, present, and future. The blood of Christ able to cleanse away the stain of all our transgressions–not only the stain of the distant past, but also the stain of the not so distant past.

You are the LORD, God alone. And You are ready to forgive. Thank you, Father.

For Your grace . . . for Your glory.

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The Ponderer

It’s truth given as a warning, but being received this morning as a comfort. It is a reminder of the nature of the God of heaven which has profound implications for life on earth. That God possesses a divine knowledge. That all the ways of men and women are known. That He is the Ponderer!

For a man’s ways are before the eyes of the LORD,
   and He ponders all his paths.

(Proverbs 5:21 ESV)

The Context (5:1,7): The teacher continues to exhort his son to be attentive, to incline his ear, to listen and not depart from the words of his mouth.

The Subject (5:3, 22): The forbidden woman. The seductress. Temptation which entices with lips dripping with honey and speech smoother than oil. Iniquity which ensnares. Sin that binds with cords.

The Solution (5:15, 18-19): Drink water from your own cistern. Be filled with the abundance offered from your own well. Desire nothing but your first love. Be intoxicated with that which is pure.

The Stimulus: The Ponderer. That there is One intimately familiar with every path taken. Not only passively familiar, but actively engaged. Laying out the ways of our heavenly homeland though not eliminating the voice of the alluring foreigner. Allowing us to choose, but also weighing our decisions.

And so, in context, the way of wisdom says flee from the hidden ways of sin because, in fact, they are not hidden at all. A man’s ways, a woman’s ways, are before the eyes of the LORD. And He who sees all will judge all.

Warning noted afresh. But beyond the warning, this morning as I chew on this great truth there is also a warming.

He ponders all my paths. Not just those that offend Him, but those also that seek Him. Far from some morbid picture of a God who only takes an interest in our failures as we succumb to heeding to the siren’s voice and following the allure of the world, with greater desire He is a God who longs to draw near to those who faithfully, though not perfectly, stumble along the roadway as sojourners on their way home. All the ways of the child of God are before His eyes. For He is the Ponderer.

Not some distant observer, but actively making level our paths and enabling us to walk in a manner worthy of our calling (Eph 4:1). Not unfamiliar with our trials but actively engaged in supplying mercy and grace to help in time of need (Heb. 4:16). Drawing alongside to help bear the burden, as He knows from first hand experience the weight that is sometimes ours as we seek to keep on keepin’ on.

For surely it is not angels that He helps, but He helps the offspring of Abraham. Therefore He had to be made like His brothers in every respect, so that He might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. For because He himself has suffered when tempted, He is able to help those who are being tempted.

(Hebrews 2:16-18 ESV)

He knows our struggles. He is familiar with our worries for the day. For our ways are before the eyes of our God. And He ponders all our paths.

And His grace is sufficient.

And His glory will be known.

For He is the Ponderer.

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Note: Sue and I will be gone next week hanging out with our church family at our annual camping retreat. Will be offline. Lord willing, will be sharing my morning musings again on the 8th.

 

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Get It!

Urgency. If there’s one word that captures the tone of these opening chapters of Proverbs it’s urgency. Nothing optional in Solomon’s exhortation. Nothing secondary in it’s nature. To heed Solomon’s repetitious pleading, if you were developing your life’s “to do” list, would be to place “get wisdom” at the top.

Get wisdom; get insight; do not forget, and do not turn away from the words of my mouth. Do not forsake her, and she will keep you; love her, and she will guard you. The beginning of wisdom is this: Get wisdom, and whatever you get, get insight.

(Proverbs 4:6-7 ESV)

Get it. That’s an imperative. A command, not a suggestion. Get it. Acquire it, obtain it, buy it, possess it. As I’ve noted before action required!

And “it” is wisdom, and her companion is insight. If wisdom is skill for living, then insight is discernment for living.

Wisdom is the “what.” It is the instruction that when obeyed provides protection against danger and brings honor among men. It is what leads to straight paths and avoids the injuries of destructive snares. It is founded in the fear of the LORD and it is appropriated through the word of God. Get wisdom.

But too, “whatever you get, get insight.” The acquisition of wisdom results in the protective filter of insight. For all those situations, and for all those decisions, that are not covered specifically by a command or an exhortation, insight kicks in to discern whether a course of action is profitable or not. Understanding helps us deal with the grey areas. Beyond simply following wisdom’s specific rules, insight allows us to apply wisdom’s intent so that we are not left to our own devices to avoid paths of evil. As, in obedience, we exercise the ways of wisdom, we develop the insight to discern good from evil (Heb. 5:14).

So get wisdom. And get insight. Don’t leave home without them! The beginning of wisdom is knowing how desperately you need wisdom. The beginning of acquiring skill for living is recognizing that living requires skill.

Wisdom and insight are game changers. They impact life in a profound way. They are the difference between being protected and being exposed. They are the difference between paths of righteousness and ways of evil. The difference between being able to run freely and stumbling constantly. The pivot point between building upon the foundation of the gospel with the stuff that lasts, gold, silver and precious stones, or the stuff that burns, wood, hay, and straw (1Cor.3:12-15).

Wisdom, get it! Insight, get it too!

They are the dynamic duo of skillful living. If wisdom could be considered as a personification of Christ, the Word made flesh, then perhaps insight could be identified as the Spirit, the mind of Christ in us. If you have the One, you have the Other. If you seek heaven’s Wisdom manifest before men, then you’ll also be permeated by heaven’s power to internalize Wisdom given to dwell inside men.

And when, by His grace, we get wisdom, and she provides for us insight, then God gets the glory.

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